2. Nowhere in scripture does it state that Satan would be bound and thrown into the same abyss that the beast rose out of before the beast rose out of it.
Revelation 9 shows the devil and his demons to be in the pit before the second coming. In Revelation 9:10-11 the scorpion-like demonic host (that is shown to be currently incarcerated within the abyss) are said to have “a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.”
This can be none other than Satan. Strong's says: “Apolluon means a destroyer (i.e. Satan).” Before we go any further, it is worth noting, Jesus likened demons to scorpions in Luke 10:19.
Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
Job 41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? …
Job 41:34 He beholdeth all high things: he is a king over all the children of pride.
3. What IS stated is that the beast that rose from out of the abyss that Satan gave power to, will be thrown alive with the false prophet into the lake of fire burning with brimstone
- which at the very least implies (without stating it) that Satan and the beast were not bound in the abyss at the same time, nor would they be thrown into the lake of fire at the same time - because the binding of Satan in the abyss is NOT something which has been mentioned in Revelation 12, as your assertion derived from your adding to and changing of what is written in Revelation 12 falsely claims.
None of the scriptures below point to Satan being thrown into the abyss at the time of the ascension of Christ. The assertion that they do is based once again on a private interpretation of what is written before adding that private interpretation to scripture, changing what scripture says. They're not even speaking about the same subject:
The fate of Satan, the beast (spirit of antichrist / mystery of iniquity) and the fallen angels (demons) are all knit together in Scripture. When Satan fell from heaven, so, did all his demons. When Satan was banished from the Garden then all evil was. They also all came under the same spiritual subjugation at the exact same time through Christ’s earthly ministry.
When Christ bound Satan’s kingdom through His life, death and resurrection then all were bound. 2 Peter 2:4, Jude v 6, Revelation 9 and Revelation 20 all prove the whole demonic realm has been restrained from stopping the free-flow of the Gospel. The bruising of the head of the beast (Revelation 13:3, 13:12 and 13:14) correlates with the bruising of the head of Satan 2,000 years ago through the earthly ministry of Christ (Genesis 3:15). They correspond with the spiritual binding imprisoning of Satan during the millennial period. These are figurative metaphors describing the impairment of the kingdom of darkness 2000 years ago.
When Satan was banished from heaven, so was the whole demonic realm (1/3 of the angels went with him).
Through his defeat, Satan fell from heaven (John 12:31 & Revelation 12:7-9) and is now present in the abyss (Revelation 9:1-11 & Revelation 20:3). The abyss is not a physical geographical place. After all, physical metal chains cannot hold spirits. It is a spiritual state of restraint for spirits now. Near the end, the beast will be released from his restraints and the “deadly wound” to his head will be “healed” (Revelation 13:3, 13:12 and 13:14). This tells us that he too was bruised like Satan’s head through the life, death and resurrection of Christ.
When Satan is released before the second coming for a little season then so are the beast, and Satan's minions. Satan is promised a freedom from restraint before the second coming, as is antichrist, and every demon. Scripture shows the abyss being opened near the end whereupon Satan and his demons are released from their spiritual restraint (Revelation 9:1-11 and Revelation 20:7). This parallels with the beast also rising from the abyss (Revelation 11:7 and Revelation 17:8). This corresponds with the restraint being taken off the mystery of iniquity in 2 Thessalonians 2:7 before Christ’s return.
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