You communicate very vaguely sometimes. I'm left to guess as to what you are trying to say.
We all must live within our limitations.
What you're saying here is not convincing at all. You're not going to convince me of anything with your words. Show me the scripture that backs up what you're saying. I find your arguments to be completely unconvincing.
Much can be learned from other people if one would adopt a sympathetic standpoint during a reading session. Are you reading my posts in order to understand what I think, or are you reading my posts looking for things on which to disagree?
One more thing, on my side of the world, over explaining something is tantamount to an insult. My abbreviated explanations are predicated on my respect for you, assuming that you already have a firm grasp on the material. If I were to assume that you didn't have a grasp of the basics, that would be presumptuous and arrogant of me and highly insulting. Do you want me to assume that you don't have a grasp of the basics?
No idea what your point is here. Jesus also said that one must be born of the Spirit (same thing as being born again) in order to enter the kingdom of God.
Yes, both are true. The born-again person is both able to "see" the kingdom of God wherever it manifests, and such a person will enter the kingdom of God at the resurrection.
We are both born again. Do you think we have not yet entered the kingdom of God? We certainly have. We are in His kingdom now. His kingdom that does not come with observation and is not of this world. So, being born again results in seeing (spiritually perceiving) and entering the spiritual kingdom of God. That is what Jesus taught.
While all of that might be true, that is not the meaning of Luke 17:20-21. The kingdom of God doesn't come by observation, but it can be seen by observation if one is ready to accept what he sees. As Jesus points out earlier, the kingdom comes whenever God decides to assert his will.
Consider Luke 11:20 for a minute. "But if I cast out demons by the finger of God, then the kingdom of God has come upon you." Here the Lord associates his miracle with the presence of the Kingdom of God. In other words, the kingdom of God is manifest in this age whenever God makes himself known through supernatural events. In this case, God's power and glory were manifest as he was able to enter the strong man's house and take his stuff. That is, God was able to release the victim from Satan's power.
Obviously, the Kingdom of God
does come with observation. Jesus said it himself. The casting out of a demon, in the presence of many witnesses, should be a clear indication that the Kingdom of God had come upon Israel. The Pharisees should have known that, and I suspect they did know it but were unwilling to admit it.
Mostly, but we also disagree on the nature of the kingdom when it initially comes. You see it as a kingdom on earth where sin and death will still occur and I don't.
So then, since the kingdom of God is not on the earth, then it wasn't on earth when Jesus said that the Kingdom had come upon Israel? Your logic breaks down here. Either kingdom is on earth or it isn't.
We have been down this road already. I will show you an example from the Prophets, but I strongly suspect that you will reject it, dismiss it, or attempt to explain it away. Why do I know this? I know this because of your confessed eisegesis.
The follow passage speaks about a literal physical place.
Isaiah 2:3
And many peoples will come and say, “Come, let us go up to the mountain of the Lord, To the house of the God of Jacob; That He may teach us concerning His ways And that we may walk in His paths.” For the law will go forth from Zion And the word of the Lord from Jerusalem.
What say you? Do you believe the prophet?
I see it as being the eternal new heavens and new earth where there will be no more sin and death, but you see it as a temporal kingdom where sin and death will still exist.
We both agreed, I thought, that the kingdom of God first arrived when Jesus began his earthly ministry. As we saw in the Luke passage, Jesus argued that if he cast out a demon by the finger of God, then the kingdom of God has come upon them. I think we both agree that as believers and followers of Jesus Christ, we form the nascent beginnings of the kingdom right now. I don't think we disagree on that point.
Now, as for the nature of the kingdom of God, I think the Bible's focus is on the people involved, both the king and his subjects and whether or not God's will is done on earth as it is in heaven. Essentially, the nature of the kingdom of God depends on the nature of its citizens. The nature of creation isn't the main issue. The fact that citizens will exist during a millennial period, doesn't rule out or contradict the fact that they will also enjoy a new heavens and a new earth. These are not mutually exclusive. Both are true.
That's what I said. You believe His kingdom will be temporal. And you say in response "No". I can't figure you out.
Both/And.
Consider WPM's insistence that the Second Coming of Christ marks an instantaneous and abrupt end to human history, when the earth is destroyed and eternity begins. His view has no room for a gradual take over of the earth, beginning with the coming of Jesus and ending with the destruction of Satan.
Amillennialism understands the realization of the kingdom in terms of a single event, where God's rule over the earth takes place in a moment, an instant, perhaps a blinking of an eye. On the opposite hand, Premillennialism understands that the rule of God takes place over a long period of time, say a thousand years. In my view, the second option makes more sense because it fits better with the way things actually work. But also consider the following passage.
Hebrews 10:12-14
12 but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, 13 waiting from that time onward until His enemies be made a footstool for His feet. 14 For by one offering He has perfected for all time those who are sanctified.
Here the apostle suggests that the process of dominion takes time. Jesus is to sit at the right hand of God, and while he waits, God will take the requisite time to make his enemies a footstool for his feet. The subjugation of the world takes time. And the Millennial period fits nicely within that duration of time.
Where is this taught in scripture? You seem to think that your words alone are convincing. They are not.
Again, I respectfully assume you know the material. Mediate on Ezekiel chapter 36 and Deuteronomy chapter 30.
We all believe that the thousand years has a beginning and end. We just don't all agree that it's a literal one thousand years.
If the Millennial kingdom lasts more than a thousand years, this isn't a problem for my view. Our disagreement centers on the events that immediately transpire after the Second Advent. Amillennialism teaches that history ends and eternity begins at that spot. Premillennialism teaches that after the Second Advent, human history has at least another thousand years to go, during which time God will vindicate his holy name.