you don't have to say it out right, when you make a statement like that you infer that is what you believe... I never said anything about not quoting Scripture... I actually quote it a lot in this thread... if you read the replies you would have seen this... Here is one for you John 5:39 "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." not one place in the Bible will gain eternal life... unless you want to call Jesus a liar and show us where you will have eternal life in the Bible... Jesus clearly says "You think you will have eternal life"... so was Jesus lying when he made that claim???
Search the Scriptures - Ερευνατε τας γραφας. This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the words be perceived by this version.
The rabbins strongly recommend the study of the Scriptures. The Talmud, Tract. Shabbath, fol. 30, brings in God thus addressing David: “I am better pleased with one day in which thou sittest and studiest the law, than I shall be with a thousand sacrifices which thy son Solomon shall offer upon my altar.”
Perhaps the Scriptures were never more diligently searched than at that very time: first, because they were in expectation of the immediate appearing of the Messiah; secondly, because they wished to find out allegories in them; (see Philo); and, thirdly, because they found these scriptures to contain the promise of an eternal life. He, said they, who studies daily in the law, is worthy to have a portion in the world to come, Sohar. Genes. fol. 31. Hence we may infer:
1st. That the Jews had the knowledge of a future state before the coming of Christ; and
2ndly. That they got that knowledge from the Old Testament Scriptures.
The word ερευνατε, which might be translated, Ye search diligently, is very expressive. Homer, Il. xviii. l. 321, applies it to a lion deprived of his whelps, who “scours the plains, and traces the footsteps of the man.” And in Odyss. xix. l. 436, to dogs tracing their game by the scent of the foot.
In the Septuagint, the verb ερευναω answers to the Hebrew חפש chapash, to search by uncovering; to חקר chakar, to search minutely, to explore; to חשף chashaph, to strip, make bare; and to משש mashash, to feel, search by feeling. It is compounded of ερεω, I seek, and ευνη, a bed; “and is,” says St. Chrysostom, “a metaphor taken from those who dig deep, and search for metals in the bowels of the earth. They look for the bed where the metal lies, and break every clod, and sift and examine the whole, in order to discover the ore.” Those who read the verse in the imperative mood consider it an exhortation to the diligent study of the Sacred Writings. Search; that is, shake and sift them, as the word also signifies: search narrowly, till the true force and meaning of every sentence, yea, of every word and syllable, nay, of every letter and yod therein, be known and understood. Confer place with place; the scope of one place with that of another; things going before with things coming after: compare word with word, letter with letter, and search the whole thoroughly. See Parkhurst, Mintert, and Leigh.
Leaving every translation of the present passage out of the question, this is the proper method of reading and examining the Scriptures, so as to become wise unto salvation through them.
Certainly the rabbis did make a mechanical use of the letter of Scripture as a means of salvation.
These are they (ekeinai eisin hai). The true value of the Scriptures is in their witness to Christ (of me, peri emou). Luke (Luk_24:27, Luk_24:45) gives this same claim of Jesus, and yet some critics fail to find the Messiah in the Old Testament. But Jesus did.
Joh 5:38 and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent. [YESHAYAH 26:10; 53:1; YIRMEYAH 8:8]
Joh 5:39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.
OJB
To whom was Jesus talking to?
J.