When “God Told Me” Becomes a License to Lie

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bdavidc

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Yes, He is. But you have me all wrong, and your own understanding of the scriptures is apparently not working for you. And you should know that men do not judge the Spirit in those Christ sends, without consequence. Are you so perfect that you think you can judge if a donkey, or a pagan, or a king has authority from God? Are you so foolish?

And, no, binding and loosing in heaven what is on earth is given to His church--which does not include those who speak against the Spirit.
You are doing exactly what I warned against. You claim to speak by the Spirit, then suggest that anyone who questions you is speaking against the Spirit and will face consequences. That is not biblical authority. That is an attempt to place your interpretation beyond examination.

Scripture commands believers to test spiritual claims. “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1). Paul wrote, “Let the prophets speak two or three, and let the other judge” (1 Corinthians 14:29). The Bereans were called noble because they searched the Scriptures daily to determine whether Paul’s preaching was true (Acts 17:11). Even an apostle’s teaching was examined by Scripture, yet you act as though questioning your claims is questioning God.

Your references to a donkey, a pagan, or a king prove nothing about your authority. God speaking through Balaam’s donkey does not mean every person claiming divine revelation must be believed. God using pagan rulers does not place their words beyond judgment. The issue is not whether God can speak through whomever He chooses. The issue is whether God has spoken through you, and Scripture gives us the right and duty to test that claim.

You also misuse binding and loosing. Jesus did not give the church unlimited authority to declare private interpretations as revelation from heaven.
In Matthew 18, binding and loosing is connected to church discipline and agreement with Christ’s revealed will. The church does not create truth, and it does not bind heaven to the opinions of men. Heaven’s authority is not placed under your interpretation.

Calling me foolish does not answer the Scripture. Claiming spiritual authority does not establish spiritual authority. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah 8:20).

Your claims will be judged by the written Word of God. You are not above that test, and neither am I.
 
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ScottA

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You are doing exactly what I warned against. You claim to speak by the Spirit, then suggest that anyone who questions you is speaking against the Spirit and will face consequences. That is not biblical authority. That is an attempt to place your interpretation beyond examination.
I have not claimed anything that is mine.

But you have accused me because of your own unbelief, which you have indeed done to me--but not to me only. Meanwhile, you show yourself as not knowing what was [biblically] to come, and how. Your own unbelief has blinded you and caused you to take up with the accuser of the brethren.
 

bdavidc

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I have not reproduced it.
What you are doing is deceptive. You claim that Christ sent you, that your book reproduces the “little scroll” of Revelation 10, and then you claim that anyone who judges your claim is speaking against the Spirit. That is circular reasoning designed to place you beyond examination. You are using your own claim of divine authority as proof that your claim must not be questioned.

Scripture says the exact opposite. “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1). “Let the prophets speak two or three, and let the other judge” (1 Corinthians 14:29). Even Paul’s preaching was examined by the Scriptures, and the Bereans were called noble for doing it (Acts 17:11). You are not above the test God required even for apostolic preaching.

Instead of providing biblical evidence, you threaten those who examine you. You say they have “no say,” warn that what they have will be taken away, and claim that judging your alleged authority will bring consequences. Then you accuse them of bearing false witness. That is spiritual intimidation, not biblical proof. You are trying to make questioning ScottA equal to questioning God.

The issue is simple. Where does Scripture identify you as one sent by Christ to reveal the little scroll?
Where does Scripture say your book is the fulfillment of Revelation 10? You have not shown it. Your personal testimony concerning yourself does not establish divine authority. “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him” (Proverbs 18:17).

Stop hiding behind threats and answer the question from Scripture. God warned, “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied” (Jeremiah 23:21). You do not prove that God sent you merely by declaring that He did. Your refusal to submit your claims to biblical examination does not expose those testing you. It exposes how little biblical foundation your claim actually has.

What you are doing is deceptive. You claim that God sent you and present yourself as one whom Christ sends. Your own website connects your book with the “little book” in Revelation and declares, “This is that time, and this is that book, now revealed!” Yet when that claim is tested, you tell your challengers that they have no say, warn that what they have will be taken from them, say that judging those Christ sends brings consequences, and invoke the punishment of a false witness. That is circular self-authorization. You are using your claim of divine authority as proof that your claim must not be judged.
 
