The Repentant Woman, Mary of Bethany, and Mary Magdalene: One Figure?

[Grailhunter]

The distinctive action of hair‑wiping appears only once before John 11 in any Gospel:
Luke 7.

No matter how you cut it, from end to end the Bible is an abbreviated account of the characters and events. So how many times was Yeshua anointed by women? Does the Bible say it gives a total number.

Biblical Accounts of Mary’s Anointing​

The most widely recognized account of Mary anointing Jesus occurs in John 12:1-8, six days before the Passover, at the home of Lazarus in Bethany. Mary takes a pound of expensive perfume made of pure nard, pours it on Jesus’ feet, and wipes them with her hair. This act is a personal and sacrificial expression of devotion, symbolically preparing Jesus for His burial, as He explains to His disciples (John 12:7) and is praised as a “beautiful thing” (John 12:7) by Jesus.
In the Synoptic Gospels, Matthew 26:6-13 and Mark 14:3-9, a woman anoints Jesus’ head at the house of Simon the leper in Bethany. While John identifies this woman as Mary, Matthew and Mark do not explicitly name her. This anointing also occurs shortly before the Passover and is similarly interpreted as preparation for Jesus’ burial.

Scholarly Interpretations​

Some scholars suggest that Mary may have anointed Jesus twice during the same week: once at Lazarus’ home (John 12) and possibly again at Simon the leper’s house (Matthew 26, Mark 14). Additionally, Luke 7:36-50 records an earlier anointing by an unnamed sinful woman, which some traditions distinguish from Mary’s acts.
Overall, the consensus is that Mary of Bethany anointed Jesus at least once, with the possibility of a second anointing depending on how the Gospel accounts are harmonized. Each anointing involved a costly jar of perfume, emphasizing the depth of her devotion and the symbolic preparation for Jesus’ death and burial.

 

[Moonwood]

Yes He is, but not an event. Are all demon possessions the same?

Jesus doesn’t say all demon possessions are identical, but He does explain what happens when seven spirits enter a person: “the last state of that person is worse than the first.” That’s not about one isolated event; it’s a description of what that condition means. So when Luke later says Mary had “seven demons,” he’s using the same category Jesus already defined—seven attached to unclean spirits means complete spiritual ruin, not divine perfection. Whether every case looks exactly the same isn’t the issue; the issue is what Jesus says that condition signifies.

The only thing that John identified is that Mary anointed Yeshua more that once. No specific event given.

John is specifying which Mary is the sister of Lazarus:

"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill."

He doesn’t identify Mary by “multiple anointings.” He identifies her by one distinctive past action:

“the one who wiped His feet with her hair.”

That is the identifier.

And identifiers only work if they point to an event the audience already knows.
Otherwise, the audience wouldn’t know which Mary he’s referring to.

John 11:2 occurs before the Bethany anointing in John 12, so John cannot be referring to the hair‑wiping in John 12 — that event hasn’t happened yet in the narrative.

This leaves only one earlier hair‑wiping event in any Gospel: Luke 7.

So your claim that “John only identified she anointed Jesus more than once” doesn’t address the actual identifier John uses. John identifies her by a specific past hair‑wiping event — not by “multiple anointings.”

If you reject Luke 7, then your position requires believing John used an identifier that points to nothing, which would mean John didn’t know how to identify someone. That’s far less plausible than accepting he’s referring to the only earlier hair‑wiping event in the Gospel record.

 

[Grailhunter]

Jesus doesn’t say all demon possessions are identical, but He does explain what happens when seven spirits enter a person: “the last state of that person is worse than the first.” That’s not about one isolated event; it’s a description of what that condition means. So when Luke later says Mary had “seven demons,” he’s using the same category Jesus already defined—seven attached to unclean spirits means complete spiritual ruin, not divine perfection. Whether every case looks exactly the same isn’t the issue; the issue is what Jesus says that condition signifies.

I understand the scriptures. Cast out seven demons.....but no description of the effects of the demons. Category?
No description.

 

[Grailhunter]

Jesus doesn’t say all demon possessions are identical, but He does explain what happens when seven spirits enter a person: “the last state of that person is worse than the first.” That’s not about one isolated event; it’s a description of what that condition means. So when Luke later says Mary had “seven demons,” he’s using the same category Jesus already defined—seven attached to unclean spirits means complete spiritual ruin, not divine perfection. Whether every case looks exactly the same isn’t the issue; the issue is what Jesus says that condition signifies.



