Subject: The end of the age and the return of Christ:
Luke 17:22-26 & 31, 36-37 - on the way to Jerusalem -
"And He said to the disciples, The days will come when you will desire to see one of the days of the Son of man, and you shall not see it.
And they shall say to you, Lo, here! or, behold, there! Do not go away, nor follow. For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of man be in His day. But
first He must suffer many things and be rejected of this generation.
And as it was in the days of Noah, so it also shall be in the days of the Son of man.
Even so it shall be in the day when the Son of man is revealed. In that day he who shall be on the housetop, and his goods in the house, let him not come down to take them away. And likewise, he who is in the field, let him not return to the things behind. Two shall be in the field, one will be taken, and the other left. And they answered and said to Him, Where, Lord? And He said to them, Wherever the body is, there the eagles will be gathered together."
Matthew 24 - on the Mount of Olives in Jerusalem -
Matthew 24:14-20 & 26-28:
"And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come.
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand). Then let those in Judea flee into the mountains. Let him on the housetop not come down to take anything out of his house; nor let him in the field turn back to take his clothes.
And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day:
Therefore if they shall say to you, Behold, He is in the desert! Do not go out. Behold, He is in the secret rooms! Do not believe it.
For as the lightning comes out of the east and shines even to the west, so also will be the coming of the Son of man. For wherever the carcass is, there the eagles will be gathered."
Different subject: The desolation of Jerusalem:
Luke 21
20 And when ye shall see
Jerusalem compassed with armies, then know that the desolation
thereof is nigh. 21
Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22
For these be the days of vengeance, that all things which are written may be fulfilled. 23
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Jesus had already said He is the Temple of God - and He was hours away from going through what He went through before dying in agony and the moment He died, the veil in that Jerusalem temple which you are so obsessed with in your interpretation of the Olivet Discourse, was torn in two.
Neither city nor the temple in it were holy to God and an abomination of desolation placed in a holy place requires that place to be holy.
You insist that the temple which Jesus had already pronounced desolation upon, He needed to answer His disciples' question about
just because they asked Him. But their question was a burden to Him. They had
already pointed out it's magnificent structure after they had heard Him telling the Pharisees it was left to them desolate
and He had already once had to repeat Himself.
It was just hours before His suffering when through His death and resurrection He was bringing in a new creation in Himself. The Old Covenant and the temple that represented it that you are so obsessed with died with Him.
What is important
to you (or me, or to the apostles, or anyone else)
does not have to be important to Him.
Tell me, one day when we all stand before the judgment seat of Christ, will
you demand of
Him why He did not answer them, because
you assert and insist that the question of
when that old temple would be destroyed (and what the sign would be that it was about to occur) was still SO important
to Jesus that "there is no reason why Jesus would not have replied" (according to you)?
Jesus was warning His disciples to flee when they see armies gather around Jerusalem as well as when we see the AoD appear in the holy place - He was not warning anyone else - and just because He used the examples of pregnant women and nursing mothers as an illustration of the intensity of what those in the city would suffer when armies gather around Jerusalem in AD70,
as well as at the end of the age, does not mean that He considered Jerusalem and its temple holy.
He already considered the city and its temple profane when He spoke.
It's not surprising that you would use excuses for not answering my questions instead of admitting that you have no answers to my questions.
Bah blah blah. Your words are so devoid of substance. You have provided no viable answers regarding the only meaning of the word therefore in Mat 24:15
nor the fact that it's one of the conjunctive words used in the passage from verse 9 to 31, nor the fact that
Mark reads as Matthew does,
nor the fact that on the Mount of Olives Jesus spoke to His disciples
only about the persecution and tribulation that they -
the living stones of the New Testament Temple in Christ -
were going to endure - both leading up to AD70 and the destruction of Jerusalem - and beyond that until the end of the age and time of His return.
IMO your partial-Preterism that shows up in the way you interpret the Olivet Discourse and the AoD in the holy place only betrays a place where your understanding of (or possibly even faith in) the one and only gospel of salvation in Christ is lacking - because
YOU consider the temple that
He was already done with, to be important enough for
Him to have spoken to His disciples about its coming destruction
a third time on the same day.
He did not. It's quite obvious that you will not end your obsession with maintaining and ascribing enough importance to something Jesus was already done with,
till 70 AD when YOU say the abomination of desolation appeared "in the holy place".