When did the 2nd temple literally initially cease being the holy place?

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Douggg

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The Two Witnesses prophecy for 1260 years from Moses to John the Baptist:



The Two Witnesses are long dead. They came and went ages ago.

But I get it. Most of you here probably think you are one of the Two Witnesses yourself. How blessed are we to have you in our company... lol.

No wonder proper exegesis is ignored. It ruins your fantasies.
Hi Exegesis,

Your approach is that of a day as a year ? Therefore, 1260 days of the two witnesses is 1260 years ?

One of the problems of a day as a year, such as in the case of the two witnesses is that after being killed their bodies lay dead in the streets of Jerusalem 3 1/2 days, as people around the world celebrate their deaths, exchanging presents with one another.

If the 3 1/2 days were 3 1/2 years, the stench of their decaying bodies would be unbearable.

So, 1260 days and 3 1/2 days in the normal sense.
 

Spiritual Israelite

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Hi Exegesis,

Your approach is that of a day as a year ? Therefore, 1260 days of the two witnesses is 1260 years ?

One of the problems of a day as a year, such as in the case of the two witnesses is that after being killed their bodies lay dead in the streets of Jerusalem 3 1/2 days, as people around the world celebrate their deaths, exchanging presents with one another.

If the 3 1/2 days were 3 1/2 years, the stench of their decaying bodies would be unbearable.

So, 1260 days and 3 1/2 days in the normal sense.
It's not as if your approach is any better. You have no explanation for what it means when the two witnesses are referred to as two candlesticks (lampstands) and two olive trees (Revelation 11:4). That is not a description of two individuals. Also, assuming that the time periods given within the most highly symbolic book in the Bible are all literal is not wise.
 

Douggg

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It's not as if your approach is any better. You have no explanation for what it means when the two witnesses are referred to as two candlesticks (lampstands) and two olive trees (Revelation 11:4). That is not a description of two individuals. Also, assuming that the time periods given within the most highly symbolic book in the Bible are all literal is not wise.
The metaphor of the two witnesses being the two olive trees is that olive oil comes from olives trees. And the candlesticks provide light by burning olive oil. The two witnesses will be as a light unto the world.
 

Spiritual Israelite

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That indeed could be true once AI has established world dominance. Thus far, it hasn't reached that point yet. The mark of the beast, for example, is only relevant during the 1260 days, the 42 month reign of the beast. Therefore, at this stage of the game, assuming these things will be involving AI, and I don't know how they can't be, the mark of the beast is not a possibility yet.

Anyone reading Revelation 13 objectively can see that the mark of the beast doesn't even come into play until a 1st beast rises out of the sea, a 2nd out of the earth, and the 2nd beast then fulfills Revelation 13:14-17. In the meantime, it's absurd theology, such as Amil, that would have us believe the mark of the beast is already relevant. And when I mentioned some being too naive to see how AI plays a role in this, I mainly had Amils like that in mind, such as @TribulationSigns , for instance. Plus Dispies who treat everything literal.

If Revelation 13 says maketh fire come down from heaven on the earth in the sight of men, they expect it to happen exactly like written. When these same Dispies read 2 Thessalonians 2:4, for instance, they expect it to be involving a literal brick and mortar temple. While in the meantime, right before their eyes AI is fulfilling a lot of these things. And they are still looking for a rebuilt literal temple. And the next thing you know, they are smack dab in the midst of great tribulation (Matthew 24:21), and they are still here even though they have been insisting Pretrib is the correct view pertaining to the timing of the rapture.
I think you have seen The Terminator movies too many times or something. Do you understand that having the mark of the beast means you will end up in the lake of fire (Revelation 14:9-11)? Do you understand that having the mark of the beast and worshiping the beast or not is a matter of salvation? Those who worship the beast are those whose names are not written in the book of life (Rev 13:8).

