Not the same at all.
Philemon's Relationship to Onesimus
As early as the seventh century, Saint Bathilde (wife of King Clovis II) became famous for her campaign to stop slave-trading and free all slaves; in 851 Saint Anskar began his efforts to halt the Viking slave trade. That the Church willingly baptized slaves was claimed as proof that they had souls, and soon both kings and bishops—including William the Conqueror (1027-1087) and Saints Wulfstan (1009-1095) and Anselm (1033-1109)—forbade the enslavement of Christians.
Saint Thomas Aquinas deduced that slavery was a sin, and a series of popes upheld his position, beginning in 1435 and culminating in three major pronouncements against slavery by Pope Paul III in 1537.
However, in his overall analysis of morality in human relationships, Aquinas placed slavery in opposition to natural law, deducing that all "rational creatures" are entitled to justice. Hence he found no natural basis for the enslavement of one person rather than another, "thus removing any possible justification for slavery based on race or religion." Right reason, not coercion, is the moral basis of authority, for "one man is not by nature ordained to another as an end."
Here Aquinas distinguished two forms of "subjection" or authority, just and unjust. The former exists when leaders work for the advantage and benefit of their subjects. The unjust form of subjection "is that of slavery, in which the ruler manages the subject for his own [the ruler's] advantage." Based on the immense authority vested in Aquinas by the Church, the official view came to be that slavery is sinful.
The Truth About the Catholic Church and Slavery
Slavery is not of God, you must be deluded.