The thief on the cross was born of water and of the Spirit — Rightly dividing the word of truth.

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L.A.M.B.

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Romans 10:
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
 

David in NJ

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Romans 10:
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
Speaking of water baptism, my 17 year old son Daniel will be water baptized in a couple of weeks from now.

Please keep him in your prayers that God would baptize Dan in the Holy Spirit which is the Most Important baptism.
 
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David in NJ

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Romans 10:
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
Good Night my Sister in Christ
 
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L.A.M.B.

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Speaking of water baptism, my 17 year old son Daniel will be water baptized in a couple of weeks from now.

Please keep him in your prayers that God would baptize Dan in the Holy Spirit which is the Most Important baptism.
Absolutely and Hallelujah for this one of youth to come to know God. May he be as David, a man after God's own heart ,forever ❤️
 
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David in NJ

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Please see my original post on the subject of the thief on the cross misconceptions which can be found on the debate forum
Thread 'The thief on the cross misconceptions' The thief on the cross misconceptions

Please SEE the New Covenant on the Cross next to the thief, who was saved by FAITH, in the New Covenant hanging next to him.
 
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gpresdo

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Speaking of water baptism, my 17 year old son Daniel will be water baptized in a couple of weeks from now.

Please keep him in your prayers that God would baptize Dan in the Holy Spirit which is the Most Important baptism.
Praise God.....another soul preparing to be born again.
 
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mailmandan

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In Matthew 27:39-44, we see that those who passed by, along with the chief priests' scribes and elders blasphemed, mocked and shook their heads at Jesus and EVEN THE ROBBERS WHO WERE CRUCIFIED WITH HIM REVILED HIM WITH THE SAME THING. I certainly don't see being crucified as a thief, blaspheming, mocking and shaking your head at Jesus as being the fruit of repentance/faith, yet moments later, we see that one of the thieves had a "change of mind" (repentance) placed his faith in Christ for salvation and was saved. (Luke 23:40-43) Of course, he died before having the opportunity to be water baptized.
 
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Godslittleservant

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Please do not forget to rightly divide the scripture. The thief on the cross was not under the new covenant but the old. Jesus could forgive sins while he was still alive on earth. The New Testament did not come into affect until after his death. While he was still alive the Old Testament was still in play.
 

MatthewG

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The work of God is to believe on the one whom Yahava had sent, that was what that thief did. Whether or not he heard about him through his lifetime is unknown but however, the possibility is he did and believed on him while he may have gotten caught, and sentenced to death.
 

mailmandan

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A common argument used in an attempt to "get around" the thief on the cross being saved through faith "apart from water baptism" is, "the thief was not subject to water baptism because he died under the Old Testament mandate before Jesus died.

So let's see, after the death, burial and resurrection of Jesus, in Acts 2:38, we read - "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins.." and before the death, burial and resurrection of Jesus, while still under the old testament mandate, in Mark 1:4 and Luke 3:3, we read - John came baptizing in the wilderness and preaching a "baptism of repentance for the remission of sins."

So, in Mark 1:4 and Luke 3:3, was this baptism of repentance FOR (in order to obtain) the remission of sins or was it or FOR (in regard to/on the basis of) the remission of sins received upon repentance? It would have to be the latter in order to agree with the Old Testament mandate argument. In Matthew 3:11, we read: I baptize you with water FOR repentance.. Now did John baptize with water "in order to obtain" repentance or FOR (in regard to/on the basis of) repentance? Obviously, the latter.

Whatever baptism is "for" in Acts 2:38, it's "for" in Mark 1:4 and Luke 3:3 - "in regard to" remission of sins received upon repentance. So, the water baptism is not necessary for salvation under the Old Testament mandate but is necessary for salvation under the New Testament mandate argument doesn't hold water.

Under the old testament and the new testament mandate, salvation is through belief/faith "apart from water baptism" (Luke 7:50; 8:12; John 1:12; 3:15,16,18,36; 6:40,47; 11:25,26; Acts 10:43-47; 11:17-18; 13:39; 15:8,9; 16:31; 26:18; Romans 1:16; 3:22-28; 4:5-6; 5:1; 1 Corinthians 1:21; Galatians 2:16; Ephesians 2:8,9; Philippians 3:9; 2 Timothy 3:15; 1 John 5:13 etc..).
 

