If you say "Paul 'went out from among' John in fulfillment of 1 John 2:18,19", you most certainly are calling him an antichrist--if you are offended by your calling Paul an antichrist, then don't call him an antichrist lolNo, I absolutely am not.
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If you say "Paul 'went out from among' John in fulfillment of 1 John 2:18,19", you most certainly are calling him an antichrist--if you are offended by your calling Paul an antichrist, then don't call him an antichrist lolNo, I absolutely am not.
Well, I'm saying that if Christ says He will lose none, but, also, that some branches get cut off and thrown in the fire for their own fault of not abiding in Him, then maybe the correct understanding is that those who keep the Word will be kept by the Word that they keep (as.Rev 3 says).
I understand this as meaning that by reason of his public rejection and shaming (by the Church), and the destruction of of his flesh (by satan), he MIGHT repent so that his spirit might be saved at the judgment instead of being destroyed ("Who can destroy both body and soul").
I've never espoused "health and wealth" (you can check all of my posts over the years) ; I was interacting with the texts, and with Monergism, in the OP.
I meant that Christ says He will lose none, yet branches get cut off and thrown in the fire, so the solution to this conundrum might be that Christ (the Word) loses none who keep the Word (Christ).
Well, the conundrum needed to be worked out (for me)--and I'm still not saying I do have it worked out lolWell... yeah.
Stay in HIS Word, and no problem, won't be deceived. Do not stay in HIS Word, and be deceived. It's that simple. And deception is one of the main warnings Lord Jesus gave us about the end time events, per His Olivet discourse.
I take it differently.In 1 Corinthians 5, apostle Paul was... pointing to that sinner may being saved during the future day of Christ, which is about Christ's future "thousand years" reign that begins at His future 2nd coming.
Men's doctrine called Amillennialism does not believe that future "thousand years" is a literal period, and thus proves the confusion the believer is faced with when not... staying in God's Word as written, but heeding men's doctrines instead. Each believer's choice which way they decide to believe.
We differ on eschatology, but I don't want to get in to that topic, because it isn't the focus here.Yes.
Because the idea of Apostle Paul's 'falling away' of 2 Thessalonians 2 means to leave what one had once believed and held to. That is what the Greek word apostasia there means, and what it means to become an apostate.
And here is what staying in that specific 2 Thessalonians 2 Scripture instead of men's doctrines reveals. That time of many 'falling away' is not for today that many wrongly preach. It is an event linked to the appearance of that "man of sin" sitting in a new stone temple in Jerusalem working great signs and wonders to show that he is God. That is the same pseudo-Christ that Lord Jesus warned us about in Matthew 24:23-26. So ask around in your Church about that coming false-Messiah; how many in your Church know about that coming event closer to the end of this world?
But like I have shown about Christ's future Millennial reign when He returns, it's going to be bootcamp for many deceived brethren who fell away. So we are not to judge before the time. The final Judgment of casting into the lake of fire does not happen until after... that "thousand years" Millennial reign by Jesus and His elect.
John is not contradicting himself. He is exposing the difference between profession and new birth. A man can sit in the barn and still not be a cow. Being around the things of God does not mean the life of God is in you.John teaches "if they were of us, they would have continued with us", which someone could argue necessarily follows from, "I will lose none, but will raise them up on the last day", but, also, Jesus says disciples who do not abide (by faith in the Name of God's Son and by walking in love 1 John 3:23,24) are cut off, dry up, and are thrown in the fire, and John says this teaching applies to God's children (1 John 2:28), warning them that if they do not abide in Christ they will draw back in shame at His return.
So, on one hand, John seemingly allows for the possibility that the children might not remain, warning them of the consequences of not remaining, but, on the other hand, John seemingly disallows that anyone who is born of God might not remain, because if they are of "us", they will remain, and not "went out from among us" (1 John 2:19). (I'm not sure if this might be related to "I will in no wise cast them out.")
Well, the conundrum needed to be worked out (for me)--and I'm still not saying I do have it worked out lol
I take it differently.
We differ on eschatology, but I don't want to get in to that topic, because it isn't the focus here.
Branches / disciples / "little children" who don't abide are cut off and are thrown in the fire ; accordingly, John warns the children "abide in Him" in order that they might not draw back in shame at His return.John is not contradicting himself. He is exposing the difference between profession and new birth. A man can sit in the barn and still not be a cow. Being around the things of God does not mean the life of God is in you.
When John says, “They went out from us, but they were not of us” ~1 John 2:19, he is saying their departure proved they were never truly part of Christ. The warnings about abiding are real, but they function as tests, not proof that regeneration can be undone. Jesus says branches that do not abide are burned ~John 15:6, because they never had life in them. Fire is for dead wood, not living branches.
John urges those who bear the name of God’s children to abide ~1 John 2:28. True children heed the warning and remain. False professors ignore it and are exposed. As Scripture says, “Whosoever is born of God… his seed remaineth in him” ~1 John 3:9.
