Hiddenthings
Well-Known Member
Cont...
This is why it says: “When he ascended on high, he led captivity captive and gave gifts to men” a citation of Psalm 68:18. Several of Paul’s phrases indicate that, in quoting Psalm 68, he was also fully aware of the allusions to Israel’s wilderness journey.
For example: “Unto every one of us was given grace according to the measure of the gift of Christ” (Eph. 4:7). Here, “grace” (charis) clearly refers to a gift of the Spirit, as in many other passages. When Paul continues, “Wherefore it saith, When he ascended on high, he led captivity captive”, he means that Christ brought those who had been captives of sin into a lighter, liberating bondage (cf. Matt. 11:28–29; see also Judges 5:12 for the idiom).
Ultimately, this was accomplished by destroying the power of sin and the devil (flesh power), and by becoming the firstfruits of the dead (Heb. 2:14–15; 4:15; 1 Cor. 15:20; cf. Col. 1:18).
@dak these are references you currently stand at odds with!
The gifts that followed, almost an ecstatic experience, served as visible proof of the joyful and liberating character of this new service.
The parallel with Numbers 11 is noteworthy. There, the Angel of the Covenant “came down in a cloud… and took of the Spirit that was upon Moses and gave it to the seventy elders” (Num. 11:25). The phrase “came down” is the idiomatic way Scripture describes a theophany, while “ascended” indicates not just a literal ascension to God’s presence but also marks the conclusion of the theophany (cf. Psa. 47:5).
In Christ, the theophany began when he “descended into the lower parts of the earth”, a phrase that refers both to the depths of the earth and, prophetically, to His Manifestation in the condemned nature of His Son (cf. Psa. 139:15; Luke 1:35). The emphasis on “descended first” underscores that, if ascended signals the completion of the God-manifestation, then descended rightly describes Christ’s open exhibition among men of the Father’s character and purpose (cf. John 7:16; 10:36–37). This was fully realized in His earthly ministry.
Having accomplished this work, Jesus “ascended far above all heavens… that he might fill all things” (cf. 1 Tim. 3:16, “received up into glory”). Two additional phrases echo Israel’s wilderness experience:
Psalm 68 and Ephesians 4 contain nothing that teaches the idea of a pre-existent or pre-eternal Son.
This is why it says: “When he ascended on high, he led captivity captive and gave gifts to men” a citation of Psalm 68:18. Several of Paul’s phrases indicate that, in quoting Psalm 68, he was also fully aware of the allusions to Israel’s wilderness journey.
For example: “Unto every one of us was given grace according to the measure of the gift of Christ” (Eph. 4:7). Here, “grace” (charis) clearly refers to a gift of the Spirit, as in many other passages. When Paul continues, “Wherefore it saith, When he ascended on high, he led captivity captive”, he means that Christ brought those who had been captives of sin into a lighter, liberating bondage (cf. Matt. 11:28–29; see also Judges 5:12 for the idiom).
Ultimately, this was accomplished by destroying the power of sin and the devil (flesh power), and by becoming the firstfruits of the dead (Heb. 2:14–15; 4:15; 1 Cor. 15:20; cf. Col. 1:18).
@dak these are references you currently stand at odds with!
The gifts that followed, almost an ecstatic experience, served as visible proof of the joyful and liberating character of this new service.
The parallel with Numbers 11 is noteworthy. There, the Angel of the Covenant “came down in a cloud… and took of the Spirit that was upon Moses and gave it to the seventy elders” (Num. 11:25). The phrase “came down” is the idiomatic way Scripture describes a theophany, while “ascended” indicates not just a literal ascension to God’s presence but also marks the conclusion of the theophany (cf. Psa. 47:5).
In Christ, the theophany began when he “descended into the lower parts of the earth”, a phrase that refers both to the depths of the earth and, prophetically, to His Manifestation in the condemned nature of His Son (cf. Psa. 139:15; Luke 1:35). The emphasis on “descended first” underscores that, if ascended signals the completion of the God-manifestation, then descended rightly describes Christ’s open exhibition among men of the Father’s character and purpose (cf. John 7:16; 10:36–37). This was fully realized in His earthly ministry.
Having accomplished this work, Jesus “ascended far above all heavens… that he might fill all things” (cf. 1 Tim. 3:16, “received up into glory”). Two additional phrases echo Israel’s wilderness experience:
- When the covenant was ratified at Sinai, the seventy elders saw a vision of God enthroned (Exod. 24:10). This was the Almighty enthroned above the heavens.
- In His ascension, Jesus not only shared in the personal presence of the Father but also in His status (Phil. 2:9–11; Eph. 1:22).
Psalm 68 and Ephesians 4 contain nothing that teaches the idea of a pre-existent or pre-eternal Son.