Jesus the man was God in the flesh, not God the Spirit on the throne.
For all have sinned, and come short of the glory of God.
This Scripture is falsely used to say that any imperfection of spirit, such as any unrighteous thought is sinning, because it is supposed to come short of the glory of God.
This is saying that being tempted with unrighteous thought or imagination for sin, is sinning and coming short of the glory of God. And if so, then Jesus was a sinner in all points:
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Therefore, having unwanted and unrighteous thoughts come to mind is temptation only, not sinning and coming short of the glory of God.
Receiving the tempting thoughts to do them, That is sinning and come short of the glory of God. That is taking such thoughts to heart to lust and commit them, and so become spiritually dead and separate from Christ.
Glorifying God on earth is enduring temptation of any thoughts that do not glorify the Father, yet without sinning, even as Jesus did in all points on earth.
Spiritual perfectionism is that of the resurrected body, where the spirits and minds of just men are made perfect, which not possible on earth in mortal flesh.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.
God in glory of heaven cannot be tempted with sin, because He has no kind of unwanted, unrighteous, tempting thoughts.
Jesus the man therefore was indeed God made flesh, but as a man neither He nor His pure spirit and mind was as the glory of God in heaven, because He was tempted like all men on earth.
Jesus the man was God in the flesh, not God the Spirit on the throne.
For all have sinned, and come short of the glory of God.
This Scripture is falsely used to say that any imperfection of spirit, such as any unrighteous thought is sinning, because it is supposed to come short of the glory of God.
This is saying that being tempted with unrighteous thought or imagination for sin, is sinning and coming short of the glory of God. And if so, then Jesus was a sinner in all points:
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Therefore, having unwanted and unrighteous thoughts come to mind is temptation only, not sinning and coming short of the glory of God.
Receiving the tempting thoughts to do them, That is sinning and come short of the glory of God. That is taking such thoughts to heart to lust and commit them, and so become spiritually dead and separate from Christ.
Glorifying God on earth is enduring temptation of any thoughts that do not glorify the Father, yet without sinning, even as Jesus did in all points on earth.
Spiritual perfectionism is that of the resurrected body, where the spirits and minds of just men are made perfect, which not possible on earth in mortal flesh.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.
God in glory of heaven cannot be tempted with sin, because He has no kind of unwanted, unrighteous, tempting thoughts.
Jesus the man therefore was indeed God made flesh, but as a man neither He nor His pure spirit and mind was as the glory of God in heaven, because He was tempted like all men on earth.
Jesus the man was God in the flesh, not God the Spirit on the throne.