Hidden In Him
Well-Known Member
Well, I would tend to "when that which is perfect is come" in 1 Cor. 13 meaning the completion of Scripture.
Ok Farouk, let's break this passage down, and I don't hold any illusions that you may be particularly open to what I will say here, but at least follow along with me so you understand the argument. As they say, context is king, and context determines the actual meaning here.
Ok, the first thing one needs to understand is that the subject matter throughout 1 Corinthians 12, 13 and 14 are the spiritual gifts. It doesn't change to talking about some closed cannon and then switch back to talking about the gifts. That's a modern Cessationist twist on the teaching that doesn't bear out well at all when you read the entire section as a whole.
But let's start with Chapter 12 to establish this:
1 Now concerning spiritual gifts, brethren, I do not want you to be ignorant... There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings bythe same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills... 27 you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.
I truncated the Chapter a little, but that was simply to highlight what the subject matter is from start to finish: The spiritual gifts, and he ends it with the words, "And yet I show you a way that's in accordance with excellence." A way to what? A way to operate in the gifts with greater excellence than what they were using. They were speaking in tongues left and right, but no one was interpreting so the church was not being edified, and worse yet, if unbelievers came in and saw nothing but tongues in operation with no interpretation they might think the congregation was crazy.
So Paul was saying here (and I will paraphrase) "I show you a way to operate in the gifts in accordance with excellence, and that is this: Focus on operating in them out of love, because if not they may end up as worthless and nothing more than a clanging cymbal in the ears of others." This is driving point through the next two Chapters. In Chapter 13 he states the following:
1 Though I speak with the tongues of men and of angels but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor and though I give my body to be burned but have not love, it profits me nothing.
In other words, if you don't operate in the spiritual gifts out of love, it will profit you nothing personally to do so. Then he comes to this:
8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away. 11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a glass darkly, but then face to face. Now I know in part, but then I shall know just as I also am known. 13 And now abide faith, hope, love, these three; but the greatest of these is love.
This is the passage so many people louse up really badly. His point here is not to be a child in using the gifts, but do so responsibly as an adult, for only when you speak in such a way that people can understand will you be a blessing to them. The "knowing in part and prophesying in part" is NOT about knowing God. That is completely foreign to the text. He is talking about believers knowing one another more clearly as a result of prophecy. This is what is again referring to in the next Chapter when he says:
24 If all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.
The "knowing" has to do with when prophecy goes forth and we then know something about the person prophesied that is truly at the heart of their life and where they stand with God, because they fall down and confess that the things spoken by the Spirit are true, and since only God Himself could know these things then He must be among us. This is the power of prophecy to change people's lives, and not just speak in tongues like a child to no spiritual effect. Paul finishes by saying that when we get to Heaven there will be no need for such gifts anymore because there we will "see" i.e. know one another face to face, and the masks will all be off at that point with full acceptance and truthfulness towards one another. But until then there will still be a need for such gifts because we don't always know the secrets in each other's hearts to truly minister to one another as we might. Only the Spirit of God still sees into the heart.
This is why Paul returns to stressing the need to earnestly seek the spiritual gifts in Chapter 14, by saying:
1 [Therefore] pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. 3 But he who prophesies speaks edification and exhortation and comfort to men.
As for the expressions "seeing in a glass darkly," vs. seeing "face to face," they both again refer to the operation of spiritual gifts, and prophecy in particular. I wrote up a piece in this a few years ago, so I will post on that next (It will be too large a post unless I divide things up).
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