tom55 said:
Thank you for the clarification on Lloyd-Jones. I didn't misunderstand you. I think we were not being very clear to each other. I apologize.
I agree with you that baptism is not necessary for salvation if the person does not have the opportunity to be baptized before they die (Luke 23:43). However, believing is not just sitting in a Church or at home thinking about it. The word believe is a verb (action).
When we continue reading PAST John 3:16 (believe in Him) we see in verse 22 that baptism then takes place. Believe first, baptism second!
Same with Acts 16:31 (believe) and then verse 33 (baptism). Believe first, baptism second!
As you know there are a considerable number of NT verses that contradict what you believe and the two you mentioned (John and Acts) when one reads the whole story, instead of the partial story you cited, one can easily see that baptism is an important part of salvation practiced and sanctioned by Jesus Christ and his Apostles . Early Christian writings from men who walked and talked with the Apostles also contradict your belief and one can't get more "historical" than them.
It may be easy for you to disregard 1Peter 3:21 and John 3:5 but I refuse to throw out Scripture that doesn't confirm to my personal beliefs. The practice of baptism being symbolic has only been around for 500 years. What I believe about baptism has been taught for 2000 years.
You said, "There are many other passages that support faith alone and not faith+baptism for salvation. These verses would be teaching error if baptism was needed for salvation."
The only time the words "faith alone" are together in the bible is James 2:24.
Also, since there are passages that support "faith alone" do those passages negate salvation thru baptism passages? If so, wouldn't it be logical to say that the salvation thru baptism passages would negate the faith alone passages? Maybe both are required for Salvation.
I like "Dr. Google" but there's nothing like having a book in your hand to highlight and underline important sentences.....So about 2 months ago I bought a book on the writings of the Church Fathers.
Tom,
‘Believe first, baptism second’, as you state, does not confirm baptismal regeneration.
I am not avoiding Scripture regarding baptism and salvation.
Take 1 Peter 3:21 (ESV) as an example. This exposition proves other than what you are trying to promote: Does
1 Peter 3:21 teach that baptism is necessary for salvation? (GotQuestions?org)
Then you want to bring in John 3:5 (ESV) and Nicodemus’s misundersting, to confirm born of ‘water’ (baptism) and the Spirit. You have not attempted to deal with the many different interpretations of the meaning of this verse. Yes, there are many who find in ‘water’ a reference to baptism but there are also many exegetes who see in ‘water’ a reference to other than baptism. D A Carson’s commentary on John 3:5 deals with the various issues raised and concludes:
The most plausible interpretation of ‘born of water and the Spirit’ turns on three factors. First, the expression is parallel to ‘from above’ (anothen, v. 3), and so only one birth is in view. Second, the preposition ‘of’ governs both ‘water’ and ‘spirit’. The most natural way of taking this is to see the phrase as a conceptual unity; there is a water-spirit source…. that stands as the origin of this regeneration. Third, Jesus berates Nicodemus for not understanding these things in his role as ‘Israel’s teacher’ (v. 10), a senior ‘professor’ of the Scriptures, and this in turn suggests we must turn to what Christians call the Old Testament to begin to discern what Jesus had in mind (Carson 1991:194).
Therefore, Carson (a sound evangelical exegete) concludes that the meaning of John 3:5 is that ‘
born of water and spirit (the article and the capital ‘S’ in the NIV should be dropped: the focus is on the impartation of God’s nature as ‘spirit’ [cf. 4:24], not on the Holy Spirit as such) signals a new begetting, a new birth that cleanses and renews, the eschatological cleansing and renewal promised by the Old Testament prophets’ (Carson 1991:195).
For someone like myself who is a long-term evangelical Christian with a long history of studying Scripture in depth, I find that your comment, '
As you know there are a considerable number of NT verses that contradict what you believe and the two you mentioned', is wide of the mark. My interpretation is different from yours, but it DOES NOT contradict the rest of Scripture. It is in harmony with the rest of Scripture, but not your interpretation of Scripture.
Oz
Works consulted
Carson, D A 1991.
The Gospel according to John. Leicester, England: Inter-Varsity Press / Grand Rapids, Michigan: William B. Eerdmans Publishing Company.