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bdavidc

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I have not claimed anything that is mine.

But you have accused me because of your own unbelief, which you have indeed done to me--but not to me only. Meanwhile, you show yourself as not knowing what was [biblically] to come, and how. Your own unbelief has blinded you and caused you to take up with the accuser of the brethren.
Saying, “I have not claimed anything that is mine,” does not answer the issue. You are still the man making the claim. You are the one presenting your words and your book as coming from God. Calling the claim God’s instead of yours does not prove that God actually gave it to you.

You have provided no Scripture identifying you as one sent to reveal the little book of Revelation 10. Instead of proving your claim, you accuse me of unbelief, blindness, and taking sides with “the accuser of the brethren.” That is not an answer. It is another attempt to make testing ScottA equal to opposing God.

Scripture commands believers to test spiritual claims. “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1). “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). “Let the prophets speak two or three, and let the other judge” (1 Corinthians 14:29). Obeying those commands is not unbelief.

You are also misusing “the accuser of our brethren” from Revelation 12:10. Satan accuses God’s people before God. That verse does not forbid believers from judging doctrine or testing someone who claims to speak by the Spirit. If it did, the commands to test the spirits and judge prophecy would be meaningless.

The issue remains unanswered: Where does Scripture identify you, your book, or your message as the fulfillment of Revelation 10? Your claim that God sent you cannot serve as proof that God sent you. Your accusations against those testing you cannot replace biblical evidence.

Stop calling examination “unbelief” and answer from Scripture. Until you do, your claim remains an unproven claim made by a man about himself.
 

bdavidc

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When a Man Claims God Sent Him​

Readers of this thread need to understand what is actually being claimed here. ScottA is not merely offering a personal interpretation of Revelation. He presents himself as a man sent by God, connects his own book with the “little book” of Revelation 10, and then treats those who examine his claims as unbelieving, spiritually blind, or aligned with “the accuser of the brethren.”

That is a serious matter. When someone claims to speak or act under direct authority from God, Scripture does not tell us to accept the claim without examination. It commands us to test it.

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).

Testing a claim of divine revelation is not unbelief. It is obedience to the Word of God. The more serious the claim, the more carefully it must be examined.

Paul wrote, “Let the prophets speak two or three, and let the other judge” (1 Corinthians 14:29). A man does not become exempt from judgment because he says the Spirit sent him. His claim to speak by the Spirit is the very reason his words must be judged.

The problem in this discussion is that biblical examination is being turned into an accusation against the person doing the examining. Instead of plainly proving the claim from Scripture, the person asking for proof is accused of unbelief, blindness, and siding with Satan. That is a deceptive way of answering because it shifts attention away from the claim and places pressure on the reader to accept it without proper testing.

Scripture warns repeatedly about men who claim divine authority without being sent by God. “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied” (Jeremiah 23:21).

A man saying that God sent him does not prove that God sent him. His personal experiences, visions, impressions, or testimony cannot establish divine authority. His claim must agree with the written Word of God. Jeremiah also wrote, “Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith” (Jeremiah 23:31).

That warning applies whenever a man attaches God’s authority to his own words without clear biblical proof. No one has the right to say or imply, “God gave me this message, and those who reject me are rejecting Him,” unless God has actually spoken.

His website connects his book with the “little book” in Revelation and declares, “This is that time, and this is that book, now revealed.” That is not an ordinary statement about Bible interpretation. It is a claim that his book fulfills biblical prophecy.

The question is simple. Where does Revelation 10 identify ScottA, his ministry, or his book?

The passage says that John took the little book from the angel and ate it. John was then told, “Thou must prophesy again before many peoples, and nations, and tongues, and kings” (Revelation 10:11). Nothing in that passage says that a man living centuries later would write, publish, and commercially sell the book.

Selling a Christian book is not automatically wrong. Many people write and sell books about the Bible. The serious problem begins when a man attaches divine authority and prophetic fulfillment to the book he is selling.

