This is not correct. Paul mentions the foreknowledge of God in Romans 8:29...
"those whom He foreknew He also predestined to be conformed to the image of his Son... those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified."
In the sense of just knowing beforehand, knowing who they are and knowing about them, in that sense God knows every one and every thing beforehand. But this cannot be the correct understanding of God's foreknowledge, simply because we know that not everyone will be saved. Logically, if this foreknowledge is just a cognitive knowing, then everyone would be saved, but we know that not to be the case.
And secondly, by
"those whom God foreknew," Paul is obviously talking about
a limited group of folks, not all people, and the unmistakable insinuation is that He did
not foreknow everyone.
So, while it is absolutely true that God knows who will be saved ~ His elect, who Paul begins speaking of in the very next chapter (9) in Romans ~ this foreknowledge is something different, something much higher, than just a "knowing who will be saved." So what does it mean? Well, in both Hebrew and Greek, the verb "to know," as it is used many time in both the Old Testament and the New, means "to love." Like in Genesis 4, Adam
knew his wife Eve, and she bore Cain, and then later Abel. God's foreknowledge, as Paul refers to it, is synonymous with fore-
loving... so loving beforehand, which is dependent only on His will and His grace. And this fits both with what Paul says about God's elect, using Jacob and Esau as the forebearers and examples ~ Jacob have I loved, and Esau I have hated ~ and also with what John later says in 1 John 4, that
"we love because He first loved us." And Paul says it this way in Ephesians 1...
"(God) chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will... In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us, in all wisdom and insight making known to us the mystery of His will, according to His purpose, which He set forth in Christ 10 as a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth in Him. In Him we have obtained an inheritance, having been predestined according to the purpose of Him Who works all things according to the counsel of His will..."
Right, but He does choose who to set His salvific love... His mercy and compassion, which He gives to whom He will give it (Romans 9)... those whom He chooses so to do. And it has to be His grace, because no one is deserving of His mercy and compassion, and if He were to give only
justice, and give grace to no one,
then no one would be saved. Those "bound for destruction" He gives over to their own selfish passions, because they have exchanged the truth for a lie and worshiped creation rather than the Creator. This is what Paul says very clearly in Romans 1.
God's
heart is that all would come to knowledge of the Lord and would be saved. But He will not compromise His justice. We know these things:
- "No purpose of (God's) can be thwarted" (Job 42:2).
- "...as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall (God's) Word be that goes out from (His) mouth; it shall not return to (Him) empty, but it shall accomplish that which (He) purpose(s), and shall succeed in the thing for which (He) sent it" (Isaiah 55:10-11)
Grace and peace to you, Dry. <
smile>