"It (Roman Church) firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart "into everlasting fire which was prepared for the devil and his angels" [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church." (Council of Florence (1441), Pope Eugenius, Decree for the Jacobites, in the Bull Cantata Domino; Denzinger 714)
846. "How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body. . .
847. "This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
"Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation. " (Catechism of the Catholic Church, Doubleday:New York, © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana, p. 244 w/Imprimi Potest of Cardinal Joseph Ratzinger)
O my! Looks as though the CCC has done a bit of clarification here. And it would appear that this clarification has so modified the dogma as pronounced by Boniface VIII and Eugenius as to now make it possible that people who have never even heard of Jesus Christ or the Roman Catholic Church might be saved. If I had not been told differently by Paul VI and Adam S. Miller, I would have thought this amounted to a reversal of the earlier defined dogma. Clearly, I do not understand how declaring that people outside the RCC who never heard of the RCC or Jesus Christ are not to be considered when accepting as a matter of faith that "Outside the Church there is no salvation."