What Is A Dispensation For?

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soul man

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3 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. - 2 Corinthians 3:6.

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. - Hebrews 9:15.

Do you know what was finished at the cross? Man doing anything in himself to save himself. We had a gospel (Old Testament dispensations including law) that has a person doing to be, doing to be obedient or whatever that dispensation required for a relationship with God. Israel could not put down the law, it is the only way they could have a relationship with God. Gentiles as well if they wanted to be adopted into Israel's way of doing to be obedient. Israel was in perfect compliance with what was required at the time, but the time was changing, New Testament was being put in place and it would have to be acted on as well just as the Old Testament was acted on in obedience to the law. Grace would be another dispensation to which God would handle mankind. In this dispensation man would have to believe the finished work of God to have a relationship with God, or the scriptures call it Born Again.

What is a dispensation? A dispensation is the way God handles people according to that age of time. Something he has put in place and must be adhered to. In Grace you must be born again, all other means of having a relationship with God have been done away with and replaced by a new dispensation called grace. Believers have to really let that roll around in them to know what God is doing.

The first dispensation was Innocence - Adam and Eve were handled by the innocence of their creation. Could be called the Adamic dispensation or covenant.

The second dispensation is Conscience – From the fall to the great flood. Man was left to their own conscience to have a relationship with God.

The third is Human Hovernment – After the great flood, humanity is responsible to enact the death penalty. Ends with the dispersion at the Tower of Babel. Some use the term Noahide law in reference to this period of dispensation.

The fourth is Promise – From Abraham to Moses. Ends with the refusal to enter Canaan and the 40 years of unbelief in the wilderness. Some use the terms Abrahamic law or Abrahamic covenant in reference to this period of dispensation.

The fifth is law – From Moses to the crucifixion of Jesus Christ. Ends with the scattering of Israel in AD70. Some use the term Mosaic law in reference to this period of dispensation.

The sixth is Grace - From the cross to the rapture of the church. The rapture is followed by the wrath of God constituting the Great Tribulation. Some use the term Age of Grace or the Church Age for this dispensation.

The seventh is Millennial Kingdom – A 1000 year reign of Christ on earth centered in Jerusalem, ending with God's judgment on the final rebellion.

It varies on how many dispensations depending on who you are listening to some say more some say less. But the point is made; that is how God would deal with mankind, how he handled them at that time. It is based on how he set it up.
 
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charity

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Hello @soulman,

As a dispensationalist myself I appreciate your attempt to explain what a dispensation is. It is a change of administration really, isn't it? For as it says in Hebrews 1:1, God has spoken, 'at sundry times', and, 'in divers manners'. He has spoken by the Prophets, and He has spoken by His Son. 'To the Fathers', and 'unto us'. In 'times past' and in 'these last days'.

* The Greek word (Oikonomia) 'dispensation', is also translated, 'stewardship' in Luke 16:2-4.
* In 1 Corinthians 9:17, Ephesians 1:10, Ephesians 3:2, it is translated, 'dispensation'
*
In Ephesians 3:9, it is translated, 'fellowship'.
* In Colossians 1:25, and 1 Timothy 1:4 it is translated, 'administration'.

God's principles of administration with Adam before the fall must have been quite different from those with his immediate descendants after the fall. His administration with Israel 'under the Law' was carried out on different principles from those which will characterise God's coming administration in Judgement. Both being different again from those times which will belong to the administration of Glory in 'the fulness of times' when all things shall be gathered together in one under the Headship of Christ (Ephesians 1:10).

The present administration of God is in Grace; not in Law, Judgement or Glory. It belongs to the time which is called 'the Administration of the Mystery' (or secret): that Secret, 'which in other ages was not made known to the sons of men.' (Ephesians 3:9) It was 'kept secret since the world began', then revealed to Paul as it's Steward, or Administrator, and made known by him through the epistles written from prison, namely, Ephesians, Philippians, Colossians, 1 & 2 Timothy, Titus and Philemon.

Thank you
With love in Christ Jesus
our risen and glorified
Saviour, Lord and Head.
Chris



 
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charity

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“It shall greatly help ye to understand the Scriptures
if thou mark not only what is spoken or written,
but of whom and to whom,
with what words,
at what time,
where,
to what intent,
with what circumstance,
considering what goeth before
and what followeth after. ”
(Miles Coverdale)
 
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101G

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It is a change of administration really, isn't it? For as it says in Hebrews 1:1, God has spoken, 'at sundry times', and, 'in divers manners'. He has spoken by the Prophets, and He has spoken by His Son. 'To the Fathers', and 'unto us'. In 'times past' and in 'these last days'.

* The Greek word (Oikonomia) 'dispensation', is also translated, 'stewardship' in Luke 16:2-4.
* In 1 Corinthians 9:17, Ephesians 1:10, Ephesians 3:2, it is translated, 'dispensation'
*
In Ephesians 3:9, it is translated, 'fellowship'.
* In Colossians 1:25, and 1 Timothy 1:4 it is translated, 'administration'.
very, very, Good. may we add just this,
1 Corinthians 12:4 "Now there are diversities of gifts, but the same Spirit."
1 Corinthians 12:5 "And there are differences of administrations, but the same Lord."
1 Corinthians 12:6 "And there are diversities of operations, but it is the same God which worketh all in all."

