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I believe Romans 6 is what I believe. The Christian is not RULED or MASTERED BY sin, it does not CONTROL the Christian.TexUs,
What is it that you believe? You've been debating our arguments, but I'm not sure I'm clear on what your position is. That Christians can sin? ("Can" meaning have the capability/capacity to) Or are you arguing something more than that?
Thankful, I won't debate with you if all you do is repetitively post the same stuff over and over again and not attempt to address anything.
I believe Romans 6 is what I believe. The Christian is not RULED or MASTERED BY sin, it does not CONTROL the Christian.
If someone is a "Christian" but goes clubbing every night and takes a girl home for the night, is that someone ruled by sin? Yes. You can question their salvation.
If someone is a Christian but stubs their toe and then yells at their kids in anger, is that someone ruled by sin, or is it the influence of it still present (We are in PART, we are not FULL yet)? That is not someone ruled by sin. Unless of course this person has an anger issue or something, I'm just saying because he's mad he stubbed his toe and takes it out on kids, anger with a brother is sin. But it's not one they intentionally commit.
Let's look at 1 John closer, shall we?
1 John 5:13 tell us the letter was written to believers to assure their salvation.
John 3:14 and John 5:24 tell us that judgement is of no affect to the believer and that death is behind us! This should set off bells that we can't do something to put death in front of us again.
Why did John write this letter? There is something at work in the church that is threatening their salvation, hence his reason (1 John 5:13) for writing it. In 1 John 4:1-3 we are given an example of what these false teachers are teaching. What did they do? They were separating Jesus from his flesh, hence John's "Jesus Christ has come in the flesh" statement.
1 John 3:7 is another warning. These teachers were teaching the Christian life but not living it. So we have them called out by John on both the flesh of Christ as well as the Spirituality of Christ! They were trying to argue the Spiritual without the flesh (IE, living out the righteousness and also separating the flesh from Christ).
Now... That's the big problem John is addressing. How does he address it?
First of all, in 1 John 4:2, he says that Christ has come in the flesh. Not: came. But: come. He IS in the flesh, not separated. Christ is incarnate forever.
As already pointed out in 1 John 3:7, as well as in 1 John 2:29, he says the spiritual life must be accompanied by the spiritual actions.
1 John 3:9, and the verses that you are arguing from, John addresses more proves, anyone who PRACTICES sin is not of Christ.
What else does John do? He rejects the lie and false teaching that being "born again" equates to "sinlessness". Remember, the false teachers were separating the spiritual and the flesh, probably teaching sin was perfectly OK because it was just the flesh, and not the spiritual. (1 John 3:7) Their claims were that Christians did not ever sin. John addresses this in a few places.
1 John 1:8. WE... The BELIEVERS. If we say we ARE, we exist, we presently, have no sin, we are liars.
1 John 2:1. WE... The BELIEVERS. If we do sin, we have an advocate! John does not claim if you sin, you are not born again. Nay, he says an advocate exists! And only those (WE) who are Christians have an advocate. This is key.
1 John 5:16-17. There is a sin that does not lead to death. This is why you can see your BROTHER (believer) committing this sin, sin a believer commits does not lead to death. In John's example, this person is sinning. This person is not headed to death. And yet, HE IS YOUR BROTHER, a BELIEVER!
So how is the believer instructed to deal with this if they do?
1 John 1:9. Confession and cleansing.
1 John 2:1. We run to our advocate and return back to Him.
You didn't read anything I posted, did you? You're just repeating the same stuff and like I said, I won't debate unless you critically think about this. I outlined John's thoughts in my post and you didn't address any of it. I will address Hebrews if you want me to in my next post.
(Hebrews 10:26-31) “If, after we have been given knowledge of the truth, we shoulddeliberately commit any sins, then there is no longer any sacrifice forthem. There is left only the dreadfulprospect of judgment and of the fiery wrath that is to devour your enemies. Anyone who disregards the Law of Moses is ruthlessly put to death on the word of twowitnesses or three; and you may be sure that anyone who tramples on the Son ofGod, and who treats the blood of the covenant which sanctified him as if itwere not holy, and who insults the Spirit of grace, will be condemned to a farseverer punishment. We are all awarewho it was that said: Vengeance is mine; I will vindicate his people. It is a dreadful thing to fall into thehands of the living God.”