John is specifying which Mary is the sister of Lazarus:

"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill."

He doesn’t identify Mary by “multiple anointings.” He identifies her by one distinctive past action:

“the one who wiped His feet with her hair.”

That is the identifier.

And identifiers only work if they point to an event the audience already knows.
Otherwise, the audience wouldn’t know which Mary he’s referring to.

John 11:2 occurs before the Bethany anointing in John 12, so John cannot be referring to the hair‑wiping in John 12 — that event hasn’t happened yet in the narrative.

This leaves only one earlier hair‑wiping event in any Gospel: Luke 7.

So your claim that “John only identified she anointed Jesus more than once” doesn’t address the actual identifier John uses. John identifies her by a specific past hair‑wiping event — not by “multiple anointings.”

If you reject Luke 7, then your position requires believing John used an identifier that points to nothing, which would mean John didn’t know how to identify someone. That’s far less plausible than accepting he’s referring to the only earlier hair‑wiping event in the Gospel record.

Ya I do not like repeating myself. I keep repeating because you keep going over the same thing.

I have addressed all of your points. You might not like my answers, but I have addressed them. So unless you have something new, it is time for you to give it a rest.

As a Theologian I do not defend doctrines or traditions, I stick with what the scripture says.

What you are doing here is defending a tradition. Which was started by the Catholics. And as a whole the Catholics did not have a good track record on beliefs. One of the reasons they did not want the public reading the scriptures for themselves. Because they were wrong.

 

[Moonwood]

I understand the scriptures. Cast out seven demons.....but no description of the effects of the demons. Category?
No description.

Jesus doesn’t say all demon possessions are identical, but He does explain what the condition of seven unclean spirits means: “the last state of that person is worse than the first.” That’s not describing one isolated event; it’s defining the category. It’s Jesus explaining what that condition signifies.

So when Luke later says Mary had “seven demons,” Luke is using the same category Jesus already defined. Seven attached to unclean spirits means complete spiritual ruin, not divine perfection.

Saying “no description is given” doesn’t change the fact that Jesus already gave the description of what seven unclean spirits means. Luke doesn’t need to repeat it because Jesus has already explained it.

I keep repeating because you keep going over the same thing.

You keep saying I’m repeating myself, but I’m repeating the part of the argument you keep skipping.

...I stick with what the scripture says.

Appealing to “sticking with Scripture” doesn’t work when the issue is precisely what Scripture says. John 11:2 is Scripture. And John uses a specific past hair‑wiping event to identify which Mary is Lazarus’s sister. If you erase the identifier, you’re not sticking with Scripture — you’re ignoring the Evangelist’s own method of identification.

In John 11:2, John is specifying which Mary is the sister of Lazarus:

"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill."

He identifies Mary by one distinctive past action:

“the one who wiped His feet with her hair.”

That is the identifier.

And identifiers only work if they point to an event the audience already knows.
Otherwise, the audience wouldn’t know which Mary he’s referring to.

John 11:2 occurs before the Bethany anointing in John 12, so John cannot be referring to the hair‑wiping in John 12 — that event hasn’t happened yet in the narrative.

This leaves only one earlier hair‑wiping event in any Gospel: Luke 7.

If you reject Luke 7, then your position requires believing John used an identifier that points to nothing, which would mean John didn’t know how to identify someone. That’s far less plausible than accepting he’s referring to the only earlier hair‑wiping event in the Gospel record.

 

[Grailhunter]

Jesus doesn’t say all demon possessions are identical, but He does explain what the condition of seven unclean spirits means: “the last state of that person is worse than the first.” That’s not describing one isolated event; it’s defining the category. It’s Jesus explaining what that condition signifies.

So when Luke later says Mary had “seven demons,” Luke is using the same category Jesus already defined. Seven attached to unclean spirits means complete spiritual ruin, not divine perfection.

Saying “no description is given” doesn’t change the fact that Jesus already gave the description of what seven unclean spirits means. Luke doesn’t need to repeat it because Jesus has already explained it.

