I said "
Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Matthew 5:19 has saints breaks the least of His commandments and teach others are "called" the least in the kingdom of heaven. So from your point of view, how can a Catholic break any of those commandments to be a Catholic and still be called the least in the kingdom of heaven?
If they have forgiveness of sins, then they had repented of their sins and not be called least in the kingdom of heaven, right? To continue to break the least of His commandments and teach others so is why they are called least in the kingdom of heaven.
The one, true Church (on earth) is make up of sinners, so of course they are not going to be perfect. A Church full of imperfect sinners doesn’t prove that that Church is not the one, true Church that was founded by Christ. Every one of the writers of the Bible was an imperfect sinner - does that mean the Bible is not the true and infallible word of God?The seven Churches all belonged to the one, true Church - the Catholic Church. Individuals who didn’t repent of their sins would have been disciplined or ultimately excommunicated if their sins warranted it.
So if a Catholic must do all those works of Catholicism, and yet do not persevere in charity, he is not saved as the catechism says, is false. See?
Incidentally, I couldn’t find any reference to the NT Scriptures in what Jesus says to the seven Churches in the book of Revelation. Perhaps you can point it out to me.
Since the apostle John is in Heaven writing His words for the Book of Revelation as led by the Holy Spirit, we should consider Revelation as His words.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and
send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Then read chapter 2 & 3 for what He says to the seven churches individually.
Jesus calls Peter “this rock” (Matt 16:18) because Peter is Jesus’ representative on earth.
Every saved believer with the Holy Spirit in them is a representative of Jesus Christ on earth.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning.
Please explain why Jesus changed Simon’s name to “rock” the very first time they met (John 1:42).
It is a different Greek word as part of a larger rock hence "stone" is the real meaning of Peter's name. There is another Greek word for Rock and it is not the same as the Greek word for Peter's name which is stone.
The Church is the body and the "fullness" of Christ (Eph 1:22-23). The Church is not assigned "in place" of Jesus Christ - it is part of Jesus Christ, his body. You cannot separate the head from the body.
The Church is assigning herself in place of Jesus Christ when taking the lead as the Head for interpreting scripture correctly for each and every believer.