Axehead,
Matt. 16:18 - Jesus said in Aramaic, you are "Kepha" and on this "Kepha" I will build my Church. In Aramaic, "kepha" means a massive stone, and "evna" means little pebble. Some non-Catholics argue that, because the Greek word for rock is "petra", that "Petros" actually means "a small rock", and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus' blessing of Peter, Jesus was speaking Aramaic and used "Kepha," not "evna." Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.
Moreover, if the translator wanted to identify Peter as the "small rock," he would have used "lithos" which means a little pebble in Greek. Also, Petros and petra were synonyms at the time the Gospel was written, so any attempt to distinguish the two words is inconsequential. Thus, Jesus called Peter the massive rock, not the little pebble, on which He would build the Church. (You don’t even need
Matt. 16:18 to prove Peter is the rock because Jesus renamed Simon “rock” in
Mark 3:16 and
John 1:42!).
Matt. 16:17 - to further demonstrate that Jesus was speaking Aramaic, Jesus says Simon "Bar-Jona." The use of "Bar-Jona" proves that Jesus was speaking Aramaic. In Aramaic, "Bar" means son, and "Jonah" means John or dove (Holy Spirit). See
Matt. 27:46 and
Mark 15:34 which give another example of Jesus speaking Aramaic as He utters in rabbinical fashion the first verse of Psalm 22 declaring that He is the Christ, the Messiah. This shows that Jesus was indeed speaking Aramaic, as the Jewish people did at that time.
Matt. 16:18 - also, in quoting "on this rock," the Scriptures use the Greek construction "tautee tee" which means on "this" rock; on "this same" rock; or on "this very" rock. "Tautee tee" is a demonstrative construction in Greek, pointing to Peter, the subject of the sentence (and not his confession of faith as some non-Catholics argue) as the very rock on which Jesus builds His Church. The demonstrative (“tautee”) generally refers to its closest antecedent (“Petros”). Also,
there is no place in Scripture where “faith” is equated with “rock.”
Matt. 16:18-19 - in addition, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, and a gross manipulation of the text to avoid the truth of Peter's leadership in the Church. This is a three-fold blessing of Peter - you are blessed, you are the rock on which I will build my Church, and you will receive the keys to the kingdom of heaven (not you are blessed for receiving Revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom).
Matt. 16:18-19 – to further rebut the Protestant argument that Jesus was speaking about Peter’s confession of faith (not Peter himself) based on the revelation he received, the verses are clear that Jesus, after acknowledging Peter’s receipt of divine revelation, turns the whole discourse to the person of Peter: Blessed are “you” Simon, for flesh and blood has not revealed this to “you,” and I tell “you,” “you” are Peter, and on this rock I will build my Church. I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.
more here
But as the passions of the Reformation era have cooled, and Protestant scholars have taken a more dispassionate look at this text, they have come to agree more and more that Jesus was referring to Peter himself as the rock. Of course, they disagree with the Catholic interpretation of what this
means, but many now agree that the Catholic explanation of the grammar of the text is correct.
Axehead, do you have a Ph.D inTheology, Bible language or Biblical History ? Well the following people have.Believe them, they, along with the early Church fathers and those that copied down the Words of God I would think know much more than you about this subject of Peter being the rock which Jesus built His Church on. .
William Hendriksen Member of the Reformed Christian Church, Professor of New Testament Literature at Calvin Seminary says Peter is the Rock
Gerhard Maier Leading conservative evangelical Lutheran theologian says Peter is the Rock.
Donald A. Carson III Baptist and Professor of New Testament at Trinity Evangelical Seminary says Peter is the Rock
John Peter Lange German, Protestant scholar says Peter is the Rock
John A. Broadus Baptist author says Peter is the Rock
J. Knox Chamblin Presbyterian and New Testament Professor, Reformed Theological Seminary says Peter is the Rock
Craig L. Blomberg Baptist and Professor of New Testament, Denver Seminary says Peter is the Rock
David Hill Presbyterian minister and Senior Lecturer in the Department of Biblical Studies, University of Sheffield, England says Peter is the Rock
Suzanne de Dietrich Presbyterian theologian says Peter is the Rock