Yes, that's what I mean, that anyone who simply says they follow Christ makes them what you call a "cultural Christian." So, you're talking about being a "real Christian" in the spiritual sense, right? My point was frankly that, that these so-called "cultural Christians" are not always "spiritual Christians."
Yes. I'm talking about what defines a Christian.
And, yes, a "Christian" is not always a spiritual Christian.
But whether or not they are SPIRITUAL in their nature...
we still need a definition of what a Christian is SUPPOSED to believe.
We might be saying the same but using different words.
This happens a lot.
There are many "cultural Christians" who have not believed that Jesus is God. Deists, for example, have rejected Jesus' Deity, Unitarians have rejected Jesus' Deity, and yet are considered "cultural Christians."
OK.
But let's leave out the word CULTURAL because we're getting into another topic.
In your opinion...if a person does not believe in the Trinity....
can they still be defined as Christian?
I don't mean SAVED....
I don't mean that they are not following Jesus....
I mean the DEFINITON....
Is a person allowed to call themselves Christian NO MATTER WHAT they believe?
But they are not genuine "spiritual Christians" when they deny Jesus' Deity. Belief in the Trinity, however, is more complicated because the Trinity requires some intellectual skills that not all possess. And having the right intellectual understanding is not critical to accepting Christ within our spiritual nature.
I agree.
I've been saying that we're not required to understand the Trinity,,,,only to accept it.
We're not supposed to be railing against it and stating that Jesus is not God.
How could a person that does not believe Jesus is God define himself as Christian?
It's the major tenet of Christianity !
We agree here, and I think on everything.
An atheist friend asked me, "Is Christianity just a matter of having the right pin number?" No, but there are, as you suggest, some basic beliefs that makes Christ's indwelling possible and necessary.
Hmmm. Yes. I think this is a different topic.
Let me confuse things a bit more!
A person could be indwelt with Jesus because that person believes in Him.
So does that make him Christian??
Or does he also have to accept some other theology if he's presented with it?
Many don't even know about the Trinity - I'm not speaking about them.
Yes, but you were asking about Trinitarianism and not just about the Deity of Christ.
The Deity of Chris IS Trinitariansim.
If Jesus is God...we need to explain HOW since He was born a man.
I was trying to distinguish between a good person and a bad person. And I wasn't distinguishing between a "cultural Christian" and a "spiritual Christian." Following bad doctrine does make a Christian a poor Christian, but not necessarily a false Christian.
Agreed.
I don't understand? I see "orthodox, historical doctrine" as the same as the "tenets of Christianity."
Not really.
Two could have opposing doctrine but be defined as Christian.
Maybe you believe in OSAS.
Maybe I don't.
But if we believe the Christian tenets,,,then we can define ourselves as Christian.
Let me post some of the tenets again:
THE TRINITY
THE DUAL NATURES OF JESUS. (HYPOSTESIS)
HIS DEATH AND RESURRECTION
BIRTH BY A VIRGIN
SALVATION THROUGH HIS DEATH
AUTHORITY OF THE BIBLE
THE SECOND COMING
THE RESURRECTION OF ALL
Well, I was part of a rather "fundamentalist" church, which had a school of theology. A split took place in the church and school when the pastor required all professors to sign a claim that the Scriptures have no errors in them. But how do we know what the original autographs looked like, since all we have are copies?
We'd have to explain what he meant by error....
There are differences in the bible....
but I don't believe they could be called error.
Plus, when persons speak about error, they usually mean an important difference that might change theology...
in this sense there is no error in the bible.
We have a lot of manuscripts and very early writings that confirm our theology - they mention early writings and only these are part of the NT. MANY were rejected.
Of course, the authority of Scripture is inherent in the collective perspective given in Scriptures which can be reduced to fundamental tenets, as you suggest. Much of the Scriptures is repeated enough that we can authoritatively arrive at certain necessary conclusions.
Yes sir.
But I agree with your basic summary if real Christians wish to be good stewards of the truth. If they lack teaching they may be good Christians to the best of their ability, and yet not be good stewards of the truth.
Exactly!
Good point.
But if they have sufficient teaching to understand, and yet insist on teaching errant doctrine then they cannot be good Christians even if they are still genuine Christians. They are simply "bad Christians"--not "nonChristians."
Perfectly said.
Agreed.