My point is just that Paul saw/heard things that apparently weren't in the bible. And I don't doubt his experience was of the Lord. But in teaching/preaching one should not go beyond with is written. And I agree there is no need to, because what we have been given in scripture is sufficient.
Paul did NOT have the completed New Testament laid out in front of him when he lived and preached. What he had were the Old Testament Scriptures (“the holy scriptures” in 2 Tim. 3:15).
Several books of the New Testament were still being written during Paul’s life time. Paul wrote the majority of them himself. When Paul reasoned “out of the scriptures” (Acts 17:2),
Paul meant the Old Testament Scriptures. The NT was NOT given.
That makes the distinction clearer, not muddies it up. Paul said in Galatians 1: 12 “I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Revelation in the strict sense of the word.
New covenant truth never previously given was revealed to Paul. Once it was written
, it became Scripture. Peter quotes Paul’s letters as authoritative along with “the other scriptures” in 2 Peter 3:16.
This is NOT talking about some private mystical experience. This is talking about inspired, written revelation.
Now with regards to 2 Corinthians 12. Paul certainly heard and saw things not included in Scripture. But did God ordain for that to guide the church? No. “He heard words which it is not lawful for a man to speak” (2 Corinthians 12:4). And Paul didn’t either! God expressly did NOT allow Paul to speak them. Paul didn’t preach what he saw. He didn’t use that revelation to teach. On the contrary, Paul points us to HIS thorn in the flesh and Christ’s gracious response “My grace is sufficient for thee” (2 Corinthians 12:9). THAT is the example we have been given. If God didn’t see fit to give it in written form for the church, then He didn’t want us to live by it.
You claimed the line between revelation and illumination is splitting hairs. It sure doesn’t sound that way when you read Scripture.
Revelation is defined as God unveiling truth not previously given.
Illumination is the receiving of knowledge and insight into what has already been written. Psalm 119: 18 says, “Open thou mine eyes, that I may behold wondrous things out of thy law.” The law is what was already written. David wasn’t praying for new revelation. He was asking God to help him
understand what was already there.
Does Jesus speaking in parables contradict these categories?
No. His parables were teaching done in public. The secrets of the kingdom were veiled from those who were proud, unveiled to those who were humble, as you yourself stated. But no new content was added by way of revelation. The difference was whether or not God opened their understanding. THAT is illumination. Paul writes in 1 Corinthians 2:12, “Now we have received, the spirit which is of God; that we might know the things that are freely given to us of God.” To KNOW the things. Not to go beyond what was given.
Same goes for spiritual gifts. When you said that Christians denying certain spiritual gifts today is denying what Jesus died for. We have to be careful with statements like that. The redemption Jesus accomplished on the cross is a finished work. “Christ died for our sins, and, was buried, and, rose again the third day” (1 Corinthians 15:3–4). It’s true that the Spirit was given to guide us. But part of what He does as our Spirit is GUIDE the apostles “into all truth” (John 16:13). That foundational apostolic ministry, however, does not appear in Scripture as a completed work then continued in every age. No, the Bible says the church is “built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” You don’t keep building a building after the foundation has been laid.
Please note that I’m not saying the Spirit doesn’t work. He convicts, sanctifies, illumines our hearts, distributes spiritual gifts as He pleases (1 Corinthians 12:11). My point is whatever He DOES do
will NEVER include adding to the doctrine of Scripture. Paul makes it clear in 1 Corinthians 4:6. Literally, “that ye may learn from us insofar as you surpass not.”
You said you don’t want to argue semantics. Neither do I, that’s why I pointed you to Scripture. But God did choose words when He revealed Himself to us. And if we’re going to rightly interpret Scripture, we need to handle those words properly. When God keeps categories separate, we shouldn’t blur them together.
Here’s the simple, biblical question. Is spiritual growth comprised of receiving new revelation not found in Scripture or is it growing in understanding, obedience, and conformity to what has already been revealed?
“All scripture is given by inspiration of God, that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16–17). If Scripture is ALL we need for that, what could possibly be missing?