Abiding does not keep someone saved. Abiding proves they were born of God in the first place.
It's not the topic.I realize that. Most Churches today don't really understand what that future "thousand years" period will be about. They instead teach that converts to The Gospel in that future time is like a 'second chance theory', when it is not. Many peoples during this present world have not had their first opportunity to hear The Gospel of Jesus Christ and believe. Lot of preachers try to say everyone in this world has had their chance, but that's just a ludicrous notion on their part.
Apostle Paul especially showed this in Romans 11 when he revealed that God has put the spirit of slumber away from The Gospel upon the majority of Jews during this present world time, and that blindness won't be removed until the fullness of the Gentiles comes in, which means on the day of Christ's future return. Bible Scripture about their appearing in shame when they see Lord Jesus coming even exists to show they remain blinded to The Gospel all the way up to Christ's return.
These are Biblical details taught in God's written Word, but many Churches seldom cover them.
Every person thinks their own views, including their eschatological views, are "more Bible focused" than the next person's--the focus of this thread will not waver. It really seems you are eager to divulge your understanding on the issue of eschatology. Maybe you can start a post about it?Well, because you said that, I must say the following...
Those of Christ's disciples that 'stay'... in His Word as written will always differ on the depth of what is taught in most Churches. The main job of the Churches is to preach The Gospel of Jesus Christ, and then with a called teacher, to feed Christ's sheep HIS Word. Most Churches are established to only do the former, i.e., preach The Gospel. Not many Churches have a teaching pastor that can teach the whole Bible. Those Churches that do have a teaching pastor, will have a deeper Bible understanding, so of course their eschatology may sound different, when it is actually more Bible focused. That's something to consider.
You didn't even quote me right--but give false witness. The source of which is no mystery. "Therefore take heed that the light which is in you is not darkness" (Luke 11:35).If you say "Paul 'went out from among' John in fulfillment of 1 John 2:18,19", you most certainly are calling him an antichrist--if you are offended by your calling Paul an antichrist, then don't call him an antichrist lol
The verse I cited in the OP, which verse you were to be responding to, and which you quoted, saying, "Paul went out from among John", was 1 John 2:18,19--you are free to admit you erred, though I doubt you will.You didn't even quote me right--but give false witness. The source of which is no mystery. "Therefore take heed that the light which is in you is not darkness" (Luke 11:35).
I meant that Christ says He will lose none, yet branches get cut off and thrown in the fire, so the solution to this conundrum might be that Christ (the Word) loses none who keep the Word (Christ).
John teaches "if they were of us, they would have continued with us", which someone could argue necessarily follows from, "I will lose none, but will raise them up on the last day", but, also, Jesus says disciples who do not abide (by faith in the Name of God's Son and by walking in love 1 John 3:23,24) are cut off, dry up, and are thrown in the fire, and John says this teaching applies to God's children (1 John 2:28), warning them that if they do not abide in Christ they will draw back in shame at His return.
So, on one hand, John seemingly allows for the possibility that the children might not remain, warning them of the consequences of not remaining, but, on the other hand, John seemingly disallows that anyone who is born of God might not remain, because if they are of "us", they will remain, and not "went out from among us" (1 John 2:19). (I'm not sure if this might be related to "I will in no wise cast them out.")
Branches / disciples / "little children" who don't abide are cut off and are thrown in the fire ; accordingly, John warns the children "abide in Him" in order that they might not draw back in shame at His return.
Some statements John makes ("does not go on sinning") are specifically against Gnostic teaching. Gnostics taught that the material world is evil, and, as corollaries of that position, 1) contrary to the teachings of the Apostles, Christians will continue in gross sins (eg, they engaged in sexual depravities), and 2) because Christ is holy, He had not incarnated (hence, "what ever spirit confesses Christ is come in the flesh is of God"). Therefore, we differ on the significance of the verse.
It's not the topic.
Every person thinks their own views, including their eschatological views, are "more Bible focused" than the next person's--
--the focus of this thread will not waver. It really seems you are eager to divulge your understanding on the issue of eschatology. Maybe you can start a post about it?
I'm sorry, my point was that some who have His Word do not abide in Him (ie, by not abiding in His Word : "if that which you heard from the beginning abides in you you will abide in Him"), thus they are cut off and thrown in the fire : Christ will lose none who keep His Word, not "no one can fall away".Agree.
Christ loses NONE He HAS.
No such thing AS Saved “then” NOT SAVED.
Once a man IS Saved, Forever and Always that man IS SAVED.
ie. The premise for… OSAS.
Glory to God,
Taken
Thanks for participatingThis is an illustration of what plays out according to the roots and origins of the Christ-like behavior a professing believer exhibits. Fruits of the Spirit from the Spirit are consistent while the expressions of falsehood introduce confusion, deception, and delusion.
Those walking in the Spirit in truth and sincerity will do so in how they think. Those who attempt to tread water without faith will sink. The Spirit is the true Fountain, but the worldly don't know how to drink.