Mary, as defined by the Catholic Church
is almost indistinguishable from the Lord Jesus Christ in excellency, power and achievement. They differ only in degree.
The Scriptures state that
Jesus Christ was without sin (1 John 3:5). According to the RCC,
Mary was " preserved free from all stain of original sin"
(966). The Church teaches that when speaking of sin, "the holy Virgin Mary is not even to be mentioned"
(Deus).
Jesus pleased the Father in all that He did (Luke 3:22). And Mary, according to the Romish Church, "...
in her was the Father well pleased with singular delight"
(Deus).
As
Jesus suffered and died for our redemption,
Mary also "...suffered in the very depths of her soul with His most bitter sufferings and His torments... [and] in her heart died with Him, stabbed by the sword of sorrow"
(Jucunda).
The RCC goes on to say that because of their physical union, "The blood of Christ shed for our sake and those members in which He offers to His Father the wounds He received as the price of our liberty
are no other than the flesh and blood of the Virgin..."
(Fidentum).
Thus, "...As she suffered and almost died together with her suffering and dying Son, so she surrendered her mother’s rights over her Son
for the salvation of the human race. And to satisfy the justice of God
she sacrificed her Son, as well as she could, so that it may justly be said that
she together with Christ has redeemed the human race" (SODALICIA)
"...and has crushed the poisonous head of the serpent" (Deus).
The Catholic Church states that, "
Mary was bodily resurrected even as Christ"
(Munificentissimus).
She "...suffered temporal death, but still
could not be kept down by the bonds of death..."
(Munificentissimus).
She was therefore "...
raised body and soul to heavenly glory and likened to her risen Son in anticipation of the future lot of all the just..."
(Credo).
Once in heaven, the Church says that
Mary was "...exalted by the Lord as Queen over all things, that she might be the more fully conformed to her Son, the Lord of lords..."
(Lumen Gentium).
Now, even as Christ sits at the right hand of God (Hebrews 1:13), "
Mary sitteth at the right hand of her Son..."
(Ad Diem).
Thus began "...her heavenly glorification after the example of her only begotten Son, Jesus Christ..."
(Munificentissimus).
Her dominion is the same as His; she is "made Queen of heaven and earth by the Lord, exalted above all choirs of angels and saints, and standing at the right hand of her only [55a] Son, Jesus Christ our Lord, she intercedes powerfully for us with a mother's prayers, obtains what she seeks,
and cannot be refused"
(Reginam).
From this exalted height, Roman Catholicism teaches that Mary serves the Church as "...Advocate, Helper, Benefactress, and Mediatrix" (Lumen Gentium).
Look carefully, she is fulfilling the roles attributed in Scripture to the
Father (James 1:17), the
Son (1 John 2:1, 1 Tim 2:5) and the
Holy Spirit (John 14:16).
Just like the Lord Jesus, the Roman Catholic Church calls Mary, the:
Inexpressible Gift of the Almighty
(722)
Morning Star
(Litany)
Refuge of Sinners
(Litany)
Our Lady of Perpetual Help
(Litany)
The Instrument and Guardian of our Salvation
(Litany)
The Church promises that "
all those who seek Mary's protection will be saved for all eternity"
(Parta Humano)
Similar comparisons are made between God the Father and Mary.
Mary is our Mother (God our Father)
Jesus is the "only begotten son of His Mother"
Virgin Most Powerful (God Almighty)
...the Mighty Mother of God
Seat of Wisdom (God is the source of all wisdom, James 1:5)
Mother of the Living (God is the God of the Living, Mark 12:27)
Mary is the Mother of Mercy (God is the Father of mercies, 2 Cor 1:3)
This is the Mary of Roman Catholicism which has been exalted above every created being and has been assigned attributes, powers and titles that formerly ONLY belonged to God.
This is the Goddess, Man Has Made.
Axehead