Hmmmm. <
chuckles> Your posts, many of them, and this one in particular, are... interesting, Scott. <
smile>
The thread topic is the second coming, so the Nicodemus account was a reference to the heart of the matter,,,
Yeah, not sure what you mean by the uh, "Nicodemus account"... <
smile> ...being "a reference to the heart of the matter." But I think you would agree that it was about what is
required for one to be able to see the Kingdom of God... to be saved and Who is solely responsible for its taking place in... yes, the heart of the person. If so, then great... because Jesus was very clear of His context in John 3:3.
Incidentally, this is what many (maybe not you, if, in saying here "the
heart of the matter," this is what you're alluding to) just can't bring themselves to understand in all the discussions on here about free will. Your bringing up the
heart is very relevant to our discussion ~ with that I know you agree ~ and that's why I italicized 'heart' in the preceding parenthetical phrase and in this sentence, but this is an aside, really; I don't mean to get us into yet another discussion about free will and whether we have it or not and whether, uh... Yeah, I think you get me... <
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...the difference between the flesh which is born of flesh, and the spirit of God with is born of the spirit of God. The one is flesh, the other spirit. The first is natural, the last is spiritual.
Right, but there have been many... well, "conversations" in this forum about that and what it really means. Where you stand on it I'm not really sure, but, here again, I don't mean to get us into that, either. <
smile>
Likewise with the first Adam and the Last...and with Jesus...
Hmmm... Not saying I completely disagree with this, but regarding the first Adam, you do believe he... and subsequently Eve... were created in an unfallen state, right? Or not? And that Jesus was always, even from His conception by the Holy Spirit and His birth of Mary, in an unfallen state, right? Yet again... these are yes or no questions... I don't mean to trigger discussion on this, either. <
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which is why all of those former examples were given--because they set precedence.
You know, maybe there's no difference, but rather than "set precedence," I would say something like, "indicative of greater/true realities of our material and spiritual state"... <
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As for us being invisible--is God's spirit in YOU and "visible?" No...but invisible, and so it is "with all who are born of the Spirit."
Sure. But our physical bodies are certainly visible (and tangible) ~ you agree ~ and so will it be in eternity, in the New Heaven and New Earth. For now, we are being conformed to the image of Christ, but then we will be finally and fully conformed to the image of Christ.
Yes, to understand... <
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the visible and invisible nature of the "firstfruits" and those of whom Jesus is firstfruits--yes, invisible is correct.
If we are understanding each other correctly, yes, that's correct. For us, both now, in part, and later in full.
However, that does not speak of what was and shall be again.
Uh-oh. <
chuckles>
If you recall what was in the beginning, Adam and Eve were naked (without skin) and could not see it as such until they sinned. At which time their vision was made manifest by God by form and image--as it is written, "the Lord God make coats of skins, and clothed them."
In those few, brief verses heavenly sight became worldly sight.
Again, I don't
completely disagree. <
smile>
But then the scriptures take us back to all who are born of the spirit not being visible but like the wind...
Hm. You may disagree with me on this, but I say only the Holy Spirit is spoken of as being "like the wind," in Jesus's context in John 3:8...
As for us, yes, for example, Job says "the speech of a despairing man is wind," and that's true, but this is a different thing entirely.
So... and I don't mean to start us into yet something else, here, but... <
chuckles> Regarding the wind Jesus speaks of, we may or may not be subject to this "wind..." It may or may not, um, "blow in our direction"... come to us...<
smile>. So what He says is not...
woodenly... the case; Jesus is using the wind metaphorically. This "wind" is not a person, of course; what Jesus is saying to Nicodemus really has to do with our lack of control over it in any way, even our initial lack of awareness of it., so what... or, well, Who, really... Who's "free will"... and action... our being born again of the Spirit... this is very, very important...
depends on. In this way, it is intimately related to what John has just said in John 1:13 and what Paul says in Romans 9:16 and Ephesians 2:5,8 in particular. Actually, I should say that what John and Paul say in those verses is intimately related to what Jesus says to Nicodemus in John 3. It is God's Word, after all... <
chuckles>
and are only actually finished when "we shall see Him as He is" "for we shall be like Him." The invisible wind of God made visible, as God is spirit (and otherwise like the wind).
Again, I don't
completely disagree. <
smile> But again... and I'll say it this way this time... your head seems to be... "in the clouds," with which, actually, I think you will agree, but in a very different sense in which I mean it... <
smile> Yes, we have been made alive and raised up with Christ in the heavenly places... by grace saved... as Paul says in Ephesians 2, but... <
smile>
But to what you say here, I might say this invisible "wind" has long been visible, actually... in the Person of Jesus Christ ~ as the writer of Hebrews (1:1-2) says, "
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son" ~ as the Father, Son, and Holy Spirit are, together One. And one day, we will all be perfectly one, just as They are One, and Christ will be in us and us in Him. This will come to be, as Jesus Himself prays in John 17.
Grace and peace to you, Scott.