What are you talking about? Do you not have anything?What is Genesis?
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What are you talking about? Do you not have anything?What is Genesis?
It's the only time frame left.Where does it say that in the Bible?
Absolutely.Do you believe the mark of God in Revelation is physical?
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I disagree. But, perhaps you can provide an example of these repeated symbols.Simply repeating a number six times does not establish that the number must be understood as a literal 1,000 solar years. Revelation is filled with symbolic numbers, imagery, and visions. The question is not how many times “1,000 years” appears, but how Revelation uses the number within its literary and biblical context.
You are essentially arguing, “It appears six times, therefore it must be literal.” That is not an argument; it is an assumption about how the number must be interpreted.
If repetition automatically made something literal, then we would have quite a problem interpreting many of the repeated symbols throughout Revelation.
Because Revelation itself gives us good reason to recognize symbolic imagery, and because Scripture frequently uses numbers symbolically. My position isn't that I simply decided, “I want 1,000 to be symbolic.” Rather, I interpret the 1,000 years within the broader symbolic framework of Revelation and in light of how Scripture itself uses the concepts of completeness, fullness, and long periods of time.
The answer is because it's presented as literal.More importantly, I am not arguing that the phrase means anything I want it to mean. There are interpretive controls: context, immediate literary context, the rest of Revelation, the Old Testament imagery being used, and Scripture interpreting Scripture.
The burden is therefore not simply on me to prove that it is symbolic. You also need to demonstrate WHY this particular number must be interpreted as a literal chronological period, especially within a book so saturated with symbolic imagery.
Well, let's have a look at your view....and thanks for presenting it.Only if symbolism is being used arbitrarily—which is not what I'm advocating.
There is a major difference between biblical symbolism and making something mean whatever you want. The fact that an interpretation is symbolic does not mean it is unlimited or subjective.
And your appeal to “the many theologians over the ages” doesn't settle the question either. Theological tradition is not Scripture. If a doctrine is biblical, we should be able to demonstrate it from the biblical text—not merely appeal to how many theologians have historically agreed with us.
Besides, theologians have disagreed about Revelation for centuries. So appealing to “many theologians” doesn't establish your interpretation any more than appealing to “many theologians” would establish mine.
No. You don't need to read 320 posts. I was responding to your repeated claim that I have never explained my position when I have done so numerous times.
But since you specifically asked for a summary, here it is:
But you do assume it means completion in this instance. Honestly, I don't see it.I understand the 1,000 years symbolically because Revelation is apocalyptic literature presented through visions and symbols, the number 1,000 is used elsewhere in Scripture in ways that communicate FULLNESS of whatever is in view rather than necessarily functioning as a literal stopwatch, and the immediate context of Revelation 20 must be interpreted consistently with the symbolic character of the surrounding vision. I therefore do not assume that “1,000 years” means exactly 1,000 literal calendar years simply because the words appear in the text.
All you did was present a teaching that 1,000 means "completion" in this instance.And here's the larger issue: you're treating “literal” as though it is automatically the default and “symbolic” requires special permission. That's not how biblical interpretation works. We determine the meaning from the genre, context, imagery, and the way Scripture uses language.
So I'm not asking you to accept my interpretation because I claim to have some “great and mighty spiritual discernment.” I'm asking you to examine the interpretive method and the biblical evidence rather than assuming that your preferred reading is automatically the literal one. Selah!
See the above post. Explain your symbolism.I've already explained my position to you and many people multiple times in previous discussions, including the biblical reasoning behind it. I'm not going to keep repeating the same argument every time you ask, especially when we've already debated this subject at length.
If you genuinely want to revisit my position, you're welcome to look through our previous discussions using the search feature. I'm here to engage in meaningful biblical discussion, not to repeatedly restate the same arguments for someone who has already debated them with me and still has stubborn ears.
And telling me to “go away” because I don't want to repeat an argument I've already made doesn't exactly strengthen your position.
I gave you the biblical evidence and you avoided/rejected it. I refer you back. It debunks your position.It's the only time frame left.
If Satan walked in the Garden in an un-fallen state then it must have been after God planted the garden.
I think its would be safe to assume Satan had fallen before He tempted Eve and Adam ate the fruit.
How long was it between when the garden was made and Adam fell....we don't know.
There are many instances in the bible where 1,000 means just that...1,000
The answer is because it's presented as literal.
I would say the early church according to Barnabas...or who ever wrote the epistle of Barnabas presented it as literal.
It was common knowledge.
The 1,000 years represents the 7th day...where each day of creation history was allotted 1,000 years.
I could provide you with 8 examples of where 1,000 is presented as literal. The 1,000 year reign would be number 9.
All you did was present a teaching that 1,000 means "completion" in this instance.
Why would satan be released at the end of this symbolic time frame? How does that work?
Read Rev 20:1-6....it's presented as literal.
You need to explain the symbolsm of completion and how completion addresses each part of that account.
Why does it say..."5The rest of the dead did not come back to life until the thousand years were complete. " What is the symbolism here?
That was GREATI but my pillows from Mike Lindell.
i have the Promises from GenesisWhat are you talking about? Do you not have anything?
There is no "pre-tribulation rapture."Who goes back with Jesus in the pre-tribulation rapture?
You're ignoring the fact that Paul includes himself as one who would be alive and caught.From the OP:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 The. 4:7)
BTW, remain = survive
However, the big takeaway is that "clouds" does NOT mean heaven. Being caught up in the clouds to meet the Lord does NOT mean going to heaven with the Lord.
This is easy; take a look at all 22 verses that contain "cloud".
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The point remains: Being caught up in the clouds to meet the Lord does NOT mean the hackneyed "going to heaven to be with the Lord."You're ignoring the fact that Paul includes himself as one who would be alive and caught.
You're ignoring the fact that Paul includes himself as one who would be alive and caught.
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. !!! (Rev. 22)Only because he did not know for sure if it would happen during his life or not.
Keep in mind that the same Holy Spirit who guided the OT prophets also guided the apostles = what to say and write.Only because he did not know for sure if it would happen during his life or not.
LOL all you want....You see...it doesn't matter if the epistle of Barnabas is part of scripture. IT'S WHAT THEY BELIEVED. They believed in a literal 1,000 years!!!LOL. Weak arguments. Another example of your use of extra-biblical! The Book/Epistle of Barnabas is not part of Scripture and is not included in the biblical canon of mainstream Christianity. Therefore the the Epistle of Barnabas is not inspired Scripture and has no canonical authority.
You can start here....Go ahead and show it to me.
Yes it does mean going to heaven to be with the Lord.The point remains: Being caught up in the clouds to meet the Lord does NOT mean the hackneyed "going to heaven to be with the Lord."