Micah warned about those who connected spiritual claims with personal gain: “The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us?” (Micah 3:11).

Peter also warned that false teachers would use religious language to take advantage of people: “And through covetousness shall they with feigned words make merchandise of you” (2 Peter 2:3).

We should not pretend to know how much money anyone has made, nor should we claim to know every motive in another person’s heart. God alone knows the heart. What we can judge is the public claim and the visible conduct surrounding it.

Here is what can be seen. A commercially sold book is being presented as the fulfillment of biblical prophecy. The author presents himself as sent by God. When readers demand biblical proof, they are accused of unbelief, blindness, or siding with the accuser.

Readers should not be intimidated by that kind of language. No man has the right to place himself, his interpretation, or his book beyond the judgment of Scripture.

Paul said, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). The Bereans were called noble because they “searched the scriptures daily, whether those things were so” (Acts 17:11).

The question remains unanswered. Where does Scripture say that ScottA was sent by God to reveal the little book of Revelation 10?

Until that claim is proved from Scripture, it should be rejected. His testimony cannot prove it. His website cannot prove it. His book cannot prove it. Accusations against those who test him cannot prove it. Scripture alone is the final authority.
 

ScottA

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What you are doing is deceptive. You claim that Christ sent you, that your book reproduces the “little scroll” of Revelation 10, and then you claim that anyone who judges your claim is speaking against the Spirit. That is circular reasoning designed to place you beyond examination. You are using your own claim of divine authority as proof that your claim must not be questioned.

Scripture says the exact opposite. “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1). “Let the prophets speak two or three, and let the other judge” (1 Corinthians 14:29). Even Paul’s preaching was examined by the Scriptures, and the Bereans were called noble for doing it (Acts 17:11). You are not above the test God required even for apostolic preaching.

Instead of providing biblical evidence, you threaten those who examine you. You say they have “no say,” warn that what they have will be taken away, and claim that judging your alleged authority will bring consequences. Then you accuse them of bearing false witness. That is spiritual intimidation, not biblical proof. You are trying to make questioning ScottA equal to questioning God.

The issue is simple. Where does Scripture identify you as one sent by Christ to reveal the little scroll?
Where does Scripture say your book is the fulfillment of Revelation 10? You have not shown it. Your personal testimony concerning yourself does not establish divine authority. “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him” (Proverbs 18:17).

Stop hiding behind threats and answer the question from Scripture. God warned, “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied” (Jeremiah 23:21). You do not prove that God sent you merely by declaring that He did. Your refusal to submit your claims to biblical examination does not expose those testing you. It exposes how little biblical foundation your claim actually has.

What you are doing is deceptive. You claim that God sent you and present yourself as one whom Christ sends. Your own website connects your book with the “little book” in Revelation and declares, “This is that time, and this is that book, now revealed!” Yet when that claim is tested, you tell your challengers that they have no say, warn that what they have will be taken from them, say that judging those Christ sends brings consequences, and invoke the punishment of a false witness. That is circular self-authorization. You are using your claim of divine authority as proof that your claim must not be judged.
I have spoken the truth as it was and is given to me by God to do. God knows, even if you continue to mock and deny it.
 

ScottA

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Saying, “I have not claimed anything that is mine,” does not answer the issue. You are still the man making the claim. You are the one presenting your words and your book as coming from God. Calling the claim God’s instead of yours does not prove that God actually gave it to you.

You have provided no Scripture identifying you as one sent to reveal the little book of Revelation 10.
So? Proof is not required. Have you not read, "A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah?"

As for providing "no Scripture", I have provided volumes, and continue to do so even against your insolence.
 

Wrangler

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Some of the most dangerous words spoken in Christianity are not, “I reject the Bible.” They are, “God revealed something to me that the Bible does not say.”
I reject the premise of your claim. In my case, the Holy Spirit came to me with personal revelation, a message for my doctor. The Bible does not say what the Spirit told me but nothing I was told contradicts Scripture. In case you don't recall the event, I was told to tell my doctor to delay his upcoming missionary trip to Haiti. Another unsolicited saint told him after I did.