Yes, seven demons. Not all demon possessions are the same, not even if they are the same number. We have no details of how those details on how those seven demons affected her. And I am not sure if the demons were spiritual, physical, or mental.
And no description is given, means just that. Yeshua did not describe demon possession saying, and this is always how it always happens and these are always the effects. So again no description of the details and that is a fact.

 

[Grailhunter]

Appealing to “sticking with Scripture” doesn’t work when the issue is precisely what Scripture says. John 11:2 is Scripture. And John uses a specific past hair‑wiping event to identify which Mary is Lazarus’s sister. If you erase the identifier, you’re not sticking with Scripture — you’re ignoring the Evangelist’s own method of identification.

I can understand that sticking with the scriptures does not work for you.....because you come up with your own story. Again hair wiping is not a patented method or a limitation of how many times they can do it or how many women can do it. Sticking with the scriptures means you do not add to them and stick with what they say and what they do not say, really does not matter.
Sometimes we do not know the details but that does not give us a license to fill in the blanks and imply they are scriptural. What you believe is a Catholic tradition, not supported by scripture.

 

[Grailhunter]

You keep saying I’m repeating myself, but I’m repeating the part of the argument you keep skipping.

Have not skipped any. Addressed all your posts.....don't care if you do not agree.

 

[Grailhunter]

Appealing to “sticking with Scripture” doesn’t work when the issue is precisely what Scripture says. John 11:2 is Scripture. And John uses a specific past hair‑wiping event to identify which Mary is Lazarus’s sister. If you erase the identifier, you’re not sticking with Scripture — you’re ignoring the Evangelist’s own method of identification.

In John 11:2, John is specifying which Mary is the sister of Lazarus:

"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill."

He identifies Mary by one distinctive past action:

“the one who wiped His feet with her hair.”

That is the identifier.

And identifiers only work if they point to an event the audience already knows.
Otherwise, the audience wouldn’t know which Mary he’s referring to.

John 11:2 occurs before the Bethany anointing in John 12, so John cannot be referring to the hair‑wiping in John 12 — that event hasn’t happened yet in the narrative.

This leaves only one earlier hair‑wiping event in any Gospel: Luke 7.

If you reject Luke 7, then your position requires believing John used an identifier that points to nothing, which would mean John didn’t know how to identify someone. That’s far less plausible than accepting he’s referring to the only earlier hair‑wiping event in the Gospel record.

Already addressed all this.

 

[Moonwood]

Yes, seven demons. Not all demon possessions are the same, not even if they are the same number. We have no details of how those details on how those seven demons affected her. And I am not sure if the demons were spiritual, physical, or mental.
And no description is given, means just that. Yeshua did not describe demon possession saying, and this is always how it always happens and these are always the effects. So again no description of the details and that is a fact.

You’re confusing symptoms with category. Jesus wasn’t giving a medical case report; He was defining what the condition of seven unclean spirits means. His description is: “the last state of that person is worse than the first.” That’s not about identical symptoms in every case — it’s the meaning of the condition.

So when Luke says Mary had “seven demons,” Luke is using the same category Jesus already defined. Seven attached to unclean spirits means complete spiritual ruin. Whether every possession looks exactly the same isn’t the issue; the issue is what Jesus says that condition signifies.

Saying “no description is given” ignores the fact that Jesus did give the description that matters — the spiritual condition itself. Luke doesn’t need to repeat symptoms because Jesus already explained the category.

Already addressed all this.

Saying “already addressed” doesn’t make an argument appear where none was given. You still haven’t addressed the actual point: John identifies which Mary is Lazarus’s sister by referencing a specific past hair‑wiping event. You keep talking about names, possibilities, and traditions, but you haven’t addressed the identifier, the timeline, or the audience‑knowledge requirement.

John does not specify which Mary is Lazarus’s sister by saying:

• "Mary of [so-and-so]", nor
• "Mary of [location]"

but rather by referencing a specific past hair‑wiping event:

"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill."

That identifier only works if it points to an event and distinctive action the audience already knows — otherwise, the audience wouldn’t know which Mary he’s referring to.
The only known recorded event where Jesus was anointed and His feet were wiped with hair is Luke 7.

You deny John is referring to Luke 7, and therefore your position requires believing John used an identifier that points to nothing, which would mean John didn’t know how to identify someone. That’s far less plausible than accepting he’s referring to the only earlier hair‑wiping event in the Gospel record.