In order to be saved we are required to repent of our sins and put our faith in Christ, right? Unbelievers refuse to repent and believe. So, how would AI have anything to do with worshiping the beast and having the mark of the beast, keeping in mind that worshiping the beast and having the mark of the beast is an indication that it is someone is unsaved and is refusing to repent and believe, as is the case for all those who are not saved and who do not have their names written in the book of life?

The seal of God is the counterpart to the mark of the beast. All believers have the seal of God, which represents the Holy Spirit (Eph 1:13, Eph 4:30). I'm sure you would not try to say that the seal of God has not yet had any relevance, so why would you say that about the mark of the beast? You don't even know what the beast represents. Why should anyone trust anything you say in relation to the beast, including anything about the mark of the beast?
 

Spiritual Israelite

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The metaphor of the two witnesses being the two olive trees is that olive oil comes from olives trees. And the candlesticks provide light by burning olive oil. The two witnesses will be as a light unto the world.
You are making that up from your imagination. Why don't you use scripture to interpret scripture? Other scripture, like Revelation 1:20, defines candlesticks as churches. And, in Romans 11, the two olive trees represent the good olive tree and the wild olive tree (Gentiles) with branches of the wild olive tree, representing Gentile believers, being grafted together into the good or cultivated olive tree that only contained branches that represented believing Israelites (with unbelieving Israelites being cut off). That represents the church with Jew and Gentile believers brought together as one. The two witnesses represent the joining together of Jew and Gentile believers who preach the gospel throughout the world.
 

Douggg

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The two witnesses represent the joining together of Jew and Gentile believers who preach the gospel throughout the world.
No, the two witnesses of Revelation 11 are two individuals. They will preach in Jerusalem, where at the end of their 1260 days of testimony will be killed and their bodies will lay dead in the streets of Jerusalem for 3 1/2 days. At end of the 3 12 days, God brings them back to life and they ascend up to heaven.
 

Spiritual Israelite

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No, the two witnesses of Revelation 11 are two individuals.
Use scripture to show how it's possible that two individuals could be called two olive trees and two candlesticks. I'm supposed to believe that two candlesticks represent two individuals despite another verse in the same book saying this...

Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

You obviously don't believe in the concept of letting scripture interpret scripture and that is why you cause scripture to contradict itself so many times.
 

Douggg

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Use scripture to show how it's possible that two individuals could be called two olive trees and two candlesticks. I'm supposed to believe that two candlesticks represent two individuals despite another verse in the same book saying this...

Revelation 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

You obviously don't believe in the concept of letting scripture interpret scripture and that is why you cause scripture to contradict itself so many times.
The seven churches are metaphorically called seven candlesticks - because they are as a light unto the world.

Now go back to my post #1203. I wrote, regarding the two witnesses, "The two witnesses will be as a light unto the world." Same as the seven churches are as a light unto the world.

Did you learn anything from what I just said....? :IDK:
 

Spiritual Israelite

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The seven churches are metaphorically called seven candlesticks - because they are as a light unto the world.
Yes, that is correct, but the point is that the candlesticks metaphorically represent churches, not individuals. You completely ignore that when it comes to Revelation 11:4 and claim that the two candlesticks represent individuals instead of a group of people like they do in Revelation 1:20. As I said, you do not allow scripture to interpret scripture. Any given scripture can mean anything with the way you interpret it because there's no consistency in your approach.

Now go back to my post #1203. I wrote, regarding the two witnesses, "The two witnesses will be as a light unto the world." Same as the seven churches are as a light unto the world.

Did you learn anything from what I just said....? :IDK:
No. I don't believe I can ever learn anything from you when it comes to end times doctrine. I think I probably disagree with at least 90% of what you believe as it relates to end times doctrine. The two witnesses are two candlesticks, which, according to Revelation 1:20, do not represent individuals, and they are two olive trees which should make you think of the two olive trees referenced in Romans 11. But, you don't believe in interpreting scripture with scripture since you believe in just making scripture say whatever you want it to say while causing it to contradict itself.
 

Douggg

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The two witnesses are two candlesticks, which, according to Revelation 1:20, do not represent individuals, and they are two olive trees which should make you think of the two olive trees referenced in Romans 11.
The two witnesses in Revelation 11 are two individuals because when killed their bodies will lay dead in the street of Jerusalem for 3 1/2 days before being brought back to life and called up to heaven..

The two witnesses in Revelation 11 are not the seven churches.
 

Spiritual Israelite

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The two witnesses in Revelation 11 are two individuals because when killed their bodies will lay dead in the street of Jerusalem for 3 1/2 days before being brought back to life and called up to heaven..
The great city Babylon where Jesus was crucified is not Jerusalem. It is the spiritual opposite of the New Jerusalem. Jesus was not crucified in Jerusalem, He was crucified outside of it according to Hebrews 13:12 and John 19:20. But, since you don't interpret scripture with scripture, you will just ignore that.

The two witnesses in Revelation 11 are not the seven churches.
LOL. I'm not saying that the two witnesses are the seven churches (two does not equal seven), but I'm saying, to be consistent, they represent churches or congregations of people. In this case they represent the Jew and Gentile congregations of people witnessing as one body of Christ (the church). You just blatantly ignore that candlesticks represent churches in Revelation 1:20 and do not even take that into account when considering what the two candlesticks represent in Revelation 11:4.
 

Douggg

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The great city Babylon where Jesus was crucified is not Jerusalem. It is the spiritual opposite of the New Jerusalem. Jesus was not crucified in Jerusalem, He was crucified outside of it according to Hebrews 13:12 and John 19:20. But, since you don't interpret scripture with scripture, you will just ignore that.
What verse in Revelation 11 are you reading the great city "Babylon" ?

Jesus was crucified at Golgotha which was outside of the wall surrounding first century Jerusalem. Today, Golgotha is well within modern day Jerusalem.
 
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Douggg

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I'm not saying that the two witnesses are the seven churches (two does not equal seven), but I'm saying, to be consistent, they represent churches or congregations of people. In this case they represent the Jew and Gentile congregations of people witnessing as one body of Christ (the church). You just blatantly ignore that candlesticks represent churches in Revelation 1:20 and do not even take that into account when considering what the two candlesticks represent in Revelation 11:4.
The two witnesses bodies will lay dead in the street of Jerusalem. Two individuals. Not millions of people making up a Jewish church and a Gentile church .
 

Davidpt

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I think you have seen The Terminator movies too many times or something. Do you understand that having the mark of the beast means you will end up in the lake of fire (Revelation 14:9-11)? Do you understand that having the mark of the beast and worshiping the beast or not is a matter of salvation? Those who worship the beast are those whose names are not written in the book of life (Rev 13:8).

In order to be saved we are required to repent of our sins and put our faith in Christ, right? Unbelievers refuse to repent and believe. So, how would AI have anything to do with worshiping the beast and having the mark of the beast, keeping in mind that worshiping the beast and having the mark of the beast is an indication that it is someone is unsaved and is refusing to repent and believe, as is the case for all those who are not saved and who do not have their names written in the book of life?

The seal of God is the counterpart to the mark of the beast. All believers have the seal of God, which represents the Holy Spirit (Eph 1:13, Eph 4:30). I'm sure you would not try to say that the seal of God has not yet had any relevance, so why would you say that about the mark of the beast? You don't even know what the beast represents. Why should anyone trust anything you say in relation to the beast, including anything about the mark of the beast?

The mark of the beast as it pertains to Revelation 13 is not even relevant until those 2 beasts seen in that chapter are on the scene and working hand in hand with one another, whatever that might look like. When John provided the visions he indicated the beast was in the pit at the time. Revelation 13 is meaning once the beast ascends out of the pit. Even the following proves I am correct about when the mark is relevant.

Revelation 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.


Scripture answers questions, speculation doesn't. Therefore, it must be asked, what mark, what image? Let's go to Revelation 13 and see if we can find out.

Let's start with the following verses.

Revelation 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

From these verses alone, do we know what mark and what image is meant? No.

Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

What about from these verses? Do we know what mark and what image is meant? Yes. Therefore, this undeniably proves there is no image or no mark before verses 14-17 are fulfilled first. If there was already a mark and an image before verses 14-17 are fulfilled, it renders these verses nonsensical. As in, what is the point of verse 14 if there already is an image? If someone said that you should build a house on that empty lot, would anyone think there is already a house there? Or would they think there is not already a house there until we build one first? Now apply that same logic to this--that they should make an image to the beast.
 

ewq1938

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No, the two witnesses of Revelation 11 are two individuals.

No, it says that the 2W are two churches and two individuals, not just two individuals.
 

Douggg

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No, it says that the 2W are two churches and two individuals, not just two individuals.
Churches are the body of Christ. Churches are comprised of many members.

The two witnesses in Revelation 11 are two individuals.
 
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Spiritual Israelite

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What verse in Revelation 11 are you reading the great city "Babylon" ?
The great city is called Babylon in Revelation.

This is yet another example of you failing to use scripture to interpret scripture. It's why you misinterpret most scripture.

Jesus was crucified at Golgotha which was outside of the wall surrounding first century Jerusalem. Today, Golgotha is well within modern day Jerusalem.
LOL. Here you are yet again trying to twist scripture to fit your doctrine. At the time He was crucified, it was outside of Jerusalem. If that place is within Jerusalem now, that is completely irrelevant. Are John 19:20 and Hebrews 13:12 in your Bible? They say Jesus was crucified outside of Jerusalem. But, naturally, you can't accept that because it doesn't line up with your doctrine.
 

Spiritual Israelite

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The mark of the beast as it pertains to Revelation 13 is not even relevant until those 2 beasts seen in that chapter are on the scene and working hand in hand with one another, whatever that might look like.
Whatever that might look like, he says. As if you have any idea of what the beast is. You can't even offer a guess. Why should anyone take you seriously at all about anything you say in relation to the beast?

Also, after reading the rest of your post I can see that you did not specifically address anything I said in my post. Why?

What is your understanding of what the mark of the beast is exactly? Do you understand that anyone who has it and doesn't repent will end up in the lake of fire (Rev 14:9-11)? That shows that it relates directly to salvation and is a mark which indicates that someone is not saved. It is the spiritual opposite of the seal of God, which is the Holy Spirit (Eph 1:13, Eph 4:30). What is it in reality that marks a person as not being saved? A physical mark? No. It's when someone loves the world instead of God and when someone refuses to repent of their sins and believe in Christ. So, what does that tell you about what the mark of the beast is and what it represents?

When John provided the visions he indicated the beast was in the pit at the time.
So what? You don't understand what it means for the beast, the dragon (Satan), or the locusts (fallen angels/demons) to be in the pit. It does not cause anyone or anything to be incapacitated. Despite the beast being in the pit at the time John wrote the book, one of its heads was active at the time, proving that the beast was not completely incapacitated, as you imagine.

Revelation 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. 9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

The seven heads represent historical kingdoms/world empires, five of which had fallen previous to John writing the book. The one that "is" was the Roman empire. Do you think the Roman empire was completely incapacitated when John wrote the book?



Revelation 13 is meaning once the beast ascends out of the pit. Even the following proves I am correct about when the mark is relevant.

Revelation 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
It's your assumption that all of the vials are poured out after the seventh trumpet sounds, but I disagree. The seventh and last trumpet is when Jesus returns and the dead are raised (1 Cor 15:50-54) , so how can there be time for all of the vials to be poured out after that? The seventh trumpet signals the time that the kingdom(s) of the world have become the kingdom(s) of God the Father and the Son, the time for those who destroy the earth to be destroyed and it signals the time of the dead to be judged, which is described in Revelation 20:11-15 as occurring AFTER the thousand years. So, explain to me how it is possible for the second vial to be poured out after the seventh trumpet? No, the seventh vial is parallel to the seventh trumpet.

Scripture answers questions, speculation doesn't.
Right, but your entire doctrine is based on speculation. You have no clear, straightforward scriptures at all that you base your doctrine on. That's why you spend all of your time here speculating.

Therefore, it must be asked, what mark, what image? Let's go to Revelation 13 and see if we can find out.

Let's start with the following verses.

Revelation 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

From these verses alone, do we know what mark and what image is meant? No.

Revelation 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

What about from these verses? Do we know what mark and what image is meant? Yes.
Oh, really? Why don't you describe what you think they mean then?

It's clear to me that the mark of the beast is the spiritual counterpart to the seal of God, which is the Holy Spirit (Eph 1:13, Eph 4:30). All whose names are not written in the book of life worship the beast (Rev 13:8) and have the mark of the beast. It's a spiritual mark which indicates that someone is lost and will end up in the lake of fire if they don't repent (Rev 14:9-11). It's said to be on the right hand or on foreheads because the right hand represents one's actions and the forehead represents one's beliefs.

Therefore, this undeniably proves there is no image or no mark before verses 14-17 are fulfilled first.
Yeah, so? It's your assumption that it's all about the future, but that's all that is. Your assumption. The book of Revelation is not a futurist book. It has things about the past (from the time it was written), current things (at the time it was written) and things that would happen after that up until the second coming of Christ and the ushering in of the new heavens and new earth.

Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

If there was already a mark and an image before verses 14-17 are fulfilled, it renders these verses nonsensical.
But, the question is when are those verses fulfilled? You think it's in the future, but that's based on your false futurist perspective of a book that is not just about the future.

As in, what is the point of verse 14 if there already is an image? If someone said that you should build a house on that empty lot, would anyone think there is already a house there? Or would they think there is not already a house there until we build one first? Now apply that same logic to this--that they should make an image to the beast.
There's no reason to take anything you say about the beast seriously unless you can explain what you think the beast represents. Can you do that?
 

Douggg

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The great city is called Babylon in Revelation.
We were talking about the two witnesses laying dead in the street in Revelation 11.

Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

...not Babylon.

LOL. Here you are yet again trying to twist scripture to fit your doctrine. At the time He was crucified, it was outside of Jerusalem. If that place is within Jerusalem now, that is completely irrelevant. Are John 19:20 and Hebrews 13:12 in your Bible? They say Jesus was crucified outside of Jerusalem. But, naturally, you can't accept that because it doesn't line up with your doctrine.
Jerusalem was tiny in the first century, compared to now. Jesus was crucified just outside of the wall of the city. Where Jesus was crucified is now well within the boundaries of modern day Jerusalem where the two witnesses will be preaching.
 

Spiritual Israelite

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We were talking about the two witnesses laying dead in the street in Revelation 11.

Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

...not Babylon.
It's spiritually called Sodom and Egypt and Babylon because it has things in common with all three. You repeatedly fail to allow scripture to interpret scripture for you.

Revelation 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

Jerusalem was tiny in the first century, compared to now.
So what? That is meaningless. That doesn't change the fact that Jesus was crucified outside of Jerusalem (Hebrews 13:12, John 19:20). You can't change scripture and try to claim that He was crucified in Jerusalem when scripture itself says He was crucified outside of it. What matters is what the boundaries of Jerusalem were at the time Jesus was crucified. You're constantly trying to change scripture to make it say what you want it to say and it's shameful.

Jesus was crucified just outside of the wall of the city.
That was outside of the city and not in the city. Jerusalem is not the great city of Revelation 11:8.

Where Jesus was crucified is now well within the boundaries of modern day Jerusalem where the two witnesses will be preaching.
It's talking about the time when He was crucified, not now. Stop changing the text to make it say what you want it to say. Scripture says He was crucified outside of Jerusalem, so stop contradicting scripture by saying He was crucified in Jerusalem. He was not. Babylon is a global entity that is the spiritual opposite of the new Jerusalem, which is the bride of Christ (Revelation 21:9). The heavenly Jerusalem is the mother of us all (Galatians 4:26) while spiritual Babylon is the mother of all unbelievers. Your carnal way of thinking prevents you from understanding the symbolism in the book of Revelation.