What you write is true only when there is contradiction with God's word, not more revelation.

Will you stand on what God has written, or surrender your discernment to someone who claims God told them more?
False Alternative. We can do both. In Acts, the Apostles were guided by the Living God. The Holy Spirit guided them and they followed that prompting EVEN THOUGH it wasn't in the Scriptures of the time (OT).
 

bdavidc

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I have spoken the truth as it was and is given to me by God to do. God knows, even if you continue to mock and deny it.
I am not mocking you. I am rebuking you. You keep calling correction “mockery” instead of answering the biblical questions. Saying that God gave you this truth does not prove that He did. Your claim must still be tested by Scripture.

“You say God knows.” He does. That is why you should fear claiming divine authority for something you cannot prove from His Word. This is a rebuke and a warning. Prove your claim from Scripture, or stop saying God sent you to make it.
 

bdavidc

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So? Proof is not required. Have you not read, "A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah?"

As for providing "no Scripture", I have provided volumes, and continue to do so even against your insolence.
You say, “Proof is not required” is exactly the problem. You are making a public claim that God sent you and that your book fulfills Revelation 10. Scripture requires that such claims be tested. “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1).

Matthew 12:39 does not protect you from examination. Jesus was rebuking people who rejected the clear evidence already before them and demanded another miraculous sign. I am not asking you to perform a miracle. I am asking you to show where Scripture identifies you and your book as the fulfillment of Revelation 10.

Calling biblical examination “insolence” is another attempt to avoid the issue. Volumes of unrelated Scripture do not prove your personal claim. The question remains unanswered.

You say proof is not required. God says, “Prove all things.” I will stand with God’s Word.
 

bdavidc

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I reject the premise of your claim. In my case, the Holy Spirit came to me with personal revelation, a message for my doctor. The Bible does not say what the Spirit told me but nothing I was told contradicts Scripture. In case you don't recall the event, I was told to tell my doctor to delay his upcoming missionary trip to Haiti. Another unsolicited saint told him after I did.

What you write is true only when there is contradiction with God's word, not more revelation.


False Alternative. We can do both. In Acts, the Apostles were guided by the Living God. The Holy Spirit guided them and they followed that prompting EVEN THOUGH it wasn't in the Scriptures of the time (OT).
You have not disproved my point. You have demonstrated it. You are claiming that the Holy Spirit gave you a message that was not found in Scripture. The fact that the message did not contradict the Bible does not prove that God spoke it. Countless claims could be made that do not directly contradict Scripture. The question is not merely, “Does this sound harmless?” The question is, “Did God actually say it?”

Another person giving similar advice does not prove divine revelation either. Two people can have the same concern, impression, or judgment without either one receiving a message from God.

There is also an important difference between saying, “I believe your doctor should delay his trip,” and saying, “The Holy Spirit told me to tell him.” The first is human counsel that may be examined and rejected. The second places God’s authority behind your words. That is a serious claim and must be proven, not merely asserted.

Yes, God directly guided the apostles in Acts. But you are not an apostle, and the events recorded in Acts do not prove that every believer throughout history will receive new personal revelations. You cannot take God’s recorded guidance of His appointed apostles and use it as a blank check for your own private claims.

Scripture says, “Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1), and, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). The biblical test is not simply whether a message contradicts Scripture. You must first establish that the message truly came from God.

You may have had a strong impression, concern, or providential prompting. But calling it personal revelation from the Holy Spirit goes beyond what you can prove. We must not put God’s name on our own thoughts.

To whom much is given, much is expected.~ Luke 12:48 - so true!
 

bdavidc

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I am the proof. This is my witness, my testimony. The sum of Scripture is no more than the witness and testimony of others.
Your personal testimony may be evidence of what you believe happened to you, but it is not self-authenticating proof that the Holy Spirit gave you revelation.

I do believe the Holy Spirit guides believers and may direct us in what we should do. But that is different from claiming personal revelation and then placing your testimony on the same level as Scripture.

Scripture is not merely “the witness and testimony of others.” “All scripture is given by inspiration of God” (2 Timothy 3:16), and holy men of God “spake as they were moved by the Holy Ghost” (2 Peter 1:21).

