Amen, you're not OSAS.My belief actually has an official theological term in Christian circles. It’s called “Initial Salvation and Final Salvation” (Although I have a different label for it and I have known about this truth before learning of the official theological term of it).
#1. Initial Salvation is being saved by God’s grace without works through faith (When we first come to God seeking to be saved).
#2. Final Salvation is simply those who die physically in a righteous state or are in such a spiritual state when the Lord returns. We have to reach a point in our walk with God whereby if we die, we have to be living righteously (if not, we are not going to enter the Kingdom of God).
However, since you confirm a 'final' salvation in righteousness, then initial vs final salvation becomes a doctrinal distinction without a practical difference. It's like the boosters of a rocket being jettisoned forever after successful lift off, and those initial power boosters no longer matter.
But I want you consider my practical objection to it, and not just doctrinal.
In physical terms, initial salvation by faith alone seems beyond dispute, since there is time between thought and action, even as by instinct, which is the context of your teaching on faith and works of faith:
So while in some cases the good works we do is manifested naturally by our faith, I don’t see this as always being the case. The Parable of the Talents, and Titus 3:14 does not appear that faith will always just automatically lead to works in every occurrence throughout our whole life. We have to decide to cooperate with the good work the Lord desires to do through us
You are therefore seeing a necessary gap of time between inward faith and outward works, which is only natural, but you therefore overlook where our first cooperation and works of faith with Jesus begin, in the spirit:
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Our first works of our first love begin within spiritually. The law of Christ is spiritual first, to cleanse within first. We do that in cooperation with Jesus through His Spirit with divine power to cast down and out any and all of the devil's unrighteous temptations and vain imaginations to sin with the world.
And there is no gap of time allowed for faith alone to save anyone, because Satan immediately comes to destroy it, and so we must immediately fight our spiritual warfare to keep it and do it.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Obeying the faith and doing the word of life and righteousness begins immediately within the heart, so that the works of faith are spiritual first, that they may be truly righteous outwardly. The Ephesians were leaving those first works of loving God with all the heart, and becoming Pharisees in outward righteousness only.
Whenever faith is allowed to be alone at anytime, without resisting the devil and his temptation sot lust, then he takes the faith away immediately, and we are lusting for the world and in need of saving deliverance by Christ.
Even as the evil works of the flesh first begin with lusting from the heart, so do the good works of faith first begin with purifying the heart and cleansing the mind. These first works of our spiritual warfare must continually be going on within unto the end, that our outward living may be righteous, holy, and blameless in deed and in truth from a pure heart and continually renewed mind of the Christ.
In your teaching of initial salvation by faith alone and final salvation with works of faith, you are overlooking the spiritual first works of when that faith alone becomes with works: instantly within to begin loving God with all the heart and mind, by our spiritual warfare to refuse every tempting thought of the devil to lust for the flesh and the world.