Spiritual Israelite
Well-Known Member
Nonsense! The locusts represent fallen angels. Do you think the fallen angels do nothing at all until the fifth trumpet sounds?I base that on these locusts, for example. While they are in the pit it is as if they don't even exist.
Is what they are described as doing after they are released from the pit the only thing they do? Hardly. Why would you think that? It's ridiculous.There is not one hint of them doing what they do when they are released, when they are in the pit.
Taking all of that literally is ludicrous. Why do you try to interpret the most highly symbolic book in the entire Bible as literally as you possibly can? Your approach to interpreting the book of Revelation is just plain terrible. You read it like you would read a news article that just contains literal facts all written in chronological order. That's not the kind of book that Revelation is.In their case, the pit appears to do what it is designed to do---imprison with no way to escape until the pit is opened.
It's all symbolic. They are prevented from doing what they are described as doing after it opens, but why in the world would you think that's the only thing they ever do?Otherwise, why does the pit need to be opened before they can do what they are commanded to do once it is open?
Hello? Does God need to put fallen angels or people in a literal prison in order to be in control of what's happening? Clearly not.If the pit is not literal in some sense, what's preventing anyone commanding them to do what they end end up doing?
Does the rest of the Bible mean nothing to you when you interpret the book of Revelation? Again, your approach to interpreting the book is just downright terrible. Why would you not want to take all of scripture into account when interpreting any part of the book? Other scripture teaches that Christ's resurrection was the first resurrection (Acts 26:23, 1 Corinthians 15:20, Col 1:18, Rev 1:5). Why would you not want to take that into account when interpreting Revelation 20?The point is this, in this case. This debate would be over as far as I'm concerned if there was proof prior to ch 20 in Revelation that satan is bound, a resurrection has occurred, and that a reigning of the saints have followed. Granted, you don't take the resurrection meant in Revelation 20:4-6 to be meaning a bodily resurrection of the saints. But even so, there is no hint of any resurrection, in any sense, having taken place anywhere in the chapters that precede chapter 19 and 20.
LOL. You mean like the ridiculous angle that you use to interpret Revelation 20? No, thanks.Maybe Amil should try a different angle?
The battle described in Revelation 20:7-9 that results in the destruction of the wicked is also described in Revelation 16 and Revelation 19.Or maybe Amil already has? That angle being this--Revelation 20:7-9---and if there is proof prior to chapter 19 and 20 that it is involving this same era of time.
You don't see a connection because of the ridiculous way that you interpret Revelation 9. What you would need to do to support your interpretation of Revelation 9 is show that Apollyon/Abaddon is not another name for Satan and that the locusts don't represent all of the fallen angels. I don't believe you can do that. And I doubt that you will even try.For example, the pit is opened in Revelation 20:7 and Revelation 9, except I don't see there being a connection based on what I have been arguing above.
Of course. We see a description in Revelation 16:12-21 of the wicked throughout the world being gathered for battle after which they all are destroyed and that matches the same gathering for battle, resulting in them all being destroyed that we read about in Revelation 20:7-9.Is there anything else prior to chapter 19 that could prove Revelation 20:7-9 is meaning before the 2nd coming rather than after the 2nd coming like Premils tend to think?
The two witnesses symbolically represent the church. They are said to be two olive trees. The two olive trees are the natural and wild olive trees that Paul referenced in Romans 11 where the natural branches of the natural olive tree represent the Israelite believers who remained in the kingdom of God with the wild branches from the wild olive tree that were grafted into the natural or good olive tree representing Gentile believers who are joined in "one body" with Israelite believers in the kingdom of God and the body of Christ. The 1260 days are not a literal 1260 days. None of the time periods referenced in the book of Revelation are literal.I see Revelation 9 being relevant during the 1260 days the 2Ws are prophesying. Except I don't see it being reasonable that the beast ascends out of the pit during their allotted 1260 days, when it is not until those days are fulfilled first that the beast then makes war with them, overcomes them, then eventually kills them.
Your view that the beast being in the bottomless pit makes it completely incapacitated is false. If that was the case, then why does Revelation 17:10 says one of its heads (representing kingdoms) "is" at the time the book was written? It says that because the kingdom that existed at the time was the Roman empire and we know the Roman empire was not completely incapacitated at the time the book was written. Please address this instead of going on tangents that don't address my arguments.