Illuminator
Well-Known Member
The Trinity can be proven from Scripture, indeed (material sufficiency), but Scripture Alone as a principle was not formally sufficient to prevent the Arian crisis from occurring. In other words, the decisive factor in these controversies was the appeal to apostolic succession and Tradition, which showed that the Church had always"So while tradition must be tested against Scripture to see if the tradition is apostolic, it is also true that scripture must be tested against Tradition to see if the scripture is apostolic."
1. The use of the term 'Scripture' here dishonors Scripture of God, because it uses the name of 'Scripture' falsely.
Scripture of truth by God is what is written by God through man. 'Scripture' was never tested against apostolic tradition. Different writings were tested to confirm that which was indeed Scripture of God by the apostles vs other writings and oral traditions of man, whether by Thomas or pseudo-apostles.
2. The Scripture we have today in the Bible is that which the inheritors of the apostolic faith of Jesus determined to be indeed written by the prophets and the apostles, as well as some such as Mark and Luke, as opposed to all other writings and oral traditions.
"The canon of the New Testament was selected. Any scriptures which contained doctrines which were contrary to the Traditions the apostles had handed down to the Church Fathers were rejected."
However, at no time were the writings of the prophets of the Old, or those of the acknowledged apostles of the New ever tested against other traditional writings and oral traditions. What was 'tested' was whether in fact such writings handed down were indeed that of the prophets and the apostles, or not.
3. There is today an already confirmed final and distinct difference between oral tradition of man written by man, and oral tradition of God written by prophets and apostles, called: The Word of prophecy. (Ezek 20 & 21) (2 Peter 1)
been trinitarian. The Arians could not appeal to any such tradition because their christology was a heretical innovation of the 4th century.
The Arians thus appealed to Scripture Alone. And that is the point Catholics make about this. The Arian formal principle was deficient, so that they could appeal to the Bible Alone and come up with Arianism (just like Jehovah's Witnesses do today). If they had held also to an authoritative Sacred Tradition, this could not have happened because the "tradition of Arianism" was
non-existent.
We claim that apostolic Tradition is necessary along with Sacred Scripture. This was the patristic principle, and how they invariably fought the heretics. The biblical arguments provided the "meat" of their arguments, but in the end they would appeal to the Tradition of "what had always been believed everywhere by everyone" (St. Vincent of Lerin's dictum -- the Commonitorium where this comes from is also the most explicit exposition of development of doctrine in the Fathers, and Newman's starting-point).
Edwin Tait, an Anglican, wrote (in substantial agreement with the Catholic view):
Of course the Fathers thought that they could prove their view from Scripture. They also thought that the historic communion of bishops in succession from the Apostles, gathered in Councils (with Rome playing some role, which I don't want to debate here), could be counted on to interpret Scripture correctly. The whole sola scriptura debate only became possible when a sizeable number of influential Christians began proclaiming that the bishops gathered in Council, in communion with Rome, had seriously erred in interpreting Scripture over a period of several centuries. Of course both sides can appeal to the Fathers, because the Fathers never thought of Scriptural sufficiency and the authority of the Church/Tradition as being at odds.
Read more: https://www.catholicfidelity.com/apologetics-topics/sola-scriptura/material-vs-formal-sufficiency-of-scripture-by-mark-shea/
Development of Doctrine: A Corruption of Biblical Teaching? | Dave Armstrong (patheos.com)