Godslittleservant

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John the baptist baptism was a transition from the old covenant to the new covenant. It was a baptism in water unto repentance just as it says it was it is not the new covenant baptism in which you receive the indwelling spirit. It was good in its time but was never to be the baptism in Christ's name. While it was for remission of sin unto repentance it did not give the indwelling spirit and could not because Jesus was not yet glorified. See John 7: 38,39
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John the baptist was always pointing to the baptism which was to come in Jesus name it is no longer in use and not a popper baptism so see it does matter as to how one is baptized see the example in Acts 19:1-5

1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
 

DJT_47

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John the baptist baptism was a transition from the old covenant to the new covenant. It was a baptism in water unto repentance just as it says it was it is not the new covenant baptism in which you receive the indwelling spirit. It was good in its time but was never to be the baptism in Christ's name. While it was for remission of sin unto repentance it did not give the indwelling spirit and could not because Jesus was not yet glorified. See John 7: 38,39
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John the baptist was always pointing to the baptism which was to come in Jesus name it is no longer in use and not a popper baptism so see it does matter as to how one is baptized see the example in Acts 19:1-5

1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
Just FYI and for others who may read this. The previous poster of post #32 doesn’t know at all what he's talking about and has a bias against the necessity of baptism and God's perfectly clear words of scripture.

The subject of baptism in regards to the thief on the cross is a non issue and should not even be a point of discussion, and it's only people such as the aforementioned that interject that subject and arguement when attempting to dispute God's word as relates to baptism, out of scriptural ignorance.

As you've stated and likewise have I written about, Jesus forgave sins while he was alive during his earthly ministry such as those of the adulterous woman, and likewise, the thief on the cross. This was done while Jesus was alive under the old covenant and had nothing whatsoever to do with baptism: a non-issue.

The difference between John's baptism and the baptism of Acts 2:38, although both being immersion, John's was not done in the Lord's name, by his authority, so although it was the baptism of repentance for the remission of sins, it would have had to be continually repeated upon further sinning. At that time, one couldn't be baptized into Christ or his death as he was still alive, and the NT was not yet in force as explained by Hebrews 9. Baptism into Christ or by the authority of Jesus, is also for the remission of sins, entry into the body of Christ (the church), and fir the receipt of the gift of the Holy Ghost. Not so with John's baptism. Also, the baptism into Christ is a one time event, with future sinning requiring only repentance.

People can try all they want to try to explain away the need for baptism, but it is in vain and only demonstrates their ignorance of scripture and predetermined bias against the clear and simple word of God.
 

mailmandan

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Just FYI and for others who may read this. The previous poster of post #32 doesn’t know at all what he's talking about and has a bias against the necessity of baptism and God's perfectly clear words of scripture.

The subject of baptism in regards to the thief on the cross is a non issue and should not even be a point of discussion, and it's only people such as the aforementioned that interject that subject and arguement when attempting to dispute God's word as relates to baptism, out of scriptural ignorance.

As you've stated and likewise have I written about, Jesus forgave sins while he was alive during his earthly ministry such as those of the adulterous woman, and likewise, the thief on the cross. This was done while Jesus was alive under the old covenant and had nothing whatsoever to do with baptism: a non-issue.

The difference between John's baptism and the baptism of Acts 2:38, although both being immersion, John's was not done in the Lord's name, by his authority, so although it was the baptism of repentance for the remission of sins, it would have had to be continually repeated upon further sinning. At that time, one couldn't be baptized into Christ or his death as he was still alive, and the NT was not yet in force as explained by Hebrews 9. Baptism into Christ or by the authority of Jesus, is also for the remission of sins, entry into the body of Christ (the church), and fir the receipt of the gift of the Holy Ghost. Not so with John's baptism. Also, the baptism into Christ is a one time event, with future sinning requiring only repentance.

