-- There are more scholared that those of us on this board still in disagreement on this topic so I would have a tough time taking anyone here who claims they have the definitive answer seriously.
I would share something interesting I recently read:
http://bible.cc/1_th...onians/4-17.htm
Shall be caught up - The word here used
implies that there will be the application of external force or power by which this will be done. It will not be by any power of ascending which they will themselves have; or by any tendency of their raised or changed bodies to ascend of their own accord, or even by any effort of their own will, but by a power applied to them which will cause them to rise. Compare the use of the word ἁρπάζω harpazō in
Matthew 11:12, "the violent take it by force;"
Matthew 13:19, "then cometh the wicked one and snatcheth away;"
John 6:15, "that they would come and take him by force;
John 10:12, "the wolf catcheth them;"
Acts 8:39, "the Spirit of the Lord caught away Philip;
2 Corinthians 12:2, "such an one caught up to the third heaven;" also,
John 12:28-29;
Acts 23:10; Jde 1:23;
Revelation 12:5. The verb does not elsewhere occur in the New Testament In all these instances there is the idea of either foreign force or violence effecting that which is done. What force or power is to be applied in causing the living and the dead to ascend, is not expressed. Whether it is to be by the ministry of angels, or by the direct power of the Son of God, is not intimated, though the latter seems to be most probable. The word should not be construed, however. as implying that there will be any reluctance on the part of the saints to appear before the Saviour, but merely with reference to the physical fact that power will be necessary to elevate them to meet him in the air. Will their, bodies then be such that they will have the power of locomotion at will from place to place?
In the clouds - Greek, "in clouds" - ἐν νεφέλαις en nephelais - without the article.
This may mean "in clouds;" that is, in such numbers, and in such grouping as to resemble clouds. So it is rendered by Macknight, Koppe, Rosenmuller, Bush (Anasta. 266), and others.
The absence of the article here would rather seem to demand this interpretation Still, however, the other interpretation may be true, that it means that they will be caught up into the region of the clouds, or to the clouds which shall accompany the Lord Jesus on his return to our world. Matthew 24:30;
Matthew 26:64;
Mark 16:19;
Mark 14:62;
Revelation 1:7; compare
Daniel 7:13. In whichever sense it is understood, the expression is one of great sublimity, and the scene will be immensely grand. Some doctrine of this kind was held by the ancient Jews. Thus rabbi Nathan (Midras Tillin, 48:13) says, "What has been done before will be done again. As he led the Israelites from Egypt in the clouds of heaven, so will he do to them in the future time."
To meet the Lord in the air - In the regions of the atmosphere - above the earth. It would seem from this, that the Lord Jesus, in his coming, would not descend to the earth, but would remain at a distance from it in the air, where the great transactions of the judgment will occur. It is, indeed, nowhere said that the transactions of the judgment will occur upon the earth. The world would not be spacious enough to contain all the assembled living and dead, and hence the throne of judgment will be fixed in the ample space above it.
And so shall we ever be with the Lord - This does not mean that they will always remain with him in the air - for their final home will be heaven - and after the trial they will accompany him to the realms of glory;
Matthew 25:34, "Come, ye blessed of my Father, inherit the kingdom," etc. The time during which they will remain with him "in the air" is nowhere mentioned in the Bible. It will be as long as will be necessary for the purposes of judging a world and deciding the eternal doom of every individual "according to the deeds done in the body." There is no reason to suppose that this will be accomplished in a single day of twenty-four hours; but it is impossible to form and conjecture of the period which will be occupied.