You have to wonder at this point. He tries to say that the Judea that Jesus mentions in the Olivet Discourse is spiritual or heavenly Judea. But, nowhere does scripture ever refer to a spiritual or heavenly Judea.
Here you go again...Of course you are in denial because you do not have spiritual discernment. Period.
The assumption that “Judea” in Matthew 24 must only refer to a physical, geographic region is not actually proven by the text itself. Scripture often uses geographic and temple-related language
in a covenantal or symbolic way, especially in
prophetic and apocalyptic contexts. Christ was talking about Judea with His Church in mind.
For example, in Matthew 24 Jesus speaks of “wars, famines, earthquakes, and pestilences” as “birth pains,” yet these are not isolated literal events tied only to one location—they describe covenantal judgment patterns right prior to the Judgment of the unfaithful congregation and the Second Coming. Likewise, “abomination of desolation standing in the holy place” cannot be reduced to a simple physical temple reading without first dealing with how the New Testament redefines the “holy temple” as God’s congregation (cf. 1 Corinthians 3:16, Ephesians 2:21).
The same passage includes highly symbolic language such as housetops, garments, winter, and Sabbath in connection with prophetic urgency. These details are not random—
they are covenant-era imagery used to communicate spiritual realities and imminent judgment themes.
Even the warnings about “false christs and false prophets” showing signs and wonders did not take place in the first century. You do not even understand what the desert and secret chambers signifies when people are telling us that they have Christ there.