People can try all they want to try to explain away the need for baptism, but it is in vain and only demonstrates their ignorance of scripture and predetermined bias against the clear and simple word of God.
Actually, it's you who doesn't know at all what you are talking about and have a bias against salvation by grace through belief/faith in Jesus Christ alone (apart from works) for salvation. (John 1:12; 3:15,16,18; Acts 10:43; 13:39; 16:31; 26:18; Romans 3:24-28; 4:5-6; 5:1; 11:6; 1 Corinthians 1:21; Galatians 2:16; 3:26; Ephesians 2:8,9; Philippians 3:9; Titus 3:5; 2 Timothy 1:9; 2 Timothy 3:15; 1 John 5:13 etc..). If water baptism was absolutely necessary for salvation, then God would not make so many statements in scripture in which He promises eternal life to those who simply believe/place faith in Jesus Christ for salvation.

To be water baptized into Christ or by the authority of Christ does not mean water baptized into the body of Christ (which is only accomplished through Spirit baptism - 1 Corinthians 12:13) just as being baptized into Moses in 1 Corinthians 10:2 does not mean that the Israelites were water baptized into the body of Moses. Now in what "sense" would a believer be "water baptized into Christ?" In the same "sense" that the Israelites were "baptized into Moses.." (1 Corinthians 10:2) The Israelites were not literally water baptized into the body of Moses and there is little dispute that being "baptized into Moses" signified the open allegiance and public identification of the Israelites with Moses as their leader. Moses was formally recognized as the leader of the covenant people. Water baptism signifies our allegiance and public identification with Christ as our Savior, so it would only be in that sense.

Now in regard to your pet verse (Acts 2:38) which is the pet verse of Campbellites, Roman Catholics and Oneness Pentecostals, in Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.

*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism. (Acts 10:47)

In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit - Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.

*So, the only logical conclusion when properly harmonizing scripture with scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 15:8,9; 16:31; 26:18). *Perfect Harmony* You need to properly harmonize scripture with scripture before reaching your conclusion on doctrine.

You can try all you want to explain away numerous passages of scripture which make it clear that we are saved by/through belief/faith "apart from additions or modifications", but it is in vain and only demonstrates your ignorance of scripture, predetermined bias against the clear and simple word of God and thorough indoctrination into Campbellism.

The truth that I shared in post #32 still stands. You can either accept the truth and choose to place your faith in Jesus Christ alone for salvation or you can continue to fight against the truth and place your faith in water baptism + other works for salvation. The choice is yours. I clearly made my choice and it's faith in Jesus Christ alone. I trust 100% in the death, burial and resurrection of Christ as the ALL-sufficient means of my salvation. (Romans 1:16; 1 Corinthians 15:1-4) All the praise and honor goes to my Lord and Savior Jesus Christ. :)
 

Godslittleservant

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Just FYI and for others who may read this. The previous poster of post #32 doesn’t know at all what he's talking about and has a bias against the necessity of baptism and God's perfectly clear words of scripture.

The subject of baptism in regards to the thief on the cross is a non issue and should not even be a point of discussion, and it's only people such as the aforementioned that interject that subject and arguement when attempting to dispute God's word as relates to baptism, out of scriptural ignorance.

As you've stated and likewise have I written about, Jesus forgave sins while he was alive during his earthly ministry such as those of the adulterous woman, and likewise, the thief on the cross. This was done while Jesus was alive under the old covenant and had nothing whatsoever to do with baptism: a non-issue.

The difference between John's baptism and the baptism of Acts 2:38, although both being immersion, John's was not done in the Lord's name, by his authority, so although it was the baptism of repentance for the remission of sins, it would have had to be continually repeated upon further sinning. At that time, one couldn't be baptized into Christ or his death as he was still alive, and the NT was not yet in force as explained by Hebrews 9. Baptism into Christ or by the authority of Jesus, is also for the remission of sins, entry into the body of Christ (the church), and fir the receipt of the gift of the Holy Ghost. Not so with John's baptism. Also, the baptism into Christ is a one time event, with future sinning requiring only repentance.

People can try all they want to try to explain away the need for baptism, but it is in vain and only demonstrates their ignorance of scripture and predetermined bias against the clear and simple word of God.
Amen brother could not have said it better AMEN