Our experience must be tested by Scripture. Scripture is not tested by our experience. That is the difference.
 

Wrangler

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Your personal testimony may be evidence of what you believe happened to you, but it is not self-authenticating proof that the Holy Spirit gave you revelation.
Says you. i gave my testimony. If you don’t believe it, that’s on you.

Not sure what ‘self-authenticating proof’ is. Why is that a necessary requirement to believe something? For instance, if my granddaughter says she’s hungry, what kind of ‘self-authenticating proof’ does she need before I believe her?
 

David in NJ

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Some of the most dangerous words spoken in Christianity are not, “I reject the Bible.” They are, “God revealed something to me that the Bible does not say.” That claim may sound spiritual, but sounding spiritual does not make it true. When someone claims new revelation, a hidden meaning, or a higher spiritual truth that cannot be shown from Scripture, they are asking you to accept their words as though God Himself had spoken.

God never told believers to accept every spiritual claim. He commanded the exact opposite. “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” 1 John 4:1. That verse should destroy the careless idea that questioning a claimed revelation means someone is resisting the Holy Spirit. God commands us to test the claim because false prophets do not normally introduce themselves as false prophets. They speak as though they have heard from God.

The standard for testing spiritual claims is not how confident the speaker appears, how sincere they sound, or how powerful their experience felt. Isaiah said, “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” Isaiah 8:20. God’s written Word is the standard. A dream, vision, impression, voice, or private message does not become truth simply because someone attaches God’s name to it.

Some claim that insisting on Scripture alone puts a limit on the Holy Spirit. That is backward. The Holy Spirit inspired the Scriptures, and He does not lead people away from the truth He gave. Jesus prayed, “Sanctify them through thy truth: thy word is truth” John 17:17. The Spirit of truth does not reveal one thing in the written Word and then secretly reveal the opposite to someone else. God does not contradict Himself.

The faith was not left unfinished, waiting for modern teachers to complete what Jesus and the apostles supposedly failed to explain. Jude wrote that believers must “earnestly contend for the faith which was once delivered unto the saints” Jude 3. The church is commanded to contend for the faith already delivered, not chase after new doctrines, secret interpretations, or messages that cannot be found in the text.

Paul’s warning was severe because spiritual deception is serious. He wrote, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” Galatians 1:8. He repeated it in the next verse: “If any man preach any other gospel unto you than that ye have received, let him be accursed” Galatians 1:9. Even an angelic appearance would not be enough to overturn the message already received. A supernatural claim does not outrank Scripture.

This does not mean the Bible has no depth. It means its depth is found by studying what God actually revealed, not by inventing meanings He never placed in the text. Moses wrote, “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever” Deuteronomy 29:29. God owns the secret things. We are responsible for what He has revealed. Pride begins when a person claims access to truths God has not made known in His Word.

Some also appeal to God writing His law on the heart as though this promises new doctrines or private revelation. Scripture says, “I will put my laws into their mind, and write them in their hearts” Hebrews 8:10. The promise concerns God placing His revealed law within His people, not giving individuals authority to announce doctrines that cannot be tested from Scripture. God writes His truth on the heart. He does not turn every private impression into divine revelation.

Even prophetic speech in the early church was not accepted without examination. Paul wrote, “Let the prophets speak two or three, and let the other judge” 1 Corinthians 14:29. He also said, “Despise not prophesyings. Prove all things; hold fast that which is good” 1 Thessalonians 5:20–21. Testing a claimed prophecy is not unbelief. Refusing to test it is disobedience.

The Bible also warns against private control over the meaning of Scripture. Peter wrote, “Knowing this first, that no prophecy of the scripture is of any private interpretation” 2 Peter 1:20. A faithful teacher draws the meaning from the text in its context. A false teacher forces his own ideas into the text and then claims the Spirit revealed them. That is not illumination. It is manipulation.

Scripture is sufficient to teach, correct, and equip God’s people. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” 2 Timothy 3:16–17. If Scripture thoroughly furnishes the man of God, believers are not spiritually incomplete without someone’s hidden message.

