Grailhunter said:
Without sanctifying grace, humble acceptance of the Real Presence is impossible. It flows directly from the Incarnation Principle. A mystery is something we know some things about, but impossible to know everything about. As it is with the Incarnation Itself.
What is your understanding of "host"???
It was the very suffering of Jesus in the flesh, and the voluntary shedding of His own blood, which constituted the crucial, essential aspect of His work as our Redeemer and Savior. One can't avoid this: “he was bruised for our iniquities” (Is 53:5).
So it is curious that many Protestants appear to possess a pronounced hostility to the sacramental belief of the Real Presence in the Eucharist, seeing that it flows so straightforwardly from the incarnation and the crucifixion itself.
This brings to mind an analogy to the Jewish and Muslim disdain for the incarnation as an unthinkable (impossible?) task for God to undertake. They view the incarnation in the same way that the majority of Protestants regard the Eucharist.
For them God wouldn't or couldn't or shouldn't become a man (such a thought is blasphemous; unthinkable!). For many (not all) Protestants, God wouldn't or couldn't or shouldn't become substantially, physically, sacramentally present under the outward forms of bread and wine.
Sacraments & sacramentals are not mere magic charms (as in the caricature of sacramentalism). They must be accompanied by genuine, sincere, heartfelt piety.
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