Sorry, but I just don't see "God the Son" in those verses. Since "God the Son" is a key element of the trinity (supposedly our very salvation depends on it), wouldn't you think those words would be found somewhere in the Bible?
I think Psalms 2 makes a very clear distinction between God, the Father, and Jesus, His son.
Ps 2:7,
I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee.
Why can't we take this as a simple declaration that Jesus is the son of God, that Jesus was begotten of God?
Here's Strong's definition of "begotten:"
H3205 יָלַד yalad (yaw-lad') v.
1. to bear young.
2. (causatively) to beget.
3. (medically) to act as midwife.
4. (specifically) to show lineage.
If Jesus were God, then it would have to be some other God that bore him. That is clearly not tenable! But it is no problem for God to bear or beget a son. There is not a hint that God and Jesus are somehow one essence or something. It's a clear declaration that God bore a son. Let it go at that. Don't add anything to it. That is why Jesus is in fact called the "son of God" around 40 times whereas we never once see a "God the Son."
All other scripture must fit with that simple truth, and it just so happens that it does. There is no need to introduce council decisions into the scriptures. They fit just fine when left alone to themselves. The problems begin when we introduce strange doctrines into the equation.
It is a well know historical fact that the framers of the Nicean Council where the trinity was settled were very infatuated with Plato and Greek philosophy. It would be hard to find any Biblical scholars that would argue against that. Several so-called church fathers in Alexandria Egypt, most notably Augustin, made it their life mission to blend the scriptures with Greek philosophy.
“Christian theology has become so fused with Greek philosophy that it has reared individuals who are a mixture of nine parts Greek thought to one part Christian thought.” ~ Douglas T. Holden ~
I can assure you that Douglas is not alone among scholars in understanding the influence of Greek philosophy on the early church. History is history. In this case it very much agrees with the things Paul said about grievous wolves not sparing the flock. Paul was quite clear on the influence outside forces were having on the pure doctrine of the scriptures. His warnings to Timothy left nothing to doubt, the doctrine was becoming corrupt even before Paul died.