works is evidence of salvation, but works with the wrong heart is worthless, but works is very important, Jesus spoke about works to all 7 churches in revelation, and said if they did not repent and do the works they first did he would remove their lampstand, it could be made a case that a lampstand represent salvation, Jesus is very concerned about our works, every single church he spoke to he started with I know your works, if he is so concerned with our works we better be also, and not works only but the why behind them, because works with out love is nothing. far to many trying to discourage works, when Jesus Jesus says works is what makes one worthy to eat from the tree of life, works is what keeps ones name from being blotted our from the book of life, yes Jesus said all these thing to his church,
so you better re think your attitude towards works, it does not save us, it does not pay the penalty for sin only Jesus blood does that, but it is evidence of our salvation, that we have received grace, but if we do not continue in them we may very well be blotted out from the book of life,
If your good works - or the lack of them - have the power to keep you saved (i.e. - in the Book of Life) or not, then
you are the one, in the end, who saves you. It's what
you do that secures your salvation, right? This is what you seem to be saying in the quotation above: Jesus saves you but your salvation remains yours only so long as
you can keep it (by your good works). If I take this view, I am making myself a co-Savior with Jesus Christ. This necessarily diminishes Jesus and what he did on the cross and magnifies and elevates me to a place of parity with him. This is blasphemy, as far as I can see.
Yes, the truly born-again person naturally produces the "fruit" of redemption. But what is
natural to being a Spirit-indwelt child of God is not therefore
necessary. It is natural for an apple tree to bear apples but doing so is not necessary to it being an apple tree. There are all sorts of reasons why an apple tree might not bear apples, but none of them undo the fundamental nature of the apple tree.
So, too, the Christian person. It is the natural outworking of their faith in Christ, of being indwelt by the Holy Spirit, that they would act in reflection of that faith (
Ja. 2:14-26), the Person of the Holy Spirit manifesting himself in and through them (
Ga. 5:22-23; 2 Co. 3:18). But all sorts of things may interfere with this happening - bad teachers/teaching, tragedy, serious injury or illness, spiritual immaturity, deeply entrenched "besetting sin," etc. It doesn't follow, though, that when these hindrances to good works stifle fruit-bearing, the fundamental "new creature in Christ" nature given at conversion is dissolved. Like the apple tree, the absence of fruit in the life of the believer doesn't undo their basic, Spirit-given nature.
Too often, the legalistic, fear-mongering, grace-denying, salvation-lost/works-salvation crowd want to paint the OSAS believer as an antinomian, a "live like the devil because I'm under God's forgiveness and grace" type of person when, in my fifty years of experience in the Church, the OSAS believer lives a far holier, more Christ-centered, love-filled, joyful life than the fearful salvation-lost believer does. It is a generally false, Boogey Man tactic, that the salvation-lost person puts forward when they cast the question of the eternal security of salvation in the false dichotomy of "be afraid for your salvation and so obey God," or "be confident in the security of your salvation and live in unrestrained sin." There is another option which is that the person confident that their eternal life is actually eternal, as secure as God's acceptance of Christ is secure in whom every born-again person stands, is free to live in love, joy and peace with God, drawing closer to their loving, gracious, gentle heavenly Father all the time. Instead of the dangerous divine Warden looming over them with the threat of hell should they "cross the line," the believer confident in the permanency of their eternal salvation walks joyfully with their Maker in the power of the Holy Spirit and so grows ever-more holy, ever-more Christ-like as the days pass.
It simply doesn't follow, then - certainly not
necessarily - that a born-again person who is sure of their eternal membership in God's family will go off into a life of unrestrained evil. This hasn't been my personal experience, nor has it been what I've observed in the lives of other believers who hold to OSAS, nor is it what I see taught or illustrated in God's word. This doesn't mean that false brethren, "tares," aren't in
both camps of thought on the security of one's salvation, living in an immoral "free grace" way on the one side, or in hypocritical, fearful legalism on the other. And so, we can't determine the truth of whether or not our salvation is truly eternal on the basis of those in either camp who openly, or in secret, live in contradiction to what the Bible describes as normal Christian living. Instead, I look at what Scripture actually says, and when I do, a salvation-lost doctrine just doesn't appear.