My beloved friend in Christ, the passage is suppose to read that Jesus is equal with God, not the opposite. But how this is interpreted doesn't affect the Salvation Doctrine.
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My beloved friend in Christ, the passage is suppose to read that Jesus is equal with God, not the opposite. But how this is interpreted doesn't affect the Salvation Doctrine.
You present Nicene Christianity which appears to have taken you captive?
Jesus was a created being...the firstborn among the dead. Col 1:18
Insight
I don't know what correlation there is between Jesus being created and being the firstborn among the dead. There's no connection there at all. Be that as it may, do you mean to say that you deny the doctrine of the Trinity? If so, maybe a formal debate is in order. I've been looking for the opportunity to debate a Unitarian or at least someone who denies the deity of Christ. So which is it for you? Oh, and when I say formal debate, I mean one in a thread in which only you and I can post, complete with opening statements, rebuttals, cross examination and audience questions at the end. If that can't be accommodated here there are such accommodations on the Reformed apologetics website where I'm a moderator. We've done it before there.
Do we do God's work by using His Spirit or does God's Spirit do His work by using us? The primary issue in this question is who's doing the work because that's where the credit is solely attributed.
Us not desiring the credit can lead us to the answer that God does the work, using us, like the hand using the pen to write. The pen doesn't determine the work but is being a partaker of the work.
What's your opinion on the statement below?
"Our Father is going to teach us, mainly through personal failure, that the life we live is the life of our Lord Jesus alone. The Christian life is not our living a life like Christ, or our trying to be Christ-like, nor is it Christ giving us the power to live a life like His; but it is Christ Himself living His own life through us; 'no longer I, but Christ.'"
Loving You In Christ
i think the statement contradicts Gods word in many ways
God teaches us through personal failure? No, rather the scripture says that God teaches us to 'benefit ourselves' Isaiah 48:17. God is Wisdom...how can he teach us through error? If God teaches us anything, it certainly isnt 'error'
The christian life is not our living a life like Christ? Rubbish. The scriptures tell us to 'imitate' Christs example. 1Cor 11:1
if people stuck to the scriptures God would bless them with insight...but they dont. They think they are better then Gods word, that they are more wise so they go about seeking to explain things 'apart' from Gods word and thats how we've ended up with 30,000 different christian denominations.
Jesus has an end and a beginning…that’s why he is referred to as the Alpha and Omega Rev 1:8.
If you wanted to start something informal, or we can wait until I conclude these works. Either way I am more than happy to accommodate.
Sorry, but that is simply ridiculous. He doesn't say that he has a beginning and end. He says that he is the beginning and end. This is an idiomatic expression denoting that which is supreme or ultimate.
Every time you find this expression used of God or Christ it is tied inextricably to this concept. This brings me to my next point. If this idiom means that which has a beginning or end in time when it applies to Christ, then it means the same thing when it applies to God in the OT. Examples below:
Isa 44:6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god.
Isa 48:12 "Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last.
I'll wait.
Insight,
I honestly can't make heads or tales of your post. It's nothing bunch of incoherent rambling. I reject that Jesus is the Alpha and the Omega? Where did I do that? The 24 letters of the Greek alphabet correspond to the 24 elders in revelation? Come on Insight, are you serious. There's not a shred of evidence for such eisogesis. No matter. My point still stands nonetheless. Something that is the "beginning and the end" is that which is superior, supreme or ultimate. It has nothing to do with that which is temporal. Again, if this idiomatic expression means that Christ has a beginning and an end, then it means the same when applied to Jehovah in Isaiah. Plain and simple.
How can we begin a debate if you are unable to communicate how Jesus relates to the 24 elders?
Your avoidance is evident and noted.
Does God have a beginning or an end?
Yes or No?
If No in what way does Jesus then relate to those who have a beginning and an end?