(Hebrews 6: 4) “As for those people who were once brought into thelight, and tasted the gift from heaven, and received a share of the HolySpirit, and appreciated the good message of God and the powers of the world tocome and yet in spite of this have fallen away it is impossible for that to berenewed a second time. They cannot be repentant if they have willfully crucified the Son of Godand openly mocked Him.”
"If you don't agree with me then I can't possibly be wrong".I told you that teaching you how to read the written Word of God was not my job.
Read Matthew 5.Maybe it would help to define what sin is. There is a lot in the world that is not sin but people feel condemned by it... for example, anger is not sin.
Even Paul lamented about retaining the capacity and tendency to sin. It is apart of the Fall. It simply shows us that we utterly depend on the Father
Read Matthew 5.
Anger is Murder, Lust is Adultery, these are the teachings of Christ. Note- it addresses the heart condition and not the act itself!
However I do agree with your larger point.
Thankful, you're fast tracking your way to the ignore list.
Teacher: "What is 2+2?"
Thankful: "5!"
Teacher: "Get out the beans and then count them"
Thankful: "5!"
Teacher: "You didn't even look at the beans"
Thankful: "5!"
Posting the same verses taken out of context with no thought toward context, audience, or intention (exegesis), is just exactly like this.
I suppose if you plug your ears when Scripture contradicts your view, makes your view true?
a3m24ie, Yes, we see God's righteous anger. However most things we stupid people get angry about are not righteous nor just and I think Jesus knew that ;) His point was that nobody could escape sin. "You already cannot follow my commands, and I'll make it EVEN HARDER just in case someone thinks they can".
Thinking that Christians can't sin is just so contrary to the gospel it's ridiculous. We see from Paul's letters he still struggled in sin even after conversion. We see Peter sinning by teaching a false doctrine in Acts of which Paul had to rebuke him for it.
And you continently ignore all the context.You see scripture tells us that Christians are dead to sin. So you must not be a Christian.
I've already discussed 1 John. It's not my fault if you fail to heed it.John tells us that if one sin he or she is of the devil. So then you are telling me that you are of the devil. Why would anyone who wants to know about God listen to anyone who is of the devil?
(1 John 3:8) “He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work”
Let's look at 1 John closer, shall we?
1 John 5:13 tell us the letter was written to believers to assure their salvation.
John 3:14 and John 5:24 tell us that judgement is of no affect to the believer and that death is behind us! This should set off bells that we can't do something to put death in front of us again.
Why did John write this letter? There is something at work in the church that is threatening their salvation, hence his reason (1 John 5:13) for writing it. In 1 John 4:1-3 we are given an example of what these false teachers are teaching. What did they do? They were separating Jesus from his flesh, hence John's "Jesus Christ has come in the flesh" statement.
1 John 3:7 is another warning. These teachers were teaching the Christian life but not living it. So we have them called out by John on both the flesh of Christ as well as the Spirituality of Christ! They were trying to argue the Spiritual without the flesh (IE, living out the righteousness and also separating the flesh from Christ).
Now... That's the big problem John is addressing. How does he address it?
First of all, in 1 John 4:2, he says that Christ has come in the flesh. Not: came. But: come. He IS in the flesh, not separated. Christ is incarnate forever.
As already pointed out in 1 John 3:7, as well as in 1 John 2:29, he says the spiritual life must be accompanied by the spiritual actions.
1 John 3:9, and the verses that you are arguing from, John addresses more proves, anyone who PRACTICES sin is not of Christ.
What else does John do? He rejects the lie and false teaching that being "born again" equates to "sinlessness". Remember, the false teachers were separating the spiritual and the flesh, probably teaching sin was perfectly OK because it was just the flesh, and not the spiritual. (1 John 3:7) Their claims were that Christians did not ever sin. John addresses this in a few places.
1 John 1:8. WE... The BELIEVERS. If we say we ARE, we exist, we presently, have no sin, we are liars.
1 John 2:1. WE... The BELIEVERS. If we do sin, we have an advocate! John does not claim if you sin, you are not born again. Nay, he says an advocate exists! And only those (WE) who are Christians have an advocate. This is key.
