Tom,
‘Believe first, baptism second’, as you state, does not confirm baptismal regeneration.
I am not avoiding Scripture regarding baptism and salvation.
Take 1 Peter 3:21 (ESV) as an example. This exposition proves other than what you are trying to promote: Does
1 Peter 3:21 teach that baptism is necessary for salvation? (GotQuestions?org)
Then you want to bring in John 3:5 (ESV) and Nicodemus’s misundersting, to confirm born of ‘water’ (baptism) and the Spirit. You have not attempted to deal with the many different interpretations of the meaning of this verse. Yes, there are many who find in ‘water’ a reference to baptism but there are also many exegetes who see in ‘water’ a reference to other than baptism. D A Carson’s commentary on John 3:5 deals with the various issues raised and concludes:
Therefore, Carson (a sound evangelical exegete) concludes that the meaning of John 3:5 is that ‘
born of water and spirit (the article and the capital ‘S’ in the NIV should be dropped: the focus is on the impartation of God’s nature as ‘spirit’ [cf. 4:24], not on the Holy Spirit as such) signals a new begetting, a new birth that cleanses and renews, the eschatological cleansing and renewal promised by the Old Testament prophets’ (Carson 1991:195).
For someone like myself who is a long-term evangelical Christian with a long history of studying Scripture in depth, I find that your comment, '
As you know there are a considerable number of NT verses that contradict what you believe and the two you mentioned', is wide of the mark. My interpretation is different from yours, but it DOES NOT contradict the rest of Scripture. It is in harmony with the rest of Scripture, but not your interpretation of Scripture.
Oz
Works consulted
Carson, D A 1991.
The Gospel according to John. Leicester, England: Inter-Varsity Press / Grand Rapids, Michigan: William B. Eerdmans Publishing Company.