Yes, the future Son of God was created, that then begs the question, what and who is he, really. A god-man, God as his father, or simply the second Adam as the Bible describes him. His existence can only be explained in one way. The conception of Jesus Christ is understood as a divine act initiated by the logos of God and executed through the power of his Holy Spirit. Please continue reading.
(Luke 1:35) And the angel answered and said to her: The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you. Therefore also the holy thing which is begotten within you shall be called the Son of God. (NEV)
There are two clauses in the second sentence of the verse above, but there are no further grammatical devices or structures. This was purposefully said and recorded in this manner. It creates a writing style known as Hebraic parallelism. These two clauses in this statement are two repeats of the same notion, utilizing different language and uncombined. Additionally, when united, the topic unambiguously and unequivocally defines their meaning. In this situation, it tells the reader clearly by the union of the two phrases that the Holy Spirit of the Most High = The might or power of the Most High.
The (Holy) Spirit embodies the divine power of the Most High, known as El Elyon, or God-Most High, who is ultimately referred to as YHWH. This Father God will overshadow Mary, enabling her to conceive and give birth to a child.
Some people hold the view that the Holy Spirit is the third person of God, known as God the Holy Spirit, while the Most High is considered the first person, referred to as God the Father. They propose that both the first and third persons were present at the conception of Mary. However, this interpretation overlooks the clear Hebraic parallelism in the sentence structure in Luke 1:35, which provides a straightforward understanding of its meaning. It’s notable that there is no mention of a second person in God during the conception and birth of Jesus, yet they claim that the son born of Mary is their second person of God. This reflects the Trinitarian belief in Jesus as both divine and human, a notion that contradicts other parts of scripture.
The power of the Holy Spirit, stemming from God-Most High (later called YHWH), brought forth the miraculous conception of Mary, resulting in the birth of a new baby who was alive and breathing for the very first time. The Holy Spirit or Spirit of God is one of the two fundamental and intrinsic attributes of the one true God, known as El Elyon-Elohim, showcasing the divine essence that underpins His being.
Having established that there is only one God and not multiple persons in the divine, it is important to introduce another key aspect: the logos, or the Word of God. This element initiated the entire process that led to the birth of Mary’s son.
The logos, representing the divine mind and intention, always exists with the Father God and is revealed or conveyed through His Spirit in this world. Regarding the topic of Jesus' birth, the logos of the one God crafted the divine plan for this event long ago. This plan was destined to be realized through His Spirit at the appointed time in the future.
To summarize, El-Elyon (Most High) devised and initiated the glorious plan that encompassed the birth of his son destined to come in the future. This sacred task was accomplished by this singular deity through his own (Holy) Spirit. He brought forth a human son untouched by the corruption of mankind.