1 John 5:16-17. There is a sin that does not lead to death. This is why you can see your BROTHER (believer) committing this sin, sin a believer commits does not lead to death. In John's example, this person is sinning. This person is not headed to death. And yet, HE IS YOUR BROTHER, a BELIEVER!
So how is the believer instructed to deal with this if they do?
1 John 1:9. Confession and cleansing.
1 John 2:1. We run to our advocate and return back to Him.
And you continently ignore all the context.
[sup]1[/sup] What shall we say, then? Shall we go on sinning so that grace may increase? [sup]2[/sup] By no means! We are those who have died to sin; how can we live in it any longer? [sup]3[/sup] Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? [sup]4[/sup] We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. *No "does not sin" statements here, just a sense that we don't DWELL in it any longer*
[sup]5[/sup] For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. [sup]6[/sup] For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[sup][a][/sup] that we should no longer be slaves to sin— [sup]7[/sup] because anyone who has died has been set free from sin. *No mention of "no more sin", just not ruled or mastered by it*
[sup]8[/sup] Now if we died with Christ, we believe that we will also live with him. [sup]9[/sup] For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. [sup]10[/sup] The death he died, he died to sin once for all; but the life he lives, he lives to God. *Again, MASTERY*
[sup]11[/sup] In the same way, count yourselves dead to sin but alive to God in Christ Jesus. [sup]12[/sup] Therefore do not let sin reign in your mortal body so that you obey its evil desires. [sup]13[/sup] Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. [sup]14[/sup] For sin shall no longer be your master, because you are not under the law, but under grace. *Hmm, reigning, mastery, no mention of abolishment*
[sup]15[/sup] What then? Shall we sin because we are not under the law but under grace? By no means! [sup]16[/sup] Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? [sup]17[/sup] But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. [sup]18[/sup] You have been set free from sin and have become slaves to righteousness. *Hmmm, here's that pesky mastery/rule thing again*
[sup]19[/sup] I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. [sup]20[/sup] When you were slaves to sin, you were free from the control of righteousness. [sup]21[/sup] What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! [sup]22[/sup] But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. [sup]23[/sup] For the wages of sin is death, but the gift of God is eternal life in[sup][b][/sup] Christ Jesus our Lord. *Human limitations, eh? Righteousness that LEADS TO holiness, eh? So we are fallible, limited, and not holy. Free from the CONTROL OF righteousness and now we are free from the CONTROL OF sin.*
Once more, it's easy to take verses out of context to prove a point but looking at the overall context is the mark of a true student of the Word.
I've already discussed 1 John. It's not my fault if you fail to heed it.
Then deal with the points of Romans 6 that I brought up. All of them. If you can't or won't, I will not discuss further with you.Like I said those who cannot live a sinlesslife need to make excuses, and read the Word of God in such a way as to makethemselves look righteous.
You need to see John was saying ifone says he or she says they have never sinned they are liars.
If one is forgiven of all unrighteousness are they notthen sinless? Could they then be liars if they say they are sinless?
John later says:
Except, he never says that in the passages you quoted.Johntold us those who did not know God sinned and asked forgiveness and wereforgiven, but once a person comes to know God he or she will not sin.
Answer these questions. If you can't or don't, I won't discuss further with you.(Hebrews 10:26-31) “If, after we have been given knowledge of the truth, we shoulddeliberately commit any sins, then there is no longer any sacrifice forthem. There is left only the dreadfulprospect of judgment and of the fiery wrath that is to devour your enemies. Anyonewho disregards the Law of Moses is ruthlessly put to death on the word of twowitnesses or three; and you may be sure that anyone who tramples on the Son ofGod, and who treats the blood of the covenant which sanctified him as if itwere not holy, and who insults the Spirit of grace, will be condemned to a farseverer punishment. We are all awarewho it was that said: Vengeance is mine; I will vindicate his people. It is a dreadful thing to fall into thehands of the living God.”
Answer these questions, if you can't or don't, I won't discuss further with you.(Hebrews 6: 4) “As for those people who wereonce brought into the light, and tasted the gift from heaven, and received ashare of the Holy Spirit, and appreciated the good message of God and thepowers of the world to come and yet in spite of this have fallen away it isimpossible for that to be renewed a second time. They cannot be repentant if they have willfully crucified the Son ofGod and openly mocked Him.”