To disannul Ezekiel's prophecy of animal sacrifices in the Millennium, is to disanull all of Ezekiel's prophecy of the Millennium.
Where does Ezekiel mention some supposed future millennium? Nowhere. You add it unto the sacred text.
Premils are so enthralled with the old covenant arrangement that they cannot seem to accept the removal of the shadow, type and figure. Amillennialism interprets the Old by the New. This is the correct and only way to comprehend the detail of the OT. Amillennialists believe Jesus Christ was the final sacrifice for sin.
It is as if Christ’s perfect life, atoning death and glorious resurrection are not enough for Premils; not perfect enough, not satisfactory enough, and not final enough.
The reality is: the shedding of His blood satisfied the Father and reconciled the sinner to God, securing eternal redemption (
1 John 1:7). By attempting to reintroduce animal sacrifices, Premillennialism does great injury to the work of Christ on the Cross, undoes the once all-sufficient sacrifice that Christ made for sin, undermines the eternal nature of the atonement, and disregards numerous New Testament passages that conclusively prove that Christ’s blood sacrifice was final and eternal. The Old Testament system that employed animal sacrifices was nailed to the Cross and blotted out according to the New Testament.
Colossians 2:14 plainly and unambiguously declares, that Christ's atonement resulted in the
“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.”
The Greek word for “Blotting out” here is
exaleiphō (eks-ä-lā'-fō) meaning:
‘to wipe off, wipe away, to obliterate, erase, wipe out, blot out’
These old covenant ordinances (rites and rituals) pertaining to the ceremonial law were obliterated at the cross.
For those that still anticipate the renaissance of the old abolished ordinances we need to ask: When did (or will) the “blotting out the handwriting of ordinances” occur? From this passage it is clear, Christ “took it out of the way” by “nailing it to his cross.” These ordinances embraced the old covenant civil, ceremonial or ecclesiastical law. They were finished at the cross.
Colossians 2:16-17 tells us:
“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.”
The Greek word translated “holyday” here is
heorte meaning
feast or festival. Of 27 mentions of this word in the normally precise KJV, it is interpreted “feast” in all of them apart from here.
New American Standard interprets:
“Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day -- things which are a mere shadow of what is to come; but the substance belongs to Christ.”
The Living Bible says,
“So don't let anyone criticize you for what you eat or drink, or for not celebrating Jewish holidays and feasts or new moon ceremonies or Sabbaths. For these were only temporary rules that ended when Christ came. They were only shadows of the real thing-of Christ himself.”
Paul is saying here that the old covenant feasts and festivals simply served as types and shadows of things that were to come. They looked forward to the new covenant arrangement and the reality and substance in Christ. The Jews of Ezekiel’s day and Zechariah’s day would never have understood this.
Colossians 2:20-22 finally sums up the sums up the biblical position today:
“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using) after the commandments and doctrines of men?”
This is not talking about the moral law, it is talking about the ceremonial law. It is a redundant system. Christ took the whole old system away. The old Mosaic ceremonial law is completely gone. It is useless.
Christianity took us away from the old Mosaic ceremonial law completely. Those who argue for a return to the old system fail to see that it has been rendered obsolete through the new covenant.
Hebrews 7:18-19 makes clear:
“For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.”
This word “disannulling” is taken from the Greek word
athetesis meaning
cancellation.
The phrase
“weakness and unprofitableness” used here to describe
the old abolished system actually reads
asthenes kai anopheles literally meaning
: feeble and impotent useless and unprofitable.
It is hard to believe that Christian scholars would promote the return, on the new earth of all places, of such a hopeless discarded arrangement.
When Christ made that final sacrifice for sin He satisfied all God’s holy demands for sin and uncleanness and thus Christ became the final substitution for the sinner.
Ephesians 2:13-15 also says,
“now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; Having abolished (katargeo) in his flesh the enmity, even the law of commandments contained in ordinances.”
The Greek word
katargeo is used here to describe the fate that befell the old Mosaic ritualistic system relating to “
the law of commandments contained in ordinances.” This word means:
‘bring to nought’, ‘none effect’, and ‘abolish’. Jesus did away with any need or reliance upon the outward keeping of the old covenant religious system. The cross fulfilled forever God’s demand for a perfect once-for-all sacrifice.
Hebrews 7:16 tells us that Christ
“is made, not after the law of a carnal commandment, but after the power of an endless life.”
The whole context here is the removal and the replacement of the old covenant priesthood, the writer of the Hebrews presents Christ as heavens eternal replacement. What is more, we can see that this priesthood cannot pass from one to another, it is not transferrable. No other can appropriate this title or share in the function of the position, Christ alone holds that sacred high priestly office. Christ is the only real and perfect high priest today. He is the ultimate and final High Priest of the redeemed of God.
The animal sacrifices were done away forever.
Hebrews 10:4-12 explains,
“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.”
When Jesus died on the cross He instituted the new covenant which allowed the believer to access God directly. No longer would the bulk of God’s people be excluded from the presence of the Lord by a veil. No longer did they need an earthly priest to represent them before God. They were now free to approach Him personally by simple faith. Christ removed the partition between God and His people when He laid down His life for our sins. He became man’s final high priest.
The curtain between the believer and God was eternally torn apart. The separation was removed.
Matthew 27:51 says, “And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent.” This veil was representative of Christ’s physical body. It was torn apart in order to secure eternal redemption for God’s people. It is only through Jesus that we can approach God. The way to salvation can only be found in Jesus.
For what purpose would we need a third temple? Christ is the realization of the shadow, symbol, and type. He is the ultimate fulfillment. He is the eternal temple. Is He not enough? Is He not acceptable enough? Do you need something greater?