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Let us now apply this illustration in a case of conflict against sin. Here comes a strong temptation to do a thing known to be wrong. We have often proved to our sorrow the strength of the temptation, because it has vanquished us, so that we know that we have no might against it. But now our eyes are upon the Lord, who has told us to come with boldness to the throne of grace, that we may obtain mercy and find grace to help in time of need. So we begin to pray to God for help. And we pray to the God that is revealed to us in the Bible as the Creator of heaven and earth. We begin, not with a mournful statement of our weakness, but with a joyful acknowledgment of God's mighty power. That being settled, we can venture to state our difficulty and our weakness. If we state our weakness first and our discouraging situation, we are placing ourselves before God. In that case Satan will magnify the difficulty and throw his darkness around us so that we can see nothing else but our weakness, and so, although our cries and pleading may be fervent and agonizing, they will be in vain, because they will lack the essential element of believing that God is and that He is all that He has revealed Himself to be. But when we start with a recognition of God's power, then we can safely state our weakness, for then we are simply placing our weakness by the side of His power, and the contrast tends to beget courage. Then, as we pray, the promise of God comes to our mind, brought there by the Holy Spirit. It may be that we can think of no special promise that exactly fits the case, but we can remember that "this is a faithful saying, and worthy of all acceptation, that Christ came into the world to save sinners" (1 Tim. 1:15), and that He "gave himself for our sins, that he might deliver us from this present world, according to the will of God and our Father" (Gal. 1:4), and we may know that this carried with it every promise, for "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32. Then we remember that God can speak of those things that are not as though they were. That is, if God gives a promise, it is as good as fulfilled already. And so, knowing that our deliverance from evil is according to the will of God (Gal. 1:4), we count the victory as already ours and begin to thank God for His "exceeding great and precious promises." As our faith grasps these promises and makes them real, we cannot help praising God for His wonderful love, and while we are doing this, our minds are wholly taken from evil and the victory is ours. The Lord Jesus sets ambushments against the enemy. Our ascription of praise shows to Satan that we have obtained reinforcements, and as he has tested the power of the help that is granted to us, he knows that he can do nothing on that occasion, and so he leaves us. This illustrates the force of the apostle's injunction:- 85 "Be careful for nothing [that is, do not worry about anything]; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God." Phil. 4:6.
From Christ our Righteousness. E J Waggoner
From Christ our Righteousness. E J Waggoner