Why do you continue to duck around my questions? What is more, I have already addressed and rebutted your argument above and you have already avoided my rebuttal.
The phase "the beginning" typically refers to the beginning of creation and earth. Just like the regeneration when Jesus comes refers to "the end" of creation and earth as we know it. Every solid theologian I know believes that Satan rebelled and fell before the beginning of creation and earth. He was a leader of the angelic host in. heaven.
The beginning
We see a reference to the beginning of time in Isaiah 41:4:
“Who hath wrought and done it, calling the generations from the beginning [Heb.
rô'sh]
? I the LORD, the first, and with the last; I am he.”
Isaiah 41:4 corresponds with what is taught in Revelation 22:6 and
Revelation 22:13. It presents the same great truth. This word indeed describes the commencement of time.
As for the New Testament word for “the beginning,” the word
archē is employed throughout to describe the creation week. We see Jesus employing it in Matthew 19:4:
“Have ye not read, that he which made them at the beginning made them male and female.”
So, these three original words ably describe the beginning of human existence, time and creation as we know it.
Heaven and earth created at the beginning
So, according to Scripture, what happened at the beginning?
- It was the beginning of natural creation.
- It was the beginning of human life.
- It was the beginning of time.
Genesis 1:1 tells us:
“In the beginning [Heb.
rê'shı̂yth]
God created the heaven and the earth.”
I want you to see something very important here: the beginning is often identified in Scripture with creation. You will notice that throughout the Word of God. We will be highlighting that as we progress in our studies.
Natural creation commenced at the beginning.
In Isaiah 40:21 we learn:
“Have ye not known? have ye not heard? hath it not been told you from the beginning [Heb. rô'sh]? have ye not understood from the foundations of the earth?”
What is this telling us? The exact same thing, only in different terms. This is called synonymous parallelism. It is telling us that to know “from the beginning” is to know from “the foundations of the earth.” These are synonymous realities.
Solomon places both occurrences together in Proverbs 8:23 in his succinct statement:
“I was set up from everlasting, from the beginning [Heb. rô'sh], or ever the earth was.”
This word
rô'sh takes us back to the start, when the earth was created, the genesis of man and creation began, which saw the origin of life as we know it and the commencement of time.
Believers through the years have little difficulty with grasping this great truth. This is not just restricted to the Old Testament pages. We find it throughout the New Testament.
Believers through the years have little difficulty with grasping this great truth. This is not just restricted to the Old Testament pages. We find it throughout the New Testament. For example, Hebrews 1:10-12 reinforces this thought, only in greater detail,
“Thou, Lord, in the beginning [Gr. archē] hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old [Gr. palaioo] as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed [Gr. allasso]: but thou art the same, and thy years shall not fail.”
Here we see the duration of this current earth and the whole span of time outlined from the beginning till the end. This corresponds with the current creation around us. It describes the forming of the earth (which was originally perfect), followed by the gradual decay after the Fall (because of the bondage of corruption), and its final replacement at the end to a new glorified eternal incorrupt status.
The two words that are used in the New Testament to describe the start and finish of this current temporal state of time are
archē meaning “beginning” and
telos meaning “end.” They are the antithesis of each other. The word
archē basically means the origin or the commencement. The word
telos means the termination, completion or that by which a thing is finished. Notably, the Bible continually relates this phrase “the end” [Gr. telos] to the second coming. The Lord’s return is shown to usher in the completion of this age and of time.
Scripture constantly shows the creation of this earth and the beginning of this world to be the beginning of this age. Likewise, the end of this world and the regeneration of this earth is repeatedly shown to correspond with the end of this age. Time and history find themselves sandwiched in between these two great events. Simply put: “this age” refers to “time” and “the age to come” or the “hereafter” refers to “eternity.”
This corrupt earth is not going to last forever. It has an expiration date. You will discover that it is the glorious return of Jesus Christ.
Scripture constantly shows the creation of this earth and the beginning of this world to be the beginning of this age. Likewise, the end of this world and the regeneration of this earth is repeatedly shown to correspond with the end of this age. Time and history find themselves sandwiched in between these two great events.