PICJAG.
 
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soul man

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Thanks for commenting, very good reading and understanding
 

farouk

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3 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. - 2 Corinthians 3:6.

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. - Hebrews 9:15.

Do you know what was finished at the cross? Man doing anything in himself to save himself. We had a gospel (Old Testament dispensations including law) that has a person doing to be, doing to be obedient or whatever that dispensation required for a relationship with God. Israel could not put down the law, it is the only way they could have a relationship with God. Gentiles as well if they wanted to be adopted into Israel's way of doing to be obedient. Israel was in perfect compliance with what was required at the time, but the time was changing, New Testament was being put in place and it would have to be acted on as well just as the Old Testament was acted on in obedience to the law. Grace would be another dispensation to which God would handle mankind. In this dispensation man would have to believe the finished work of God to have a relationship with God, or the scriptures call it Born Again.

What is a dispensation? A dispensation is the way God handles people according to that age of time. Something he has put in place and must be adhered to. In Grace you must be born again, all other means of having a relationship with God have been done away with and replaced by a new dispensation called grace. Believers have to really let that roll around in them to know what God is doing.

The first dispensation was innocence - Adam and Eve were handled by the innocence of their creation. Could be called the Adamic dispensation or covenant.

The second dispensation is conscience – From the fall to the great flood. Man was left to their own conscience to have a relationship with God.

The third is human government - Human Government – After the great flood, humanity is responsible to enact the death penalty. Ends with the dispersion at the Tower of Babel. Some use the term Noahide law in reference to this period of dispensation.

The fourth is conscience - Promise – From Abraham to Moses. Ends with the refusal to enter Canaan and the 40 years of unbelief in the wilderness. Some use the terms Abrahamic law or Abrahamic covenant in reference to this period of dispensation.

The fifth is law – From Moses to the crucifixion of Jesus Christ. Ends with the scattering of Israel in AD70. Some use the term Mosaic law in reference to this period of dispensation.

The sixth is Grace - From the cross to the rapture of the church. The rapture is followed by the wrath of God constituting the Great Tribulation. Some use the term Age of Grace or the Church Age for this dispensation.

The seventh is Millennial Kingdom – A 1000 year reign of Christ on earth centered in Jerusalem, ending with God's judgment on the final rebellion.

It varies on how many dispensations depending on who you are listening to some say more some say less. But the point is made; that is how God would deal with mankind, how he handled them at that time.
It is based on how he set it up.
@soul man My own understanding would be basically dispensational. A thoughtful OP, thank-you.
 
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soul man

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@soul man My own understanding would be basically dispensational. A thoughtful OP, thank-you.

I have heard some say there are only three and I've heard five. I believe you can divide it up into whatever you think it is, but it is important to recognize dispensations and the dividing of scriptures.
 

soul man

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As a dispensationalist myself I appreciate your attempt to explain what a dispensation is. It is a change of administration really, isn't it? For as it says in Hebrews 1:1, God has spoken, 'at sundry times', and, 'in divers manners'. He has spoken by the Prophets, and He has spoken by His Son. 'To the Fathers', and 'unto us'. In 'times past' and in 'these last days'.

Thank you Miss charity, coming from you that is a compliment. Hebrews 1:1 is one of my favorites, it has alot to say in a little verse.
 

Enoch111

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It varies on how many dispensations depending on who you are listening to some say more some say less.
I would suggest that the time that Adam and Eve spent in Eden was minimal (since the transition from chapter 2 to chapter 3 in Genesis is abrupt). So that cannot rightly be termed a dispensation. Nor can it rightly be called a Covenant. Adam received a commandment, and both he and Eve disobeyed it.

On the other hand, after the Millennium, we have the most important dispensation -- which you have totally missed. "The dispensation of the fulness of times".

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:(Eph 1:10)

It is rather surprising that most Dispensationalists forget about this. I have absolutely no objection to Dispensationalism, but Hyper- or Ultra-Dispensationalism is heresy.
 
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soul man

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I would suggest that the time that Adam and Eve spent in Eden was minimal (since the transition from chapter 2 to chapter 3 in Genesis is abrupt). So that cannot rightly be termed a dispensation. Nor can it rightly be called a Covenant. Adam received a commandment, and both he and Eve disobeyed it.

On the other hand, after the Millennium, we have the most important dispensation -- which you have totally missed. "The dispensation of the fulness of times".

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:(Eph 1:10)

It is rather surprising that most Dispensationalists forget about this. I have absolutely no objection to Dispensationalism, but Hyper- or Ultra-Dispensationalism is heresy.

I understand the thinking, but just because the dispensation was a short time only in my opinion ascwell I would still consider it a dispensation. For the simple reason that is the way God dealt with them even if it was a short time, thanks for your comment