Just reviewing this thread, I would like to address your assertions.....it is apparent that your interpretation of Scripture is coloured by your trinitarian bias.
What do those verses really say that their Jewish writers would have understood in the first century when the trinity doctrine did not exist? It is a later addition, not taught by Jesus or ever stated by his Father.
Misinterpretation and misapplication can make Scripture seem to say what it never did. The Bible was not written to imply a god that the Jews never knew. All of the first Christians were Jewish....so they understood everything Jesus and his apostles taught through a Jewish lens, not a Catholic one.
God is spirit and physical object contradictions do not apply. Sometimes, the word God refers to the Father, sometimes it refers to the Son. There are three persons in one God.
The word “god” is “theos” in Greek. Both Father and Son are said to carry the title “theos” in the Bible, but so do others.....but nowhere in Scripture is the Holy Spirit said to be “theos”.
It is “God’s spirit”, so it is something belonging to God, coming from God....but is not God, or even a person. At best, you have two “gods” indicated in the Bible.....but that does not explain why others are referred to as “gods”, using the same word.
So a first consideration would be to define the word “theos” as it was understood back in Jesus’ day.
According to Strongs Concordance, the primary definition of “theos” is....
- “a god or goddess, a general name of deities or divinities.”
So anyone or anything considered to be a “god” or of divine nature, or given God’s authority, was called “theos”.
The Greeks had hundreds of gods, but they all had names and were referred to as such. The God of the Jews at that time, however, was nameless (because the Jewish leadership had decided that the divine name was too sacred to be uttered....so they referred Jehovah only as “the Lord” or “Adonai”. That was an act of disobedience, as God had told Moses in Exodus 3:15....
“And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.” (ASV)
In the Jewish Tanakh, the divine name appears in the Hebrew text.
”Theos” is also used in the Bible....to...
- refers to the things of God
- his counsels, interests, things due to him
- whatever can in any respect be likened unto God, or resemble him in any way
- God's representative or viceregent
- of magistrates and judges”
As you can see, this word does not refer exclusively to “God” with a capital “G”.
In John 10:31-36 Jehovah himself calls his judges, “gods” (theos) because they represented him to the people.
Satan is called “theos” in 2 Cor 4:4....so it is obvious that, as the definition implies, it has a wide range of meanings.
There were no capital letters nor any punctuation in Greek...so unless the word “theos” was preceded by the definite article, (“ho”) context would determine which “theos” was the intended subject.
In John 1:1 there is “ho theos” referring to Jehovah and “theos” referring to the Word (“ho logos”) who is ‘God like or divine’ but not an equal deity with his God and Father.
When Jesus taught us “the Lord’s Prayer”...he said
“Our Father who art in heaven, hallowed be thy name”....not “my name”. The loss of God’s name was the platform upon which the trinity was founded.
Had John 1:1 been correctly translated it would have read...
“In the beginning was the Word, and the Word was with Jehovah, and the Word was divine”. (or “God like”).
Read the letter to Hebrews, a very useful scripture for people like you, who think that Jesus was just a man "like Moses".
On many past occasions and in many different ways, God spoke to our fathers through the prophets. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
Do you see that word “through” there.....which indicates agency......
Something that is done “through” an agent or an agency is done in a representative way. Jesus was the “us “ and “our” in Gen 1:26. God created everything “through” the agency of his “firstborn” son. (Col 1:15-17) John 1:2-3 also says this...and indicates a “beginning”. If the Son was the “beginning of God’s creation” as it says in Rev 3:14, then Christendom has a dilemma.
After He had provided purification for sins, He sat down at the right hand of the Majesty on high. [do you know what this means in Hebrew thinking?]
Yes....’sitting at God’s right hand’, after he had provided the sacrifice that rescued the human race from sin and death, was foreshadowed in Psalm 110:1 where David’s “Lord” (Messiah) is told by his God Jehovah, to ‘sit at his right hand until he makes his enemies a stool for his feet’.
In the Bible, reference to the “right hand” could be both symbolic and literal.
In co-regency, the son and heir of a king could share rulership with his father by sitting at his right hand. In effect sitting on his father’s throne. He was co-ruler but under the authority of his father, the King. Jesus is said to be a son, a king and an heir. (Luke 1:32-33; Heb 1:2) He cannot be his own heir. What is he inheriting that God doesn’t already have?
And again, when God brings His firstborn into the world, He says:
“Let all God’s angels worship Him.”
This is not worship, but obeisance. No one worshipped Jesus, who was a man. That would have been unacceptable to a Jew....blasphemy in fact. Nowhere did the angels or the apostles “worship” the Son of God, but showed due respect to his superior position, as their angelic commander and as their human Messiah.
The Greek Word “pro·sky·neʹo” means to bow down as a mark of respect....a common practice in Bible times. It is used of the magi who came looking for the new “King of the Jews”...they bowed in respect to the new monarch, not to a new god.
To translate “pro·sky·neʹo” as worship should only be done with respect to Jehovah alone....never to a human....or to any other god.
This bowing in respect is all through the Bible....and it’s not worship. (Josh 5:13-15; Gen 18:1-2)
about the Son He says:
“Your throne, O God, endures forever and ever,
and justice is the scepter of Your kingdom.
You have loved righteousness
and hated wickedness;
therefore God, Your God, has anointed You
above Your companions with the oil of joy.”
Again what you highlighted escapes your notice....it’s the phrasing that seems to imply what Christendom wants to believe....but it clearly says in the second highlighted sentence...”God,
Your God, has anointed You.” Does God have a God? (Rev 3:12)
In Greek those verses could correctly read.....
“about the Son it says.....God is your throne forever and ever” and then the next part makes sense...the subject of the address has a God who anointed him for that position. God doesn’t anoint himself.
And:
In the beginning, O Lord, You laid the foundations of the earth,
and the heavens are the work of Your hands.
Yes ‘agency’ explains that. The Son is “the firstborn of ALL CREATION”....which makes him part of that creation. (Col 1:15-17)
“all things were created through him and for him”.....creation came” through” the Son and was made “for him”. Think about that.
Yeah, really not just a man like Moses, but God and the creator of the Universe.
He was not just a man at all...he was the only sinless man born of a woman, which is the only way he could become our redeemer. He had to offer to God the set price of redemption....”a life for a life”, which in this case was “a sinless life for the sinless life” Adam took from his children. If he had been more that 100% human, his sacrifice would not have met the criteria and would have been invalid.
Jesus was going to be the “prophet like Moses” as Peter identifies in Acts 3:22....
“Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you.” (ESV) He was quoting Deut 18:15. (Acts 7:37)
So, not just a man....and not just a prophet....he was “God’s holy servant” (Acts 4:27, 30)
God has servants....he is not his own servant.