The gathering of the saints by Christ at His coming is what the 'harpazo' ("caught up") is about. The Greek word 'harpazo' simply defines His elect being gathered to Him. Just because God's Word uses different words to describe the saints being gathered to Christ at His coming does not mean we can create a whole separate doctrine for each word type. That's a very weak foundation to rest upon. And it STILL does nothing to Scripturally prove Christ raptures His saints PRIOR to the tribulation. Gen.1:9 about the waters doesn't support any such idea either.
Neither can we take two separate words and automatically assume that they are talking about the exact same event. My belief in the pretribulation rapture is not created entirely on the basis of two different words. I was just showing how the word gathering does not necessarily mean the rapture.
The Book of Acts also shows how the early Church was made up of both believing Israelites and Gentiles as one body. So for what real purpose were the doctrines of Dispensationalism started in the 1800's that divides Israel as one body, and the Gentile Church as another body? It was devised to try and drum up Biblical support for the pre-trib rapture doctrine which also came from those same ones who started Dispensationalism. But in reality, there is no Biblical support for a pre-trib rapture.
And I agree with the statement that the book of Acts shows how the early church was made up of both believing Israelites and Gentiles, as I have stated in my other reply, which is one major proof that this dispensation is vastly different than the dispensation of Law, where there was a distinction. And yet even though Paul tells us that Israel has been set aside temporarily because of their unbelief, he makes it very clear that God is not through with Israel.
Rom chap 11 makes this very clear. Right now. Israel has been cast aside until the fullness of the gentiles have come in. Right now, within the church there is no distinction. There is no Jew, there is no gentile, there is only the Bride.
Gal 3:27-29 27For as many of you as have been baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Once the fullness of the gentiles comes in then God's focus returns to Israel. This can be seen with the fact that Israel is once again referred to by tribes of specific names. Even in the gospels, acts, and the epistles, If Israel is referred to at all it is referred to as Israel, or as Jews. And as far as you discounting Dispensationalism, answer me one question. Is there a difference in How God interracted with Man during the time of Adam than the time of Abraham? Was there a difference between how God dealt with man before the Law was given and after the law was given? Was there a difference in how God dealt with man when he gave the Israelites the Law, and after the crucifixion of Christ?
Again, I do not believe dispensationalism because someone named John Darby wrote it in a book. I believe it because I see it portrayed out in the scriptures.
[font="tahoma][size="2"]It's really a mistake to think of the word Israel just in terms of nationality and geography, etc. That's not the sense in how God assigned the name to Jacob. The name Israel means 'to prevail with God'. God gave that name to Jacob because of how Jacob had prevailed with the Angel of The LORD. The process of Him giving Jacob that name involves the Birthright that He first gave to Abraham which is by Faith.[/size][/font][font="tahoma][size="2"]Do you not see the picture I'm drawing here? Israel is the Salvation name for Christ's Salvation, and it's linked with the Beth-el which Jacob then named the pillar, which God also called Bethel (which means 'House of God'). And God's House in the NT is His Church, the Body of Christ, the Church of God, the congregation of believers on His Saviour Jesus Christ, of all peoples and nations that believe.[/size]
[/font][font="tahoma][size="2"]So instead of being busy trying to throw away the name Israel which God gave to Jacob within His Birthright Promise about His Salvation Plan through Christ, those in Christ need to embrace it as a label for His True Church throughout His Word. [/size][/font]
Yes I am sure this is the exact justification that the people that came up with Replacement Theology started with. But is this idea bibical. IF Israel just means the people of God, then this is how it should be portrayed in the scriptures all the time, especially in the New Testament. Wouldn't you agree? Let's check the scriptures to check this out.
Rom 11:1 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
So are "His people" here talking about the church, as you are claiming? No.. it not, for Paul distinctly says that he is an Israelite, from the tribe of Benjamin.
Rom 11:7 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Is Paul saying that the Church was blinded? No of course not. He is talking about Israel here, not the church. Now is there a Remnant, a spiritual Israel, that accepts Jesus as their messiah? Yes. But Israel in this sense is still national Israel, which is the exact opposite of how you claim that Israel is referred to in the New Testament.
Rom 11:15 15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
So who was cast away? The Church? Would Christ cast away his bride? Of course not.
So there you have it. Clear, unambiguous evidence that Israel is not the Church. Now I will admit that since the formation of the church, the church is made up of both Israelites and gentiles. And the bible clearly teaches that there are no distinctions in the church. I don't understand why this is so hard for some people to grasp. The church is NOT Israel, Israel is NOT the church. Within the age of Grace, there are no distinctions. In the OT around the time of Abraham, God mainly dealt with one family, the Family line of Abraham, Issac, and Jacob, and their descendants. That is not to say that no one outside of that family was saved, just that he primarily dealt with just one family. We see this same type of focus when we get to the Tribulation. We see Israel, not referred to as just Jews, but as all twelve tribes. The Tribulation period is called the Time of Jacob's trouble. Does this mean that only Israelites are saved during the tribulation? Of course not. Just as God saved people in the Old Testament who were not Israelites, he will save gentiles in the Tribulation who are gentiles. These are the Tribulation Saints. I see this clearly shown in the scriptures, at least, I see this a lot clearer than I see Israel is the church, which just isn't the case.
Let me say this. It is not that I am opposed to being an Israelite. Quite frankly, I would love to know one day that I was to be so blessed. All I am saying is that I do not find any biblical reason to assume that distinction. Imagine that we were all at a banquet, and Jesus gave the Israelites seats of honor at this banquet. I would have no problem giving the seat of honor to an Israelite, and taking a seat further away. Now you would have no problem taking one of the seats of honor for yourself, because you believe that the church is Israel. Am I right?
Luke 14: 7-11 7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Joshua David