After all, Paul (after his conversion) was pretty good. But even he said "the good I would do, I do not. But the evil I would not do, that I do". Yet... Paul was a good example of who to pattern after.
a question concerning Romans 7:18-22 For I know that in me (that is, in my flesh,) dwelleth no good thing:
for to will is present with me; but how to perform that which is good I find not. [19] For the good that I would I do not: but the evil which I would not, that I do. [20] Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. [21] I find then a law, that, when I would do good, evil is present with me. [22] For I delight in the law of God after the inward man:
the question is in walking through what it says to me, asking for corrections in misunderstandings:
First)
for to will is present with me; but how to perform that which is good I find not.
Then in the same passage Paul goes on to speak of the flesh being weak. consider Christ words here Matthew 26:41 Watch and pray, that ye enter not into temptation:
the spirit indeed is willing, but the flesh is weak.
How did Christ lay down His Life for others when He spoke of His own flesh being weak but the Spirit is indeed willing?
what “the will is present with me” in “but how to perform that which is good I find not.”
That same “the Will is present with me” Paul said, and even warned in 2 Timothy 3:5 to not deny the power thereof: “Having a form of godliness, but denying the power thereof: from such turn away.”
romans 7:1 begins with “for I speak to them that know the law,
how that the law has dominion over a man as long as he lives? The same Paul that said “yet not I, but Christ lives in me.” …“The Will is present with me”?
Second) we end there with Paul’s words “
for to will is present with me; but how to perform that which is good I find not. [19]
For the good that I would I do not: but the evil which I would not, that I do. (Speaking of how the law of sin and death has dominion over a man as long as he lives)
But in the next chapter Paul speaks of following after the Spirit and not after the flesh. The flesh no longer having dominion in the following chapter as opposed to how the previous chapter began with “know you not brethren how that the law has dominion over a man as long as he lives?
As Paul said there was no good thing in the his flesh,(or to walk after the flesh which leads to death) but goes on to say walk not after the flesh but to instead follow after the Spirit.
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus,
who walk not after the flesh, but after the Spirit.
Romans 8:4-9 That the righteousness of the law
might be fulfilled in us,
who walk not after the flesh, but after the Spirit. [5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. [6] For to be carnally minded is death; but to be spiritually minded is life and peace. [7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. [8]
So then they that are in the flesh cannot please God. (For the good that I would I do not: but the evil which I would not, that I do. )
9]
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
third)
for to will is present with me; but how to perform that which is good I find not. [19]
For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.
2 Corinthians 12:18-21 For I fear, lest, when I come,
I shall not find you such as I would, and
that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: [21] And lest, when I come again,
my God will humble me among you, and (that I shall be found of you as you would not) that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Point is: does it end with Paul saying the will is present with him but how to perform that which is good he finds not…the end of the whole matter with Philippians 1:6 ? Being confident of this very thing, that
he which hath begun a good work in you will perform it until the day of Jesus Christ: