St. SteVen said:
I don't believe in a pre-incarnate Christ. That's not what the Logos was. IMHO
But I think that a real understanding of the Word (Logos) doesn't support that common doctrine.
But it begs the question about theophanies. (OT appearances of Christ) ???
"Theophany is an encounter with a deity that manifests in an observable and tangible form.
It is often confused with other types of encounters with a deity, but these interactions are not
considered theophanies unless the deity reveals itself in a visible form."
[
I don't believe in a pre-incarnate Christ. That's not what the Logos was. IMHO
I use the term "pre-incarnate Christ", because that is the doctrinal position of some denominations. (as I understand it)Not sure of why you said "Christ" above, I'd prefer Jesus. Are you saying that the Father, the Logos/Word and the Holy Spirit were not all three pure 'spirit'? (John 4:24 God is spirit.)
That God is spirit, is my opinion and the triune God never had a "carnal/flesh" image/form/substance. That's why the Word was pre-incarnate before becoming flesh in Mary.
Are we far enough down the rabbit hole here? Sure keeps the post shorter than normal....that's good.
But I think that a real understanding of the Word (Logos) doesn't support that common doctrine.
But it begs the question about theophanies. (OT appearances of Christ) ???
"Theophany is an encounter with a deity that manifests in an observable and tangible form.
It is often confused with other types of encounters with a deity, but these interactions are not
considered theophanies unless the deity reveals itself in a visible form."
[