[Col 1:23 KJV] 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Paul is saying here that the gospel WAS preached to EVERY creature, so therefore, the gospel WAS preached to the whole world. There was no creature under heaven, which is the world, who did not hear the gospel.
[Mat 24:14 KJV] 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Jesus says that after the gospel was preached in all the world the end would come.
If the gospel WAS preached to the whole world, as Paul said, and the end did NOT come, then it must be a different gospel.
The gospel Jesus preached was the gospel of the kingdom; the prophetic Davidic kingdom in which Christ will reign a thousand years was at hand.
This was not the gospel Paul preached; Paul preached the grace of God.
Your claim of “two gospels” that cannot be the same is not only a division born of pride and ignorance—it’s a direct attack on the unity and fullness of Christ’s redemptive work.
Paul did not preach some separate “gospel of grace” divorced from the “gospel of the kingdom” Jesus preached. He preached the gospel of Christ crucified, the Messiah who is the King, reigning now by His Spirit through the Church (1 Corinthians 2:2; Acts 28:31). To divide Jesus from Paul is to divide the Body, something the enemy delights in.
You twist Paul’s words in Colossians 1:23 as if the gospel was universally preached in the literal sense before the end. Listen carefully: Paul is speaking of a divine commission to preach “to every creature”—not a finished global broadcast before the last days begin. The Church’s mission continues until Christ returns (Matthew 28:19-20). The fullness of the nations receiving the gospel is still unfolding.
The gospel Jesus preached was the kingdom gospel, but that kingdom’s power and authority were veiled until Christ’s death and resurrection. Paul’s letters unveil that mystery—revealing the Church as the spiritual manifestation of that kingdom, the Body of Christ, the bride prepared for the Lamb (Ephesians 1:20-23; Colossians 1:13-14). The kingdom is not postponed to a distant earthly reign alone; it reigns now in the hearts of believers, and its consummation is coming.
Your attempt to separate Israel’s earthly kingdom promises from the spiritual reign of Christ in His Body is a denial of God’s covenantal faithfulness. Romans 11 makes clear: Israel is not cast away; their promises are irrevocable, but the fullness of salvation is now extended to the Gentiles, grafted into that olive tree by faith in Jesus. To pit Israel against the Church is a heresy that fractures the Body (Ephesians 2:11-22).
You mock the mystery Paul revealed as if it were a secret innovation, but Scripture declares this revelation was God’s hidden plan from eternity, now made known by His Spirit (Ephesians 3:3-6). Peter himself did not fully understand this mystery, which shows the progressive unfolding of God’s redemptive timeline, not contradicting but fulfilling Jesus’ kingdom message.
The gospel has not failed. The “end” will not come until the fullness of the Gentiles comes in (Romans 11:25), until every knee bows and every tongue confesses Jesus is Lord (Philippians 2:10-11).
Be warned: This prideful division you sow is a stumbling block. The enemy loves confusion and division in the Body. Repent of this false teaching that pits gospel against gospel and divides the Bride from her Head.
There is but one gospel, one kingdom, one Body—the Church—united under Jesus Christ our King. Stand firm in that truth or face the judgment of God who hates division and heresy.
> “For there is one body, and one Spirit…one Lord, one faith, one baptism.” — Ephesians 4:4-5
Repent, return to the unity of the faith, and embrace the fullness of Christ’s kingdom now manifest in His Church.