It depends on what you mean by apocrypha. I presume you mean the books of the OT that the reformers removed from the accepted Canon of Scripture. These are not apocrypha to Catholics (or Othrtodox). However assumeing you do mean those:- (Mikey;36249)
The Catholic Bible has this group of books in it, but others don't.
Not true. The Orthodox have the complete set of OT scripture as well. For the first 300 years of Christianity, there was no Bible as we know it today. Christians had the Old Testament Septuagint, what we regard as the NT today and dozens of other books from which to choose. The Church realized early on that she had to decide which of these books were inspired and which ones weren't. Theologians, Bishops, and Church Fathers debated for several centuries as to which books were inspired and which ones weren't. Being prompted by the Holy Spirit, Pope St. Damasus I, at the Council of Rome in 382, issued a decree appropriately called, "The Decree of Damasus", in which he listed the canonical books of both the Old and New Testaments. He then asked St. Jerome to use this canon and to write a new Bible translation which included an Old Testament of 46 books, which were all in the Septuagint, and a New Testament of 27 books. St. Jerome was the foremost Biblical scholar of his time, being tri-lingual in Latin, Greek and Hebrew. This translation became known as the Latin Vulgate and was used by the Western part of the Church, the Easter using the original Greek. The Latin Vulgate (vulgate = common tongue) was published in 405. Some (local) Church Councils confirmed this list - Hippo in 393, and Carthage in 397 and 419. This was the Bible that Martin Luther inherited and used until his break with the ChurchLuther not only decided to remove several books of the OT, called them apocrypha, but tried to down grade some NT books, to the point of almost removing them. He put them in an section at the end of his translation, separated by blank pages, and did not list them in the index. Later reformers thought he had gone too far and re-inserted them. He called the Letter of James and “epistle of straw” – presumably because it contradicted his new doctrine of “faith alone”.