@JustMe ,
A quick correction to my previous post. I thought I had already posted the correction, but apparently I didn't. What I meant to say in the last sentence was:
Again, you made the truth claim that '"God becoming one of his creatures".... is not at all what God can do or does I'm afraid.'
Justified:
To be completely honest with you, despite your strong efforts to persuade, there can be no productive discussion or Bible study with you based on the few posts I've read from you over the past week. Your arguments are filled with extreme bias and incorrect interpretations of scripture,
Arguments such as these go without saying and are not at all helpful, as they can be said about anyone we disagree with. These facts remain:
1. You have given no evidence for your claim that God cannot become a human.
2. "My" interpretations, which generally align with historic, orthodox Christianity, are based on plain readings of Scripture, such as in regard to the passage in question.
3. If you're going to go against historic, orthodox Christian belief, then you had better have ample solid evidence and sound reasoning to support your beliefs, which you do not have.
4. Your interpretations require ignoring the plain use of language, reinterpreting the passages to mean something other than what they plainly mean.
5. You are continually ignoring the arguments in my posts, which suggests you have no answers. If you don't understand them, just ask.
and your sources that support your modern version of Christianity, which did not exist in the 1st century AD,- completely nonexistent.
First, what do you mean by "your modern version of Christianity"? Second, what part of my supposed modern version of Christianity "did not exist in the 1st century AD" and was "completely nonexistent"?
Once again, you're making claims with no evidence. That is not conducive to good and productive discussion.
You repeatedly build your case on shaky assumptions that lead to even larger assumptions, constructing a foundation for your concept called incarnation, which then branches into other imagined ideas like hypostasis and more.
You have yet to prove both that I am making mere assumptions and that those "assumptions" are wrong. You have also yet to support your own assumptions, including, '"God becoming one of his creatures".... is not at all what God can do or does I'm afraid.'
Moreover, your primary goal in using and interpreting scripture here is to make sure it always supports, agrees with, and aligns with this imagined concept of incarnation, which is not found or conveyed in scripture.
Not at all. I am letting Scripture speak for itself, from those things which it plainly says, without reinterpreting those things by reading my own beliefs into them.
As a result, your scriptural support is deliberately misapplied, misinterpreted, biased, and even forced to uphold this imaginative theory of a god-man for the Son of God, regardless of whether it is true or false. You are deeply committed to this idea as the core of your spiritual form of Christianity, which is/was foreign to Yeshua and the apostles.
That Jesus is also truly God is absolutely at the centre of my beliefs, as it is for every Christian. You have yet to provide any evidence to the contrary, apart from "evidence" that is based on poor reasoning and poor exegesis.
If Jesus isn't also truly God, then there is no salvation. At best, if he was merely human, either he could have died only for his own sin, or he could have died for the sins of those alive at the time, but only for a limited time. There is nothing in the entirety of Scripture that a creature can die for the sins of all people for all times. Such a Jesus is not the Jesus revealed in Scripture.
Therefore, we cannot have a genuine and open exchange of ideas about the nature of God and His Son through this thread’s attempt to discuss it, as with Paul’s appeal to the Philippians to have the mind of the Son of God, and not of His God, which would be impossible for any human to achieve.
It's like you're not actually reading anything I'm writing. That, or you read my posts the same as with Scripture and read into them things I am not saying. I fully agree that we are to have the mind of Christ, which is that of humility. That is obviously Paul's entire point in the passage in question.
However, in making his point, Paul uses the strongest possible example--that of the Son of God taking on human flesh (also John 1:14) and becoming like one of his creatures. Again, there is no possible greater example of humility that could even be conceived, hence why Paul appeals to it.
The term "incarnation" does not appear in the Bible,
Which is not at all relevant. Theologians often use non-biblical words to describe ideas found in the Bible, some of which you use, like "ontological."
and key passages often cited to support it (such as John 1:14, "the Word became flesh") are misunderstood. For example, this verse refers to God’s mind being implanted into His Son as part of His plan or purpose (the Logos).
No. There is no reference anywhere in Scripture that "God's mind" was "being implanted into His Son as part of His plan or purpose." There is also no reference in the Bible to the Logos being merely God's plan or purpose.
To suggest such is to ignore John's language and grammar in John 1:1, where the Logos was in an interpersonal relationship with God and was God in nature. How is it possible to say that a "plan or purpose" can be in an interpersonal relationship with another, namely, God? How is it possible that a "plan or purpose" can also be said to be God in nature?
His God is revealed applying this Logos, shown through his Son, Yeshua, not as a pre-existent divine being taking on human form, which is impossible.
John, Paul, Peter, the writer of Hebrews, etc., all disagree with you.
No biblical verse states that Yeshua pre-existed His conception or birth; the Gospels present Yeshua as a human being whose life began when God (his Spirit) impregnated Mary. The Greek word genesis (meaning "beginning") in Matthew 1:18 suggests the start of Jesus’ life, not a pre-existing divine entity incarnating.
This has nothing to do with anything I have said. See, you're once again reading things into what I've said, just as you do with Scripture. For your sake, you need to stop doing that.
Additionally, the doctrine of the Incarnation was developed centuries after the New Testament, formalized at the Council of Chalcedon in 451 AD, influenced by philosophical and cultural ideas—such as Gnosticism and pagan mythology—rather than being directly derived from Scripture.
That Jesus was considered fully God in addition to being fully human, is found in writings in the second century, which should be no surprise given what Jesus and the Apostles taught. That, perhaps, a formal doctrine wasn't laid out until much later, much like the doctrine of the Trinity, is not at all relevant as to whether or not they are true and biblical. To say otherwise is fallacious reasoning.
Therefore, the absence of the term and clear doctrine of incarnation in the Bible,
Again, that the word "incarnation" doesn't appear in the Bible is not at all relevant. The doctrine is very clearly in the Bible; that is the reason it exists at all.
combined with the telling historical development of the concept centuries later, supports the view that Yeshua was a divinely chosen, sinless man, not a pre-existent God becoming flesh.
Of course he wasn't a "pre-existent God." That is a straw man based on complete misunderstanding of the doctrine of the Trinity. There is only one God, of which the Son, the Logos, is one member.
Any idea of God that is not Trinitarian is deficient and cannot be the God of the Bible.