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October 27, 2017 (Sandro Magister) — In the important newspaper “la Repubblica” of which he is the founder, Eugenio Scalfari, an undisputed authority of Italian secular thought, last October 9 returned to speaking in the following terms about what he sees as a “revolution” of this pontificate, in comments by Francis that are derived from his frequents conversations with him:
“Pope Francis has abolished the places where souls were supposed to go after death: hell, purgatory, heaven. The idea he holds is that souls dominated by evil and unrepentant cease to exist, while those that have been redeemed from evil will be taken up into beatitude, contemplating God.”
Observing immediately afterward:
“The universal judgment that is in the tradition of the Church therefore becomes devoid of meaning. It remains a simple pretext that has given rise to splendid paintings in the history of art. Nothing other than this.”
It is seriously doubtful that Pope Francis really wants to get rid of the “last things” in the terms described by Scalfari.
There is in his preaching, however, something that tends toward a practical overshadowing of the final judgment and of the opposite destinies of blessed and damned.
*
On Wednesday, October 11, at the general audience in Saint Peter’s Square, Francis said that such a judgment is not to be feared, because “at the end of our history there is the merciful Jesus,” and therefore “everything will be saved. Everything.”
In the text distributed to the journalists accredited to the Holy See, this last word, “everything,” was emphasized in boldface.
“Pope Francis has abolished the places where souls were supposed to go after death: hell, purgatory, heaven. The idea he holds is that souls dominated by evil and unrepentant cease to exist, while those that have been redeemed from evil will be taken up into beatitude, contemplating God.”
Observing immediately afterward:
“The universal judgment that is in the tradition of the Church therefore becomes devoid of meaning. It remains a simple pretext that has given rise to splendid paintings in the history of art. Nothing other than this.”
It is seriously doubtful that Pope Francis really wants to get rid of the “last things” in the terms described by Scalfari.
There is in his preaching, however, something that tends toward a practical overshadowing of the final judgment and of the opposite destinies of blessed and damned.
*
On Wednesday, October 11, at the general audience in Saint Peter’s Square, Francis said that such a judgment is not to be feared, because “at the end of our history there is the merciful Jesus,” and therefore “everything will be saved. Everything.”
In the text distributed to the journalists accredited to the Holy See, this last word, “everything,” was emphasized in boldface.