Paul says the saved were predestinated by the very will of God:
Eph_1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Eph_1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph_1:11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Rom_8:30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Would it not now be reasonable to offer that if the saved were predestinated for salvation then it can be also said that the unsaved are also predestinated by the act of omission?
Eph_1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Eph_1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph_1:11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Rom_8:30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Would it not now be reasonable to offer that if the saved were predestinated for salvation then it can be also said that the unsaved are also predestinated by the act of omission?