I think you need to explain why Jacob was elect and Esau wasn't. It is wrong to think Esau and all his descendants are meant to be damned since other passages show God cared about them. Jacob's job, as the elect one, was to help bring Esau and his descendants into a relationship with God.
I don't refer to myself as "saved" since I don't think it's safe to say that prematurely. He who endures to the end will be saved.
I also think people can become arrogant when they think of themselves as "elect" while looking at others as if they're inferior creatures. Israel went drastically wrong in Jesus' day. Israel was meant to act as a nation of priests --meant to share their knowledge of God with everyone else.
Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
They were not supposed to look at themselves as superior.
This is going off topic and I did not mean for that to happen. In my own words, "The elect of God have been chosen or predestined to serve Him. People are not elected at the beginning of time for salvation, but rather to serve God by fulfilling His predestined plan and purpose."
In the words of Dr. Mark G. Cambron we have this:-
"According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." (Eph. 1:4)
The New Testament words "chosen, choose, and election" are the same. The Old Testament word is simply "chosen." From the above Scripture many have felt that God chooses some to be saved and some to be lost. Again I want to point out that predestination and election (choosing) have nothing to do with the lost, but are for the saved.
From the following Scriptures we learn what the choosing, or election, of God is about:'' For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, THAT THE PURPOSE OF GOD ACCORDING TO ELECTION MIGHT STAND, not of works, but of him that calleth); It was said unto her, THE ELDER SHALL SERVE THE YOUNGER. As it is written, Jacob have I loved, but Esau have I hated." (Rom. 9:9-13).
At once we point out that election, or choosing, has to do with service; THE ELDER SHALL SERVE THE YOUNGER. It does not say, "The younger shall be saved, and the elder shall be lost." No, but simply, "the elder shall SERVE the younger." Thus choosing, or election, has to do with service. "Jacob have I loved, but Esau have I hated" wasn't said of these two men before they were born, but hundreds of years after they died.
God hated the descendants of Esau because of their unbelief, and loved the descendants of Jacob because of their faith.
In the 15th chapter of John's Gospel, the Lord Jesus said that He had chosen (elected) them disciples. For salvation? No, for service. Even Judas was chosen! For damnation? No, but like Pharoh, who was a fit vessel unto wrath - after being given many chances to believe, refused, and thus was used for God's purpose.
The prophet Isaiah says that Israel is God's chosen people (Isaiah 41:8). Does this mean that all Jews are saved? No. It simply means that God has chosen Israel for a service. And we know what that service was: to give us the Word of God and to give us the Lord Jesus Christ!
The same prophet, Isaiah, says that the Lord Jesus Christ is the Chosen Servant of God (Isaiah 42:1). Does this mean that God chose the Lord Jesus to be saved? Of course not! For He is the SAVIOUR! But God did choose His Son for a service - and that service was to be the Lamb of God who would die for the sins of the world. And He was the obedient Servant, being obedient unto death, even the death of the Cross!
Now back to the original text, as found in Ephesians 1:4. What has God elected or chosen us for? Not salvation; but He has chosen us even before the foundation of the world for service - "that we should be holy and without blame before Him in love."
Thus, we conclude that God does not predestinate or elect men to be saved or lost, but that salvation is on the basis of "WHOSOEVER WILL!"- "And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is athirst come. And WHOSOEVER WILL, let him take the water of life freely." (Rev. 22:17).
by Dr. Mark G. Cambron,
Seaside Mission,
North Miami Beach, Florida