The practical response is simple. Stop being impressed by claims of special access to God. Open the Bible. Read the passage in context. Compare Scripture with Scripture. Follow the example of the Bereans, who “searched the scriptures daily, whether those things were so” Acts 17:11. When someone says God gave them a truth that cannot be demonstrated from Scripture, do not bow to their confidence. Test it, expose it, and reject it.

Will you stand on what God has written, or surrender your discernment to someone who claims God told them more?
Based on this evidence from the Holy Scriptures = every denomination contains within it "a license to lie"

When their "license to lie" is challenged by the Holy Spirit speaking thru someone, the given denomination/church will do one of two things:
a.) Receive the Truth and the messenger
b.) Reject the Truth and the messenger who was sent to them

Most choose b.

TRUTH and what a person does with it applies to everyone on here as well.
 

bdavidc

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Says you. i gave my testimony. If you don’t believe it, that’s on you.

Not sure what ‘self-authenticating proof’ is. Why is that a necessary requirement to believe something? For instance, if my granddaughter says she’s hungry, what kind of ‘self-authenticating proof’ does she need before I believe her?
I apologize. I worded that poorly. I am not questioning your sincerity or denying your testimony. My point is only that when someone believes the Holy Spirit revealed something, Scripture tells us to test that claim by the Word of God.

“Beloved, believe not every spirit, but try the spirits whether they are of God” (1 John 4:1).

Your granddaughter saying she is hungry is an ordinary statement about how she feels. A claim of revelation from the Holy Spirit is different because it is a spiritual claim made in God’s name. That is why Scripture must be the final test.
 
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bdavidc

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same difference with my witness - inspired by God. You're in denial.
I apologize because I did not explain what I meant clearly. I am not denying your testimony, and I am not saying the Holy Spirit does not lead believers. Romans 8:14 says, “For as many as are led by the Spirit of God, they are the sons of God.”

What I am saying is that being led by the Holy Spirit is not the same thing as writing inspired Scripture. The Bible says, “All scripture is given by inspiration of God” (2 Timothy 3:16). Peter also said that holy men of God “spake as they were moved by the Holy Ghost” (2 Peter 1:21).

The Bible never says that every testimony, impression, or personal leading is inspired in the same way Scripture is inspired. That is why we are told, “Believe not every spirit, but try the spirits whether they are of God” (1 John 4:1), and, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

The Holy Spirit may lead a believer to do something, but He will never lead anyone contrary to the written Word He inspired. Whatever we believe the Spirit is telling us must be tested by Scripture.

Your testimony may be sincere and may describe something the Holy Spirit truly did in your life, but it is not the same as God-breathed Scripture. That is the distinction I was trying to make.
 
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ProDeo

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I apologize because I did not explain what I meant clearly. I am not denying your testimony, and I am not saying the Holy Spirit does not lead believers. Romans 8:14 says, “For as many as are led by the Spirit of God, they are the sons of God.”

What I am saying is that being led by the Holy Spirit is not the same thing as writing inspired Scripture. The Bible says, “All scripture is given by inspiration of God” (2 Timothy 3:16). Peter also said that holy men of God “spake as they were moved by the Holy Ghost” (2 Peter 1:21).

The Bible never says that every testimony, impression, or personal leading is inspired in the same way Scripture is inspired. That is why we are told, “Believe not every spirit, but try the spirits whether they are of God” (1 John 4:1), and, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21).

The Holy Spirit may lead a believer to do something, but He will never lead anyone contrary to the written Word He inspired. Whatever we believe the Spirit is telling us must be tested by Scripture.

Your testimony may be sincere and may describe something the Holy Spirit truly did in your life, but it is not the same as God-breathed Scripture. That is the distinction I was trying to make.

You never in your whole Christian life received a revelation from God, when everything falls on its place?

You never - have tasted the heavenly gift, ?
You never - have shared in the Holy Spirit, ?
You never - have tasted the goodness of the word of God, ?
You never - experienced the peace of God, which surpasses all understanding, ?

If you answer yes on all questions, I hope you do, then shall I test your spirit whether yours is of God? (1 John 4:1)

Hope you get my point.