The above do NOT sound like changes.
Jesus is the Son...He's not the Father.
God Father is spirit and is a perfect spirit.
God is a perfect being.
How could He change?
If He changed would it be in a downward trend? Of course...what else could it be if He's already perfect.
That is a near verbatim reiteration of the argument Socrates made!
Did you know that you were mouthing the words of pagan Greek (probably homosexual) philosophers?
It is a false argument. A change in the perfect does NOT imply a change for the worse. This is especially true in any system that is dynamic by its nature. A clock that does not change is the opposite of perfect, it is broken and useless. Any living thing must change, by definition or else it too would not per perfect, it would the opposite of that, it would be dead.
Stone idols don't change, the living God does.
So says God's inspired word, by the way. (In other words, that isn't my opinion.)
What verses support God being able to change?
I've already citing several and so I won't wast time repeating myself verbatim, but...
Virtually the entire book of Genesis.
The entire book of Jonah.
The entire books of Matthew, Mark, Luke and John and Acts.
The entire book of Revelation.
And seemingly countless other individual passages throughout the bible.
Because He was sorry he created mankind?
That's just an anthropomorphism....
An anthropomorphism is a figure of speech and actually if this were a figure of speech it would not be an anthropomorphism it would be an "anthropopathism" but that's neither here nor there. The point is that figures of speech mean things.
Say, for example, you tell someone, "Let's hit the road.". That's a figure of speech that means, "Let's leave now."
If someone says that they're going to "bite the bullet", it doesn't mean that they are going to crunch down on a lead bullet from their side arm, it means that they're going to do something that is unpleasant or painful.
See what I'm getting at? Figures of speech don't just sit there doing nothing. They are, more or less, complex forms of words that convey an actual meaning.
God's word explicitly states that "And the Lord was sorry
that He had made man on the earth, and He was grieved in His heart. 7 So the Lord said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for
I am sorry that I have made them.” (Genesis 6:6-7)
Notice the later portion that puts those words into God's own mouth, by the way.
If that is a figure of speech, what does that, rather lengthy, figure of speech mean?
God does not have human hands, or a human mind, or anything else human.
Well, He didn't, but then He became a human being and He not only has a human body but scares from injuries He suffered while on the cross.
Augustine believed that God could not change.
He said that God has nothing in Him that could change.
He states that God does not have a bodily form nor has hair and nails.
Doesn't the above show that God is immutable?
No. How would it show that?
Augustine is saying that immutability is a higher perfection than mutability.
This is true, that is what he was saying. He was wrong.
He was parroting Socrates and refused to become a Christian in his youth precisely because the book of Genesis portrayed God as changing His mind. The very passage you cite about God repenting that He had made man, is one of several passages that Augustine used as an excuse to reject the bible as childish fantasy.
Also, the early church believed in God's immutability and Augustine, being Catholic, would not go against what the CC taught.
That's COMPLETELY false! The Catholic church teaches immutability today BECAUSE of Augustine, not the other way around. The teaching did not exist in Christianity prior to Augustine and his contemporaries.
I've just never heard of this.
Dave Hunt in his book, What Love Is This states that Sovereignty and Predestination inspired Augustine's writings.
Those two doctrines may have played such a motivating roll in his decision to write, but where did those two doctrines come from? Immutability!
And why did predestination be a necessity? Because man was so depraved and had no free will and so God had to predestinate everything single thing that happened to mankind, including who got saved.
People can say what they want but Augustine explains it himself. I'm telling you, the ENTIRE theological construct is build, first and foremost, on Aristotelian immutability, on the premise that God cannot change in ANY WAY WHATSOEVER. Augustine would never have become a Christian in the first place had he not figured out a way to see the scripture in the light of the Classics, a notion that was introduced to him by his mother's Bishop, Ambrose of Milan.
It's not me presenting anything L....I go by what experts state.
Don't be silly. You user name is at the top of every post you make. Don't worry. I won't mistake you for being the actual genesis of the things you present.
Augustine taught total depravity....this is why he changed the meaning or original sin and the purpose for infants being baptized.
He taught that man has no free will and God has to thus predestinate everything.
The doctrines can be argued from those directions but it doesn't matter.
Look, your doctrine, everyone's doctrine, begins with (i.e. is based upon) their theology proper. "Theology proper" as I'm sure you're aware, is the area of theology that deals with God Himself, His attributes, His character, etc. What one believes about who God is, what He's like and what He does and doesn't do, etc, colors every other aspect of one's doctrine and serves as the basis for it. That's why they call it "theology
proper". It sets the foundation for all other aspects of one's doctrine.
So, no! Augustine's soteriology (e.g. total depravity and predestination) were NOT the basis of Augustine's doctrine. Whoever taught you that is flatly wrong and does not even understand the most basic principles of systematic theology.
If you believe this goes back to God's mutability, I'd like to see something regarding this.
It would be interesting to read.
Read Institutes!
Read Augustine Confessions!
Do a Google search, for crying out loud.
I promise you that I am not making this stuff up! The history of these doctrines is so clearly documented that they aren't even in dispute. On the contrary, Calvinists are proud of it! They, almost always begin with the very argument that you yourself presented at the beginning of this post, often totally unaware of the fact that the argument comes right off the pages of Plato's Republic.
"Socrates: "In like manner, if we suppose that the gods are good, we can reasonably conclude that they do not change. If they were to change, it would either be for the better or for the worse. If for the better, they would not have been perfect before; and if for the worse, they would not be divine. Thus, it follows that they must be immutable." - from Plato's Republic, Book II, 382a–384b